Source Spiritual and temporal blessings come into our lives as we live the law of tithing.... Such blessings often are significant but subtle.... The simplicity of the Lord’s way that is so evident in the temporal affairs of His Church provides patterns that can guide us as individuals and as families. |
I want to describe two important lessons I have learned
about the law of tithing. The first lesson focuses upon the blessings that come
to individuals and families as they faithfully obey this commandment. The
second lesson emphasizes the importance of tithing in the growth of The Church
of Jesus Christ of Latter-day Saints in all of the world. I pray the Holy Ghost
will confirm to each of us the truthfulness of the principles I discuss.
Lesson Number 1—Significant but Subtle Blessings
Sister Bednar’s mother is a faithful woman and an inspired
homemaker. From the earliest days of her marriage, she carefully has kept the
household financial records. For decades she has accounted conscientiously for
the family income and expenditures using very simple ledgers. The information
she has collected over the years is comprehensive and informative.
When Sister Bednar was a young woman, her mother used the
data in the ledgers to emphasize basic principles of provident living and
prudent home management. One day as they reviewed together various categories
of expenses, her mother noted an interesting pattern. The costs for doctor
visits and medicines for their family were far lower than might have been
expected. She then related this finding to the gospel of Jesus Christ and
explained to her daughter a powerful truth: as we live the law of tithing, we
often receive significant but subtle blessings that are not always what we
expect and easily can be overlooked. The family had not received any sudden or
obvious additions to the household income. Instead, a loving Heavenly Father
had bestowed simple blessings in seemingly ordinary ways. Sister Bednar always
has remembered this important lesson from her mother about the help that comes
to us through the windows of heaven, as promised by Malachi in the Old
Testament (see Malachi 3:10).
Often as we teach and testify about the law of tithing, we
emphasize the immediate, dramatic, and readily recognizable temporal blessings
that we receive. And surely such blessings do occur. Yet some of the diverse
blessings we obtain as we are obedient to this commandment are significant but
subtle. Such blessings can be discerned only if we are both spiritually
attentive and observant (see 1 Corinthians 2:14).
The imagery of the “windows” of heaven used by Malachi is
most instructive. Windows allow natural light to enter into a building. In like
manner, spiritual illumination and perspective are poured out through the
windows of heaven and into our lives as we honor the law of tithing.
For example, a subtle but significant blessing we receive is
the spiritual gift of gratitude that enables our appreciation for what we have
to constrain desires for what we want. A grateful person is rich in
contentment. An ungrateful person suffers in the poverty of endless
discontentment (see Luke 12:15).
We may need and pray for help to find suitable employment.
Eyes and ears of faith (see Ether 12:19) are needed, however, to recognize the
spiritual gift of enhanced discernment that can empower us to identify job
opportunities that many other people might overlook—or the blessing of greater
personal determination to search harder and longer for a position than other
people may be able or willing to do. We might want and expect a job offer, but
the blessing that comes to us through heavenly windows may be greater capacity
to act and change our own circumstances rather than expecting our circumstances
to be changed by someone or something else.
We may appropriately desire and work to receive a pay raise
in our employment to better provide the necessities of life. Eyes and ears of
faith are required, however, to notice in us an increased spiritual and
temporal capacity (see Luke 2:52) to do more with less, a keener ability to
prioritize and simplify, and an enhanced ability to take proper care of the
material possessions we already have acquired. We might want and expect a
larger paycheck, but the blessing that comes to us through heavenly windows may
be greater capacity to change our own circumstances rather than expecting our
circumstances to be changed by someone or something else.
The stripling warriors in the Book of Mormon (see Alma 53;
56–58) prayed earnestly that God would strengthen and deliver them out of the
hands of their enemies. Interestingly, the answers to these prayers did not
produce additional weapons or an increased number of troops. Instead, God
granted these faithful warriors assurance that He would deliver them, peace to
their souls, and great faith and hope for their deliverance in Him (see Alma
58:11). Thus, the sons of Helaman did take courage, were fixed with a
determination to conquer, and did go forth with all of their might against the
Lamanites (see Alma 58:12–13). Assurance, peace, faith, and hope initially
might not seem like the blessings warriors in battle might want, but they were
precisely the blessings these valiant young men needed to press forward and
prevail physically and spiritually.
Sometimes we may ask God for success, and He gives us
physical and mental stamina. We might plead for prosperity, and we receive
enlarged perspective and increased patience, or we petition for growth and are
blessed with the gift of grace. He may bestow upon us conviction and confidence
as we strive to achieve worthy goals. And when we plead for relief from
physical, mental, and spiritual difficulties, He may increase our resolve and
resilience.
I promise that as you and I observe and keep the law of
tithing, indeed the windows of heaven will be opened and spiritual and temporal
blessings will be poured out such that there shall not be room enough to
receive them (see Malachi 3:10). We also will remember the Lord’s declaration:
“For my thoughts are not your thoughts, neither are your
ways my ways, saith the Lord.
“For as the heavens are higher than the earth, so are my
ways higher than your ways, and my thoughts than your thoughts” (Isaiah
55:8–9).
I testify that as we are spiritually attentive and
observant, we will be blessed with eyes that see more clearly, ears that hear
more consistently, and hearts that understand more fully the significance and
subtlety of His ways, His thoughts, and His blessings in our lives.
