Faith through Tribulation Brings Peace and Joy (Robert D. Hales of the Quorum of the Twelve Apostles, April 2003 General Conference)

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Each of us must go through certain experiences to become more like our Savior....  tests of our faith are priceless opportunities to discover how deeply the Master cares about the welfare of our souls.... however dark conditions may seem in this world today, whatever the storms we are facing personally... joy can be ours now..... The One who had power to calm the elements of earth has power to calm our souls, to give us refuge from the storm.

After teaching the multitude, Jesus and His disciples set sail for the eastern shore of the Sea of Galilee. It was night and the Savior rested comfortably near the stern, asleep on a pillow. In time “there arose a great storm of wind, and the waves beat into the ship.” Terrified, the disciples awakened Him: “Master, carest thou not that we perish?” 1 His answer was characteristically calm: “Why are ye fearful, O ye of little faith?” 2 “And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.” 3

He who had created the earth was again commanding the elements. 4 In wonderment, His disciples asked, “What manner of man is this, that even the wind and the sea obey him?” 5

We are living through turbulent times. A great storm of evil has come upon the earth. The winds of wickedness howl about us; the waves of war beat against our ship. As Paul wrote to Timothy: “In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, … Having a form of godliness; but denying the power thereof.” 6

It is true that ominous clouds gather around us, but just as the Savior’s words brought peace to the Apostles in the boat, they bring peace to us today: “And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.” 7 “If ye are prepared ye shall not fear.” 8

To Elijah, Jehovah said, “Go forth, and stand upon the mount before the Lord.” Elijah obeyed, and after a storm of wind and earthquakes and fire, he was finally visited with “a still small voice.” To Elijah, who had hid himself inside a cave, the Lord asked, “What doest thou here, Elijah?” And Elijah answered, “Because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” But the Lord had important work for Elijah to do, and therefore “said unto him, Go, return on thy way.” 9 So Elijah went.

We too must come forth from our secure caves, for we have important work to do. Through the still, small voice of His Spirit, the Lord will protect us, help us, and guide us.

Remember that He taught the brother of Jared how to construct vessels for his family to help them safely traverse the vast ocean waters, to preserve them against winds and waves, and to bring them to the promised land.

These vessels were unusual in their design but very safe: “And it came to pass that when they were buried in the deep there was no water that could hurt them, … and no monster of the sea could break them, neither whale that could mar them.” 10

However, these vessels had no light. This concerned the brother of Jared. He did not want his family to make their journey in darkness; and so, rather than waiting to be commanded, he took his concern to the Lord. “And the Lord said unto the brother of Jared: What will ye that I should do that ye may have light in your vessels?” 11

The brother of Jared’s answer to this question required diligent effort on his part: He climbed Mount Shelem “and did molten out of a rock sixteen small stones.” 12 He then asked the Lord to touch those stones so that they would bring forth light.

As parents and leaders, we must remember that “it is not meet that [the Lord] should command in all things.” 13 Like the brother of Jared, we must carefully consider the needs of our family members, make a plan to meet those needs, and then take our plan to the Lord in prayer. This will require faith and effort on our part, but He will help us as we seek His assistance and do His will.

After his experience with the Lord, the brother of Jared continued to diligently prepare himself for the journey ahead. 14 So too must we hearken to the teachings of our prophets. The living prophets have counseled us time and again to put our lives in order—to eliminate debt, to store food and other essential items, to pay our tithing, to obtain appropriate education, and to live the commandments. Have we obeyed these essential instructions?

As we look into the eyes of our children and grandchildren, we see the doubt and fear of our times. Wherever these precious ones go in the world, they hear about unemployment, poverty, war, immorality, and crime. They wonder, “How can we cope with these problems?”

To find answers, they look back into our eyes and listen to our words. Do they hear us speaking faithfully and hopefully, despite the tribulations of our times?

They need to see us continuing to pray and study the scriptures together, to hold family home evening and family councils, to serve faithfully in our Church callings, to attend the temple regularly, and to be obedient to our covenants. When they see our steadfastness in keeping the commandments, their fears will subside and their confidence in the Lord will increase.

By showing our faith through tribulation, we assure them that the fury of the adversary is not fatal. Jesus prayed to His Father on our behalf: “Not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.” 15 That prayer will be answered in Heavenly Father’s time and season, according to our faith.

In the meantime, there is meaning and purpose in our earthly challenges. Consider the Prophet Joseph Smith: throughout his life he faced daunting opposition—illness, accident, poverty, misunderstanding, false accusation, and even persecution. One might be tempted to ask, “Why didn’t the Lord protect His prophet from such obstacles, provide him with unlimited resources, and stop up the mouths of his accusers?” The answer is, Each of us must go through certain experiences to become more like our Savior. In the school of mortality, the tutor is often pain and tribulation, but the lessons are meant to refine and bless us and strengthen us, not to destroy us. Said the Lord to faithful Joseph:

“My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment.” 16

“If thou be cast into the deep; if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to hedge up the way; … know thou, my son, that all these things shall give thee experience, and shall be for thy good.” 17

Despite many tribulations in the Prophet Joseph’s life, great things were brought to pass for the Restoration of the gospel in these latter days. Joseph came to understand and has taught us that when he was struggling with a challenge, the Lord did not let him perish. Similarly, tests of our faith are priceless opportunities to discover how deeply the Master cares about the welfare of our souls to help us endure to the end.

In our day, the steadying arm of the Lord reaches us through the ordinances of His holy temples. Said the Prophet Joseph to the early Saints in Nauvoo, “You need an endowment, brethren, in order that you may be prepared and able to overcome all things.” 18 How right he was! Being blessed with the temple covenants and endowed with power made it possible for the Latter-day Saints to endure tribulation with faith. At the end of her own pioneer journey, Sarah Rich recorded, “If it had not been for the faith and knowledge that was bestowed upon us in that temple … our journey would have been like … taking a leap in the dark.” 19

I am moved by the extent of the tribulation in the Savior’s experience. Even though He was the Only Begotten of the Father, cunning men sought to take His life from the very beginning. Throughout His ministry, a storm of rumors, lies, and persecutions followed Him wherever He went.

I am especially impressed as I consider the week leading to His death: the chief priests challenged His authority, tried to trap Him, and twice conspired to kill Him. In Gethsemane, while His disciples slept, He suffered the sins of all mankind and bled from every pore. He was betrayed, arrested, questioned, struck, spat upon, and beaten. After interrogation by the ruling council, He was mocked by Herod and finally taken to Pilate, where He was made to stand before an angry mob. Whipped and crowned with thorns, He was forced to carry His cross to Golgotha. Nails were driven into His hands and feet. His body was raised up between common thieves. Soldiers cast lots for His earthly possessions, and vinegar was given to quench His thirst. After six hours, 20 He commended His spirit into the hands of His Father, gave up the ghost, and died.

When we observe the last week of the Savior’s life from our earthly perspective, our first impression may be one of suffering and destruction. We may see only the Savior’s mother and others weeping at the cross, soldiers afraid, the earth in great commotion, rocks broken up, the veil of the temple rent in twain, and three hours of darkness covering the land. A similar scene of storms and destruction unfolded in the New World. In short, we see the terrible tempest raging.

But look again—this time through the eye of faith.

In the last, most agonizing weeks of His life, consider that Jesus taught, testified, lifted, blessed, and strengthened those around Him. He raised Lazarus from the dead, taught about His Father, set the temple in order, gave several parables, witnessed the widow offering her mite, instructed His disciples about the signs of His Second Coming, visited the house of Simon the leper, instituted the sacrament, washed the feet of the Apostles, and taught His disciples to love one another. He testified of His divinity as the Son of God and taught of the Comforter—the Holy Ghost. In His great Intercessory Prayer, He prayed to His Father for His Apostles and all who believe on their words, “that they might have [His] joy fulfilled in themselves.” 21

In His darkest hour, the light of peace and joy did not fade. It grew brighter! After His death, He appeared to Mary Magdalene. What joy must have been felt that morning as the news spread: “He is risen”! 22 In time He came to the women on the road, to Cleopas and a disciple who were traveling to Emmaus, to the Apostles and disciples in the upper room, to Thomas, who doubted, and to others. Again, there was joy and rejoicing in the Atonement and the Resurrection. 23

But this was not all. In vision, President Joseph F. Smith—a prophet, seer, and revelator—saw the Savior’s visit to the spirit world:

“There were gathered together in one place an innumerable company of the spirits of the just, who had been faithful in the testimony of Jesus while they lived in mortality. …

“All these had departed the mortal life, firm in the hope of a glorious resurrection, …

“… [And] they were filled with joy and gladness, and were rejoicing together because the day of their deliverance was at hand.

“They were assembled awaiting the advent of the Son of God into the spirit world, to declare their redemption from the bands of death.”

These faithful spirits knew that shortly “their sleeping dust was to be restored unto its perfect frame, bone to his bone, and the sinews and the flesh upon them, the spirit and the body to be united never again to be divided, that they might receive a fulness of joy.

“[And] while this vast multitude waited and conversed, rejoicing in the hour of their deliverance from the chains of death, the Son of God appeared, declaring liberty to the captives who had been faithful.” 24

My brothers and sisters, however dark conditions may seem in this world today, whatever the storms we are facing personally, in our homes and our families, this joy can be ours now. Sometimes we don’t understand death, illness, mental and physical disabilities, personal tragedies, war, and other conflict. Some of these are a necessary part of our mortal probation. Others, as Enoch foresaw, are part of the preparation for the Savior’s Second Coming, when “the heavens shall be darkened, and a veil of darkness shall cover the earth; and the heavens shall shake, and also the earth; and great tribulations shall be among the children of men, but,” said the Lord, “my people will I preserve.” And when Enoch saw all these things, he “received a fulness of joy.” 25

On this morning, during this season of the Savior’s birth and Resurrection, I bear special witness with joy and rejoicing that He did come into this world, suffered for our sins, and will return again. Our faith in Him and obedience to His commandments will bring “a perfect brightness of hope” 26 and dispel the darkness and gloom of despair in these troubled times. The One who had power to calm the elements of earth has power to calm our souls, to give us refuge from the storm: “Peace, be still.” 27

I so testify, in the name of Jesus Christ, amen.

References:

 1.  Mark 4:37–38.

 2.  Matt. 8:26.

 3.  Mark 4:39.

 4. See James E. Talmage, Jesus the Christ, 3rd ed. (1916), 309.

 5.  Mark 4:41.

 6.  2 Tim. 3:1–2, 5.

 7.  Mark 13:7.

 8.  D&C 38:30.

 9. See 1 Kgs. 19:11–15.

 10.  Ether 6:7, 10.

 11.  Ether 2:23.

 12.  Ether 3:1.

 13.  D&C 58:26.

 14. See Ether 6:4.

 15.  John 17:15.

 16.  D&C 121:7.

 17.  D&C 122:7.

 18.  History of the Church, 2:309.

 19. Sarah DeArmon Pea Rich, “Autobiography, 1885–1893,” Family and Church History Department Archives, The Church of Jesus Christ of Latter-day Saints, 66.

 20. See Jesus the Christ, 660.

 21.  John 17:13.

 22.  Matt. 28:6.

 23. See “New Testament Times at a Glance: The Savior’s Final Week,” Liahona, Apr. 2003, 26–29; Ensign, Apr. 2003, 26–29.

 24.  D&C 138:12, 14–18; emphasis added.

 25.  Moses 7:61, 67.

 26.  2 Ne. 31:20.

 27.  Mark 4:39.

Broken Things to Mend (Jeffrey R. Holland of the Quorum of the Twelve Apostles, April 2006 General Conference)

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My desire today is for all of us... to have more straightforward personal experience with the Savior’s example. Sometimes we seek heaven too obliquely, focusing on programs or history or the experience of others. Those are important but not as important as personal experience, true discipleship, and the strength that comes from experiencing firsthand the majesty of His touch.... When He says to the poor in spirit, “Come unto me,” He means He knows the way out and He knows the way up. 

The first words Jesus spoke in His majestic Sermon on the Mount were to the troubled, the discouraged and downhearted. “Blessed are the poor in spirit,” He said, “for theirs is the kingdom of heaven.”1 Whether you are members of The Church of Jesus Christ of Latter-day Saints or among the tens of thousands listening this morning who are not of our faith, I speak to those who are facing personal trials and family struggles, those who endure conflicts fought in the lonely foxholes of the heart, those trying to hold back floodwaters of despair that sometimes wash over us like a tsunami of the soul. I wish to speak particularly to you who feel your lives are broken, seemingly beyond repair.

To all such I offer the surest and sweetest remedy that I know. It is found in the clarion call the Savior of the world Himself gave. He said it in the beginning of His ministry, and He said it in the end. He said it to believers, and He said it to those who were not so sure. He said to everyone, whatever their personal problems might be:

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.