Lesson Number 2—the Simplicity of the Lord’s Way
Before my call to serve as a member of the Quorum of the
Twelve, I read many times in the Doctrine and Covenants about the council
appointed to oversee and disburse sacred tithing funds. The Council on the
Disposition of the Tithes was established by revelation and consists of the
First Presidency, the Quorum of the Twelve Apostles, and the Presiding
Bishopric (see D&C 120). As I prepared in December of 2004 to attend my
first meeting of this council, I eagerly anticipated a most remarkable learning
opportunity.
I still remember the things I experienced and felt in that
council. I gained a greater appreciation and reverence for the Lord’s laws of
finance for individuals, for families, and for His Church. The basic financial
program of The Church of Jesus Christ of Latter-day Saints—for both income and
disbursement—is defined in sections 119 and 120 of the Doctrine and Covenants.
Two statements found in these revelations provide the foundation for the fiscal
affairs of the Church.
Section 119 simply states that all members “shall pay
one-tenth of all their interest annually; and this shall be a standing law unto
them forever, … saith the Lord” (verse 4).
Then, concerning the authorized disbursement of the tithes,
the Lord said, “It shall be disposed of by a council, composed of the First
Presidency of my Church, and of the bishop and his council, and by my high
council; and by mine own voice unto them, saith the Lord” (D&C 120:1). The
“bishop and his council” and “my high council” referred to in this revelation
are known today as the Presiding Bishopric and the Quorum of the Twelve
Apostles, respectively. These sacred funds are used in a rapidly growing church
to spiritually bless individuals and families by constructing and maintaining
temples and houses of worship, supporting missionary work, translating and
publishing scriptures, fostering family history research, funding schools and
religious education, and accomplishing many other Church purposes as directed
by the Lord’s ordained servants.
I marvel at the clarity and brevity of these two revelations
in comparison to the complicated financial guidelines and administrative
procedures used in so many organizations and governments around the world. How
can the temporal affairs of an organization as large as the restored Church of
Jesus Christ possibly operate throughout the entire world using such succinct
instructions? To me the answer is quite straightforward: this is the Lord’s
work, He is able to do His own work (see 2 Nephi 27:20), and the Savior
inspires and directs His servants as they apply His directions and labor in His
cause.
In that first council meeting I was impressed by the
simplicity of the principles that guided our deliberations and decisions. In
the financial operations of the Church, two basic and fixed principles are
observed. First, the Church lives within its means and does not spend more than
it receives. Second, a portion of the annual income is set aside as a reserve
for contingencies and unanticipated needs. For decades the Church has taught
its membership the principle of setting aside additional food, fuel, and money
to take care of emergencies that might arise. The Church as an institution
simply follows the same principles that are taught repeatedly to the members.
As the meeting progressed, I found myself wishing that all
members of the Church could observe the simplicity, the clarity, the
orderliness, the charity, and the power of the Lord’s own way (see D&C
104:16) for conducting the temporal affairs of His Church. I have now
participated in the Council on the Disposition of the Tithes for many years. My
gratitude and reverence for the Lord’s pattern has grown each year, and the
lessons learned have become even more profound.
My heart swells with love and admiration for the faithful
and obedient members of this Church from every nation, kindred, tongue, and
people. As I travel the earth, I learn about your hopes and dreams, your varied
living conditions and circumstances, and your struggles. I have attended Church
meetings with you and visited in some of your homes. Your faith strengthens my
faith. Your devotion makes me more devoted. And your goodness and willing
obedience to the law of tithing inspires me to be a better man, husband,
father, and Church leader. I remember and think of you each time I participate
in the Council on the Disposition of the Tithes. Thank you for your goodness
and faithfulness as you honor your covenants.
The leaders of the Lord’s restored Church feel a tremendous
responsibility to care appropriately for the consecrated offerings of Church
members. We are keenly aware of the sacred nature of the widow’s mite.
“And Jesus sat over against the treasury, and beheld how the
people cast money into the treasury: and many that were rich cast in much.
“And there came a certain poor widow, and she threw in two
mites, which make a farthing.
“And he called unto him his disciples, and saith unto them,
Verily I say unto you, That this poor widow hath cast more in, than all they
which have cast into the treasury:
“For all they did cast in of their abundance; but she of her
want did cast in all that she had, even all her living” (Mark 12:41–44).
I know from firsthand experience that the Council on the
Disposition of the Tithes is vigilant in caring for the widow’s mite. I express
appreciation to President Thomas S. Monson and his counselors for their
effective leadership in discharging this holy stewardship. And I acknowledge
the voice (see D&C 120:1) and hand of the Lord that sustain His ordained
servants in fulfilling the duty to represent Him.
An Invitation and a Testimony
The honest payment of tithing is much more than a duty; it
is an important step in the process of personal sanctification. To those of you
who pay your tithing, I commend you.
To those of you who presently are not obeying the law of
tithing, I invite you to consider your ways and repent. I testify that by your
obedience to this law of the Lord, the windows of heaven will be opened to you.
Please do not procrastinate the day of your repentance.
I testify spiritual and temporal blessings come into our
lives as we live the law of tithing. I bear witness that such blessings often
are significant but subtle. I also declare that the simplicity of the Lord’s
way that is so evident in the temporal affairs of His Church provides patterns
that can guide us as individuals and as families. I pray each of us may learn
and benefit from these important lessons, in the sacred name of the Lord Jesus
Christ, amen.
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