“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.”2

In this promise, that introductory phrase, “come unto me,” is crucial. It is the key to the peace and rest we seek. Indeed, when the resurrected Savior gave His sermon at the temple to the Nephites in the New World, He began, “Blessed are the poor in spirit who come unto me, for theirs is the kingdom of heaven.”3

When Andrew and John first heard Christ speak, they were so moved they followed Him as He walked away from the crowd. Sensing He was being pursued, Jesus turned and asked the two men, “What seek ye?” They answered, “Where dwellest thou?” And Christ said, “Come and see.” The next day He found another disciple, Philip, and said to him, “Follow me.”4 Just a short time later He formally called Peter and others of the new Apostles with the same spirit of invitation. Come, “follow me,”5 He said.

It seems clear that the essence of our duty and the fundamental requirement of our mortal life is captured in these brief phrases from any number of scenes in the Savior’s mortal ministry. He is saying to us, “Trust me, learn of me, do what I do. Then, when you walk where I am going,” He says, “we can talk about where you are going, and the problems you face and the troubles you have. If you will follow me, I will lead you out of darkness,” He promises. “I will give you answers to your prayers. I will give you rest to your souls.”

My beloved friends, I know of no other way for us to succeed or to be safe amid life’s many pitfalls and problems. I know of no other way for us to carry our burdens or find what Jacob in the Book of Mormon called “that happiness which is prepared for the saints.”6

So how does one “come unto Christ” in response to this constant invitation? The scriptures give scores of examples and avenues. You are well acquainted with the most basic ones. The easiest and the earliest comes simply with the desire of our heart, the most basic form of faith that we know. “If ye can no more than desire to believe,” Alma says, exercising just “a particle of faith,” giving even a small place for the promises of God to find a home—that is enough to begin.7 Just believing, just having a “molecule” of faith—simply hoping for things which are not yet seen in our lives, but which are nevertheless truly there to be bestowed8—that simple step, when focused on the Lord Jesus Christ, has ever been and always will be the first principle of His eternal gospel, the first step out of despair.

Second, we must change anything we can change that may be part of the problem. In short we must repent, perhaps the most hopeful and encouraging word in the Christian vocabulary. We thank our Father in Heaven we are allowed to change, we thank Jesus we can change, and ultimately we do so only with Their divine assistance. Certainly not everything we struggle with is a result of our actions. Often it is the result of the actions of others or just the mortal events of life. But anything we can change we should change, and we must forgive the rest. In this way our access to the Savior’s Atonement becomes as unimpeded as we, with our imperfections, can make it. He will take it from there.

Third, in as many ways as possible we try to take upon us His identity, and we begin by taking upon us His name. That name is formally bestowed by covenant in the saving ordinances of the gospel. These start with baptism and conclude with temple covenants, with many others, such as partaking of the sacrament, laced throughout our lives as additional blessings and reminders. Teaching the people of his day the message we give this morning, Nephi said: “Follow the Son, with full purpose of heart, … with real intent, … take upon you the name of Christ. … Do the things which I have told you I have seen that your Lord and your Redeemer [will] do.”9

Following these most basic teachings, a splendor of connections to Christ opens up to us in multitudinous ways: prayer and fasting and meditation upon His purposes, savoring the scriptures, giving service to others, “succor[ing] the weak, lift[ing] up the hands which hang down, … strengthen[ing] the feeble knees.”10 Above all else, loving with “the pure love of Christ,” that gift that “never faileth,” that gift that “beareth all things, believeth all things, hopeth all things, [and] endureth all things.”11 Soon, with that kind of love, we realize our days hold scores of thoroughfares leading to the Master and that every time we reach out, however feebly, for Him, we discover He has been anxiously trying to reach us. So we step, we strive, we seek, and we never yield.12

My desire today is for all of us—not just those who are “poor in spirit” but all of us—to have more straightforward personal experience with the Savior’s example. Sometimes we seek heaven too obliquely, focusing on programs or history or the experience of others. Those are important but not as important as personal experience, true discipleship, and the strength that comes from experiencing firsthand the majesty of His touch.

Are you battling a demon of addiction—tobacco or drugs or gambling, or the pernicious contemporary plague of pornography? Is your marriage in trouble or your child in danger? Are you confused with gender identity or searching for self-esteem? Do you—or someone you love—face disease or depression or death? Whatever other steps you may need to take to resolve these concerns, come first to the gospel of Jesus Christ. Trust in heaven’s promises. In that regard Alma’s testimony is my testimony: “I do know,” he says, “that whosoever shall put their trust in God shall be supported in their trials, and their troubles, and their afflictions.”13

This reliance upon the merciful nature of God is at the very center of the gospel Christ taught. I testify that the Savior’s Atonement lifts from us not only the burden of our sins but also the burden of our disappointments and sorrows, our heartaches and our despair.14 From the beginning, trust in such help was to give us both a reason and a way to improve, an incentive to lay down our burdens and take up our salvation. There can and will be plenty of difficulties in life. Nevertheless, the soul that comes unto Christ, who knows His voice and strives to do as He did, finds a strength, as the hymn says, “beyond [his] own.”15 The Savior reminds us that He has “graven [us] upon the palms of [His] hands.”16 Considering the incomprehensible cost of the Crucifixion and Atonement, I promise you He is not going to turn His back on us now. When He says to the poor in spirit, “Come unto me,” He means He knows the way out and He knows the way up. He knows it because He has walked it. He knows the way because He is the way.

Brothers and sisters, whatever your distress, please don’t give up and please don’t yield to fear. I have always been touched that as his son was departing for his mission to England, Brother Bryant S. Hinckley gave young Gordon a farewell embrace and then slipped him a handwritten note with just five words taken from the fifth chapter of Mark: “Be not afraid, only believe.”17 I think also of that night when Christ rushed to the aid of His frightened disciples, walking as He did on the water to get to them, calling out, “It is I; be not afraid.” Peter exclaimed, “Lord, if it be thou, bid me come unto thee on the water.” Christ’s answer to him was as it always is every time: “Come,” He said. Instantly, as was his nature, Peter sprang over the vessel’s side and into the troubled waters. While his eyes were fixed upon the Lord, the wind could toss his hair and the spray could drench his robes, but all was well—he was coming to Christ. It was only when his faith wavered and fear took control, only when he removed his glance from the Master to look at the furious waves and the ominous black gulf beneath, only then did he begin to sink into the sea. In newer terror he cried out, “Lord, save me.”

Undoubtedly with some sadness, the Master over every problem and fear, He who is the solution to every discouragement and disappointment, stretched out His hand and grasped the drowning disciple with the gentle rebuke, “O thou of little faith, wherefore didst thou doubt?”18

If you are lonely, please know you can find comfort. If you are discouraged, please know you can find hope. If you are poor in spirit, please know you can be strengthened. If you feel you are broken, please know you can be mended.

In Nazareth, the narrow road,

That tires the feet and steals the breath,

Passes the place where once abode

The Carpenter of Nazareth.

And up and down the dusty way

The village folk would often wend;

And on the bench, beside Him, lay

Their broken things for Him to mend.

The maiden with the doll she broke,

The woman with the broken chair,

The man with broken plough, or yoke,

Said, “Can you mend it, Carpenter?”

And each received the thing he sought,

In yoke, or plough, or chair, or doll;

The broken thing which each had brought

Returned again a perfect whole.

So, up the hill the long years through,

With heavy step and wistful eye,

The burdened souls their way pursue,

Uttering each the plaintive cry:

“O Carpenter of Nazareth,

This heart, that’s broken past repair,

This life, that’s shattered nigh to death,

Oh, can You mend them, Carpenter?”

And by His kind and ready hand,

His own sweet life is woven through

Our broken lives, until they stand

A New Creation—“all things new.”

“The shattered [substance] of [the] heart,

Desire, ambition, hope, and faith,

Mould Thou into the perfect part,

O, Carpenter of Nazareth!” 19

May we all, especially the poor in spirit, come unto Him and be made whole, I pray, in the name of Jesus Christ of Nazareth, amen.

References:

1.  Matt. 5:3.

2.  Matt. 11:28–29.

3.  3 Ne. 12:3; emphasis added.

4.  John 1:35–39, 43.

5. See Matt. 4:19.

6. See 2 Ne. 9:43.

7. See Alma 32:27; emphasis added.

8. See Alma 32:21.

9.  2 Ne. 31:13, 17.

10.  D&C 81:5.

11.  Moro. 7:47, 46, 45.

12. See Alfred, Lord Tennyson, “Ulysses,” in The Complete Poetical Works of Tennyson (1898), 89.

13.  Alma 36:3.

14. See Alma 7:11–12.

15. “Lord, I Would Follow Thee,” Hymns, no. 220.

16.  1 Ne. 21:16.

17.  Mark 5:36.

18.  Matt. 14:27–31; emphasis added.

19. George Blair, “The Carpenter of Nazareth,” in Obert C. Tanner, Christ’s Ideals for Living (Sunday School manual, 1955), 22.

The Atonement Can Secure Your Peace and Happiness (Richard G. Scott of the Quorum of the Twelve Apostles, October 2006 General Conference)

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True, enduring happiness, with the accompanying strength, courage, and capacity to overcome the greatest difficulties, will come as you center your life in Jesus Christ.

Our Father in Heaven wants each of us to enjoy peace and happiness in mortal life. Our Master, Jesus Christ, and His prophets have taught how to have that peace and happiness, even in a world that is ever more challenging, with increasing conflict and an intense concentration of alluring temptations.

I will illustrate the wrong way to find peace and happiness, and then the proper way, by using an analogy to rock climbing. There are those who attempt to scale a difficult rock cliff by a method called “soloing.” They ascend alone, without equipment, companions, or any secure protection. They depend on their own skill and capacity. They do it for the thrill of living on the edge with high risk. It is done despite the probability that in time they will fall and be seriously injured or lose their life. They are like many who face the challenges and temptations of life without the security of following the commandments of God, guided by the Holy Spirit. In today’s difficult world they will almost surely violate critical laws, with painful, destructive consequences. Do not “solo” in life. You will almost certainly fall into transgression.

There is a safer way to rock climb. When a pair of climbers tackle a difficult ascent, the leader scales a wall, placing anchors a few feet apart. His or her rope is linked to the anchor by a carabiner. Safety is assured by a companion, called the second, stationed in a very solid position. The lead is protected as the second belays, that is, carefully controls how the rope is payed out. In this way the lead is assured protection while ascending. Should there be an inadvertent misstep, the anchor will safely limit the fall. The second not only secures the lead but gives encouragement with comments and signals as they communicate back and forth. Their goal is a safe, exhilarating experience by overcoming a significant challenge. They employ techniques and equipment that are tried and proven. The essential equipment includes a secure harness, a reliable rope, a variety of anchors to be fixed to the rock face, a chalk bag to improve grip, and proper boots or special shoes that a leader can use to grip the surface of the steep wall.

The companionship has studied the rules and techniques of rock climbing. They have received instruction from experienced climbers and have practiced to become comfortable with the proper moves and the use of equipment. They have planned a route and determined how they will work together. When the leader scales far enough and finds a convenient place that is very safe, he or she belays while taking up the rope as the second follows the “pitch” or length of rope that has been extended. When the leader is reached, the process is then repeated. One belays while the other climbs, inserting anchors every few feet as protection should there be an inadvertent fall. While technical rock climbing appears to be risky and dangerous, these precautions assure an exhilarating experience, safely accomplished by following correct principles.

In real life, the anchors are the laws of God that provide protection under all of the challenges that you will face. The rope and carabiners that secure the rope to the anchors represent obedience to those commandments. When you learn those commandments, continue to practice them, and have a plan to avoid danger, you will have a secure means of obtaining protection against Satan’s temptations. You will develop strength of character that will fortify you against transgression. Should you make a wrong move, there need be no enduring problem because of the belaying or help that is available through your repentance.

Let the Savior be your “lead” in life. He has said, “I am … the Rock of Heaven … ; whoso cometh in at the gate and climbeth up by me shall never fall.” 1 The Redeemer will safely lead you over the most difficult obstacles of life. His laws are absolutely secure anchors of protection that dispel fear and assure success in an otherwise dangerous world. Such a life will certainly provide you peace and happiness.

True, enduring happiness, with the accompanying strength, courage, and capacity to overcome the greatest difficulties, will come as you center your life in Jesus Christ. Obedience to His teachings provides a secure ascent in the journey of life. That takes effort. While there is no guarantee of overnight results, there is the assurance that, in the Lord’s time, solutions will come, peace will prevail, and happiness will be yours.

The challenges you face, the growth experiences you encounter, are intended to be temporary scenes played out on the stage of a life of continuing peace and happiness. Sadness, heartache, and disappointment are events in life. It is not intended that they be the substance of life. I do not minimize how hard some of these events can be. When the lesson you are to learn is very important, trials can extend over a long period of time, but they should not be allowed to become the confining focus of everything you do. Your life can and should be wondrously rewarding. It is your understanding and application of the laws of God that will give your life glorious purpose as you ascend and conquer the difficulties of life. That perspective keeps challenges confined to their proper place—stepping-stones to further growth and attainment.

The Lord is intent on your personal growth and development. Your progress is accelerated when you willingly allow Him to lead you through every growth experience you encounter, whether you welcome the experience or not. Trust in the Lord. Ask to be led by the Spirit to know His will. Be willing to accept it. You will then qualify for the greatest happiness and the heights of attainment from this mortal experience.

Peace and happiness are the precious fruits of a righteous life. They are only possible because of the Atonement of Jesus Christ. I will explain.

Each of us makes mistakes in life. They result in broken eternal laws. Justice is that part of Father in Heaven’s plan of happiness that maintains order. It is like gravity to a rock climber, ever present. It is a friend if eternal laws are observed. It responds to your detriment if they are ignored. Justice guarantees that you will receive the blessings you earn for obeying the laws of God. Justice also requires that every broken law be satisfied. When you obey the laws of God, you are blessed, but there is no additional credit earned that can be saved to satisfy the laws that you break. If not resolved, broken laws can cause your life to be miserable and would keep you from returning to God. Only the life, teachings, and particularly the Atonement of Jesus Christ can release you from this otherwise impossible predicament.

The demands of justice for broken law can be satisfied through mercy, earned by your continual repentance and obedience to the laws of God. Such repentance and obedience are absolutely essential for the Atonement to work its complete miracle in your life. The Redeemer can settle your individual account with justice and grant forgiveness through the merciful path of your repentance. Through the Atonement you can live in a world where justice assures that you will retain what you earn by obedience. Through His mercy you can resolve the consequences of broken laws.

The Atonement was a selfless act of infinite, eternal consequence, arduously earned alone, by the Son of God. 2 Through it the Savior broke the bonds of death. It justifies our finally being judged by the Redeemer. It can prevent an eternity under the dominion of Satan. It opens the gates to exaltation for all who qualify for forgiveness through repentance and obedience.

Pondering the grandeur of the Atonement evokes the most profound feelings of awe, immense gratitude, and deep humility. Those impressions can provide you powerful motivation to keep His commandments and consistently repent of errors for greater peace and happiness.

I believe that no matter how diligently you try, you cannot with your human mind fully comprehend the eternal significance of the Atonement nor fully understand how it was accomplished. We can only appreciate in the smallest measure what it cost the Savior in pain, anguish, and suffering or how difficult it was for our Father in Heaven to see His Son experience the incomparable challenge of His Atonement. Even so, you should conscientiously study the Atonement to understand it as well as you can. You can learn what is needful to live His commandments, to enjoy peace and happiness in mortal life. You can qualify, with obedient family members, to live with Him and your Father in Heaven forever.

Lehi taught his son Jacob, “No flesh … can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah.” 3

Jesus Christ possessed merits that no other being could possibly have. He was a God, Jehovah, before His birth in Bethlehem. His beloved Father not only gave Him His spirit body, but Jesus was His Only Begotten Son in the flesh. Our Master lived a perfect, sinless life and therefore was free from the demands of justice. He is perfect in every attribute, including love, compassion, patience, obedience, forgiveness, and humility. His mercy pays our debt to justice when we repent and obey Him. Since with even our best efforts to obey His teachings we will still fall short, because of His grace we will be “saved, after all we can do.” 4

I testify that with unimaginable suffering and agony at an incalculable price, the Savior earned His right to be our Redeemer, our Intermediary, our Final Judge. I know that He lives and that He loves you. Consistently make Him your “lead” in life. The secure anchors of His laws will assure safety and success as you scale the challenges you will face. You will not fall into serious transgression. Yours will be a life of peace and happiness crowned with exaltation in the celestial kingdom. In the name of Jesus Christ, amen.

References:

1.  Moses 7:53.

2. See D&C 133:50, 52–53.

3.  2 Nephi 2:8; emphasis added.

4.  2 Nephi 25:23.

The Atonement: All for All (Bruce C. Hafen of the First Quorum of the Seventy, April 2004 General Conference)

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We can have eternal life if we want it, but only if there is nothing else we want more.... When the Savior’s all and our all come together, we will find not only forgiveness of sin, … “we shall be like him.”

In recent years, we Latter-day Saints have been teaching, singing, and testifying much more about the Savior Jesus Christ. I rejoice that we are rejoicing more.

As we “talk [more] of Christ,” 1 the gospel’s doctrinal fulness will come out of obscurity. For example, some of our friends can’t see how our Atonement beliefs relate to our beliefs about becoming more like our Heavenly Father. Others mistakenly think our Church is moving toward an understanding of the relationship between grace and works that draws on Protestant teachings. Such misconceptions prompt me to consider today the Restoration’s unique Atonement doctrine.

The Lord restored His gospel through Joseph Smith because there had been an apostasy. Since the fifth century, Christianity taught that Adam and Eve’s Fall was a tragic mistake, which led to the belief that humankind has an inherently evil nature. That view is wrong—not only about the Fall and human nature, but about the very purpose of life.

The Fall was not a disaster. It wasn’t a mistake or an accident. It was a deliberate part of the plan of salvation. We are God’s spirit “offspring,” 2 sent to earth “innocent” 3 of Adam’s transgression. Yet our Father’s plan subjects us to temptation and misery in this fallen world as the price to comprehend authentic joy. Without tasting the bitter, we actually cannot understand the sweet. 4 We require mortality’s discipline and refinement as the “next step in [our] development” toward becoming like our Father. 5 But growth means growing pains. It also means learning from our mistakes in a continual process made possible by the Savior’s grace, which He extends both during and “after all we can do.” 6

Adam and Eve learned constantly from their often harsh experience. They knew how a troubled family feels. Think of Cain and Abel. Yet because of the Atonement, they could learn from their experience without being condemned by it. Christ’s sacrifice didn’t just erase their choices and return them to an Eden of innocence. That would be a story with no plot and no character growth. His plan is developmental—line upon line, step by step, grace for grace.

So if you have problems in your life, don’t assume there is something wrong with you. Struggling with those problems is at the very core of life’s purpose. As we draw close to God, He will show us our weaknesses and through them make us wiser, stronger. 7 If you’re seeing more of your weaknesses, that just might mean you’re moving nearer to God, not farther away.

One early Australian convert said: “My past life [was] a wilderness of weeds, with hardly a flower Strewed among them. [But] now the weeds have vanished, and flowers Spring up in their place.” 8

We grow in two ways—removing negative weeds and cultivating positive flowers. The Savior’s grace blesses both parts—if we do our part. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots, repenting fully to satisfy the conditions of mercy. But being forgiven is only part of our growth. We are not just paying a debt. Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities. And then as our sweat and discipline stretch us to meet His gifts, “the flow’rs of grace appear,” 9 like hope and meekness. Even a tree of life can take root in this heart-garden, bearing fruit so sweet that it lightens all our burdens “through the joy of his Son.” 10 And when the flower of charity blooms here, we will love others with the power of Christ’s own love. 11

We need grace both to overcome sinful weeds and to grow divine flowers. We can do neither one fully by ourselves. But grace is not cheap. It is very expensive, even very dear. How much does this grace cost? Is it enough simply to believe in Christ? The man who found the pearl of great price gave “all that he had” 12 for it. If we desire “all that [the] Father hath,” 13 God asks all that we have. To qualify for such exquisite treasure, in whatever way is ours, we must give the way Christ gave—every drop He had: “How exquisite you know not, yea, how hard to bear you know not.” 14 Paul said, “If so be that we suffer with him,” we are “joint-heirs with Christ.” 15 All of His heart, all of our hearts.

What possible pearl could be worth such a price—for Him and for us? This earth is not our home. We are away at school, trying to master the lessons of “the great plan of happiness” 16 so we can return home and know what it means to be there. Over and over the Lord tells us why the plan is worth our sacrifice—and His. Eve called it “the joy of our redemption.” 17 Jacob called it “that happiness which is prepared for the saints.” 18 Of necessity, the plan is full of thorns and tears—His and ours. But because He and we are so totally in this together, our being “at one” with Him in overcoming all opposition will itself bring us “incomprehensible joy.” 19

Christ’s Atonement is at the very core of this plan. Without His dear, dear sacrifice, there would be no way home, no way to be together, no way to be like Him. He gave us all He had. Therefore, “how great is his joy,” 20 when even one of us “gets it”—when we look up from the weed patch and turn our face to the Son.

Only the restored gospel has the fulness of these truths! Yet the adversary is engaged in one of history’s greatest cover-ups, trying to persuade people that this Church knows least—when in fact it knows most—about how our relationship with Christ makes true Christians of us.

If we must give all that we have, then our giving only almost everything is not enough. If we almost keep the commandments, we almost receive the blessings. For example, some young people assume they can romp in sinful mud until taking a shower of repentance just before being interviewed for a mission or the temple. In the very act of transgression, some plan to repent. They mock the gift of mercy that true repentance allows.

Some people want to keep one hand on the wall of the temple while touching the world’s “unclean things” 21 with the other hand. We must put both hands on the temple and hold on for dear life. One hand is not even almost enough.

The rich young man had given almost everything. When the Savior told him he must sell all his possessions, that wasn’t just a story about riches. 22 We can have eternal life if we want it, but only if there is nothing else we want more.

So we must willingly give everything, because God Himself can’t make us grow against our will and without our full participation. Yet even when we utterly spend ourselves, we lack the power to create the perfection only God can complete. Our all by itself is still only almost enough—until it is finished by the all of Him who is the “finisher of our faith.” 23 At that point, our imperfect but consecrated almost is enough.

My friend Donna grew up desiring to marry and raise a large family. But that blessing never came. Instead, she spent her adult years serving the people in her ward with unmeasured compassion and counseling disturbed children in a large school district. She had crippling arthritis and many long, blue days. Yet she always lifted and was always lifted by her friends and family. Once when teaching about Lehi’s dream, she said with gentle humor, “I’d put myself in that picture on the strait and narrow path, still holding to the iron rod but collapsed from fatigue right on the path.” In an inspired blessing given just before her death, Donna’s home teacher said the Lord “accepted” her. Donna cried. She had never felt her single life was acceptable. But the Lord said those who “observe their covenants by sacrifice … are accepted of me.” 24 I can envision Him walking the path from the tree of life to lift Donna up with gladness and carry her home.

Consider others who, like Donna, have consecrated themselves so fully that, for them, almost is enough:

Many missionaries in Europe and similar places who never stop offering their bruised hearts despite continual rejection.

Those handcart pioneers who said they came to know God in their extremities and the price they paid to know Him was a privilege to pay.

A father who reached his outermost limits but still couldn’t influence his daughter’s choices; he could only crawl toward the Lord, pleading like Alma for his child.

A wife who encouraged her husband despite his years of weakness, until the seeds of repentance finally sprouted in his heart. She said, “I tried to look at him the way Christ would look at me.”

A husband whose wife suffered for years from a disabling emotional disorder; but to him it was always “our little challenge”—never just “her illness.” In the realm of their marriage, he was afflicted in her afflictions, 25 just as Christ in His infinite realm was afflicted in our afflictions. 26

The people in 3 Nephi 17 [3 Ne. 17] had survived destruction, doubt, and darkness just to get to the temple with Jesus. After listening to Him for hours in wonder, they grew too weary to comprehend Him. As He prepared to leave, they tearfully looked at Him with such total desire that He stayed and blessed their afflicted ones and their children. They didn’t even understand Him, but they wanted to be with Him more than they wanted any other thing. So He stayed. Their almost was enough.

Almost is especially enough when our own sacrifices somehow echo the Savior’s sacrifice, however imperfect we are. We cannot really feel charity—Christ’s love for others—without at least tasting His suffering for others, because the love and the suffering are but two sides of a single reality. When we really are afflicted in the afflictions of other people, we may enter “the fellowship of his sufferings” 27 enough to become joint-heirs with Him.

May we not shrink when we discover, paradoxically, how dear a price we must pay to receive what is, finally, a gift from Him. When the Savior’s all and our all come together, we will find not only forgiveness of sin, “we shall see him as he is,” and “we shall be like him.” 28 I love Him. I want to be with Him. In the name of Jesus Christ, amen.

References:

1.  2 Ne. 25:26.

2. See Acts 17:28.

3. See D&C 93:38.

4. See D&C 29:39.

5. Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon (1997), 207.

6.  2 Ne. 25:23; emphasis added.

7. See Ether 12:27.

8. Martha Maria Humphreys, quoted in Marjorie Newton, Southern Cross Saints: The Mormons in Australia (1991), 158.

9. “There Is Sunshine in My Soul Today,” Hymns, no. 227.

10.  Alma 33:23.

11. See Moro. 7:48.

12.  Matt. 13:46; see also Alma 22:15.

13.  D&C 84:38.

14.  D&C 19:15.

15.  Rom. 8:17.

16.  Alma 42:8.

17.  Moses 5:11.

18.  2 Ne. 9:43.

19. See Alma 28:8.

20.  D&C 18:13; emphasis added.

21. See Alma 5:57.

22. See Matt. 19:16–22.

23.  Heb. 12:2; see also Moro. 6:4.

24.  D&C 97:8; emphasis added.

25. See D&C 30:6.

26. See D&C 133:53.

27.  Philip. 3:10.

28.  Moro. 7:48; 1 Jn. 3:2; emphasis added.

Why Are We Members of the Only True Church? (Enrique R. Falabella of the Seventy, October 2007 General Conference)

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Because family life can continue beyond the thresholds of death. Because the royal priesthood has been restored upon the earth. And because the Spirit has spoken to my spirit, giving me a testimony that my Savior Jesus Christ lives and that through His intercession I shall be able, in accordance to my faithfulness, to live with Him. For these reasons and others still, I am a member of the only true Church upon the face of the earth, and I shall be eternally grateful for this.

Why are we members of the only true Church? Even though I cannot answer this question for all 13 million members of the Church, I would like to express from my heart some answers that probably will fit with your own answers.

The Riches of Eternity

“Behold, he that hath eternal life is rich” (D&C 6:7).

Riches were not a part of my childhood. We were a family of five: my father and four siblings. My mother had passed away when I was five years old. My father’s meager income was used to buy our food; the purchase of clothing was put off as long as possible.

One day, somewhat bothered, I came up to my father and said, “Daddy, why don’t you buy me some shoes? Look at these; they’re worn out, and you can see my big toe through the hole in the shoe.”

“We’ll fix that up,” he replied and, with some black polish, gave a shine to my shoes. Later on he told me, “Son, it’s fixed up.”

“No,” I answered, “you can still see my big toe.”

“That can also be fixed,” he told me. He again took the polish and put some on my toe, and before long it shined like my shoes. So it was early on in life I learned that happiness does not depend on money.

As time went by, a pair of missionaries taught us the riches of the restored gospel, of the doctrine of the plan of salvation, and of eternal families. We were baptized, and when my father began his calling as district president, his first objective was to journey to the temple and receive the blessings which would come because of that sacrifice. It was a 15-day journey covering 4,800 miles (7,725 km)—a journey filled with difficulties and setbacks, highways in poor condition, uncomfortable buses, not even knowing the route, but with great hope in the ordinances we would participate in.

Upon arriving in the city of Mesa, Arizona, we headed down an avenue at the end of which we could see the house of the Lord, gleaming and beautiful. I remember the joy which filled our hearts; we all broke out in songs and praising, and tears ran down the cheeks of many Saints.

Later in the temple, we knelt as a family to hear the beautiful promises about an eternal family, with the certainty that our mother, though absent, was now our mother forever, and we felt the peace which comes from knowing that we are an eternal family.

The promise of life eternal thus gave us the riches of eternity! “Behold, he that hath eternal life is rich” (D&C 6:7).

The Restored Priesthood

The Church of Jesus Christ is a church of priests, “a royal priesthood, an holy nation” (1 Peter 2:9).

The restored Church gives to each home a priesthood holder with the power of God to bless. How many times I have been able to hear the soft, sweet voice of a little child at home say, “Daddy, could you give me a blessing?” and put my hands upon his or her head in moments of pain and difficulty and pronounce blessings of comfort and healing and see the power of the priesthood exercise its influence and the next day hear that little voice say, “Thanks, Daddy, I slept just fine last night.” We don’t need to go out looking for someone having that power—it is among us! What a blessing to be able to teach this principle to our children! This is the only church upon the earth which offers such a blessing to families.

Through this power, I was able to ordain each of my sons to the priesthood and thus give them the power of God to administer His ordinances.

So then this is also why I am a member of this Church: because the power of the priesthood is again upon the earth and has reached even unto our homes.

Our Personal Testimonies

The most valuable power we can possess is the treasure of a personal testimony of our Lord Jesus Christ and His atoning power.

A testimony comes to us as we live a worthy life and seek it in prayer. “And the Spirit shall be given unto you by the prayer of faith” (D&C 42:14), our Lord counseled through the Prophet Joseph.

When my son Daniel was six years old, he saw that I was worried because I had to attend a stake conference. I was unsure about what to teach the Saints. He came up to me and said, “Daddy, that’s really easy.” That’s how children see everything.

“Let’s see, Son,” I told him. “Since it’s easy, tell me what I can talk to them about.”

“Talk to them about prayer,” he told me.

“That’s a good subject,” I told him, “but they’ve heard a lot of talk about prayer; what could I tell them that’s new?”

“That’s easy too, Daddy. First tell them, ‘Before you start to talk to Heavenly Father, think about the things you want to tell Him.’”

“That sounds like a magnificent idea,” I replied. “And then?”

“Well, once you’ve thought of it, tell it to Him! When you finish, wait and see if He has something to tell you.”

So, through our prayers, the Spirit speaks to our spirit and testifies to us of the reality of our Savior.

I am filled with wonder at the love my Savior Jesus Christ showed by descending from the heavenly mansions and coming to a world where the majority rejected His message, and even though they did not have the power to take His life, they condemned Him to death. Christ paid for my sins, for my illnesses, afflictions, and sorrows. His pain was indescribable; Luke only makes mention that “his sweat was as it were great drops of blood” (Luke 22:44).

Above all else, this is the reason for my membership in the Church: because the Holy Spirit has penetrated my heart and has made it known to me that Christ lives, that He is my Savior, that He paid for my sins, and that He has prepared the way so that if I live according to His precepts, I can enjoy all other promised blessings.

A few weeks ago, my father also passed away, and now more than ever I feel thankfulness to my God for the richness and beauty of His doctrine.

Because family life can continue beyond the thresholds of death. Because the royal priesthood has been restored upon the earth. And because the Spirit has spoken to my spirit, giving me a testimony that my Savior Jesus Christ lives and that through His intercession I shall be able, in accordance to my faithfulness, to live with Him. For these reasons and others still, I am a member of the only true Church upon the face of the earth, and I shall be eternally grateful for this. In the name of Jesus Christ, amen.

To Be Free of Heavy Burdens (Richard G. Scott of the Quorum of the Twelve Apostles, October 2002 General Conference)

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You must trust that the Savior has given His life so that you can make the required changes in your life, changes that will bring peace.... Complete healing will come through your faith in Jesus Christ and His power and capacity, through His Atonement.

Many of you suffer needlessly from carrying heavy burdens because you do not open your hearts to the healing power of the Lord. May this message encourage you to feel the prompting of the Holy Ghost to make those changes that will lead you to be free of oppressive burdens. The Savior has promised, “I will … ease the burdens which are put upon your shoulders, that … you cannot feel them … ; and this will I do … that ye may know of a surety that I, the Lord God, do visit my people in their afflictions.” 1 I will first speak to you who suffer because of your own wrong choices, then I will give suggestions for you that anguish for what others have done to you.

Seated across from me was a despondent man, head buried in hands, sobbing from the inevitable consequences of repeated violations of the commandments of God. He anguished: “I don’t know what to do. Everything is pressing in on me. I’m tired of running. There is no peace, no happiness. When I pray, no one is listening. What’s the use?”

I have known him for a long time. His parents and others have tried to give him guidance with little success. Because of his choices, he has become separated from the truths that would help him. He has not cultivated faith in the Master nor in the power of prayer. His decisions are centered on what could quickly satisfy his cravings. He either ignores problems or lies about them. He has manipulated the generosity of parents and friends to attempt a quick fix to challenges. He does not evaluate the consequences of today’s decisions on tomorrow’s life.

As my heart sorrowed for him, I realized he does not see the world as it really is—a place of joy and happiness, of true friendships where faith in Jesus Christ and obedience to His teachings invite the Holy Ghost to prompt correct decisions. He lives in an environment dominated by the influence of Satan. He has not followed sound counsel, because in his world he cannot see how it would possibly work for him. This distorted view of life is reality to him. It was forged as he succumbed to the subtle temptations of “Go ahead. Try it. Nobody will ever know. It’s your life. Live it the way you want to. They can’t force you. You have your moral agency.”

These promptings and the allure of the forbidden led him down a path that seemed fascinatingly attractive. He was carried on the crest of the wave of appetite and passion, oblivious to the consequences until the inevitable crushing encounter with the laws of God occurred. That produced pain, remorse, and regret. Then Satan provided other direction: “There is no way back. You might as well keep doing what you’ve been doing. It’s hopeless to try to change.” Because of his sins, he cannot see a way out of his failures. He will not see the tools needed for a new life in his current environment. His tragic, confining world has been created by the violation of eternal law, motivated by desire for a quick response.

Do you find yourself in a similar circumstance? Have you done things that you wish you had not done? Is it difficult for you to see any way to solve your problems? Does there seem to be an oppressive, crushing weight that’s always there no matter how you seek to shake it? Under the influence of powerful emotions or stimulants you may have periods where there seems to be relief. Yet in the quiet moments of reflection that inevitably come, you realize that your life is not what you want it to be. You may publicly complain that your friends and even the Lord have abandoned you, but in times of sober reflection you realize it is you that have abandoned them. Oh, please, decide now to find the way back to the refreshing peace and joy that can replace the fleeting pleasures of sin and the subsequent agony and emptiness. You have confirmed what the scriptures teach: “wickedness never was happiness.” 2 Earn enduring joy now from a clean and purposeful life. 3

I know that you can escape the controlling influence of the evil one, and the repressive chains that bind your life. That relief will require you to accept a solution that is likely foreign to your current personal experience. It will require you to exercise faith in a Father in Heaven who loves you. While you may not understand why now, you must trust that the Savior has given His life so that you can make the required changes in your life, changes that will bring peace and the illusive success that always seem beyond your reach. Believe that you can overcome the depressing environment in which you live by trusting that there is a better way. You must seek the help of others who understand and live that better way, even though you cannot see it now. This will require you to learn and obey the teachings of the Lord. Once you have fully committed yourself to that change, you will find that it is not as difficult as it now may seem.

The painful consequences of sin were purposely put in His plan of happiness by a compassionate Father in Heaven so that you need not follow that tragic path in life. A sinner will not only suffer in this life, but sins that have not been forgiven through true repentance will cause anguish beyond the veil. 4

Satan strives to convince one that sins can be hidden from others, yet it is he that causes them to be revealed in the most compromising circumstances. His objective is the enslavement of God’s children. All of his enticing, alluring temptations have as their root the destruction of the individual. In fact, each of us needs consistently to repent and obey so that the gift of the Savior will satisfy the demands of justice for even our small errors of commission or omission.

The Savior will take upon Himself the consequences of your sins as you repent now. If that is not done, in time you will have to suffer for them yourself.

Seek out your bishop. He will show you how to repent and will help you do it. As you pray and act, you will be led to others who will support you. 5 Repentance is a process of cleansing. It is difficult, but it has an end, a glorious end with peace and refreshing forgiveness and the miracle of a new beginning. Confession of improper acts is an important step but that is not full repentance. Your bishop will carefully explain what you must do. I will mention two aspects of repentance that bring great healing power. One is found in this declaration of the Master:

“For I the Lord cannot look upon sin with the least degree of allowance;

“Nevertheless, he that repents and does the commandments of the Lord shall be forgiven.” 6

That scripture emphasizes that the Lord cannot abide sin but He will forgive the repentant sinner because of His perfect love. It also teaches that not only is it important to keep a commandment you have broken, but by obeying all of the commandments you will obtain additional power and support in the process of repentance.

Another vital aspect of repentance is to recognize the role of the Savior through His Atonement. Indeed, it is that very Atonement that makes repentance even possible. As you pray and ponder the role of Jesus Christ as your Savior and Redeemer, you will acquire great motivation and encouragement to help you repent. Follow this example of Alma:

“I was … in the most bitter pain and anguish of soul; and never, until I did cry out unto the Lord Jesus Christ for mercy, did I receive a remission of my sins. But behold, I did cry unto him and I did find peace to my soul.

“… I have told you this that ye may learn wisdom, that ye may learn … that there is no other way or means whereby man can be saved, only in and through Christ. Behold, he is the life and the light of the world.” 7

You will be helped by studying the magnificent explanation of the need for repentance and how it can be obtained, as Alma counseled his wayward son, Corianton, in the Book of Mormon. 8 Through trust in the plan of happiness and the capacity of the Savior to realize His promises, the darkness of sin can be swept away and the joy of a worthy life returned with the trust of loved ones, when earned the Lord’s way. Do not blame others for your mistakes. Humbly repent, for it is written, “He offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.” 9 Please, decide to repent, now.

You may be carrying a heavy burden of feeling injured by another who has seriously offended you. Your response to that offense may have distorted your understanding so that you feel justified in waiting for that individual to ask forgiveness so that the pain can leave. The Savior dispelled any such thought when He commanded:

“Wherefore, I say unto you, that ye ought to forgive one another; for he that forgiveth not his brother his trespasses standeth condemned before the Lord; for there remaineth in him the greater sin.

“I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men.” 10

Don’t carry the burden of offense any longer. Genuinely ask forgiveness of one that has offended you, even when you consider you have done no wrong. That effort will assuredly bring you peace and will likely begin the healing of serious misunderstandings.

If you are free of serious sin yourself, don’t suffer needlessly the consequences of another’s sins. As a wife, husband, parent, or loved one, you can feel compassion for one who is in the gall of bitterness from sin. Yet you should not take upon yourself a feeling of responsibility for those acts. When you have done what is reasonable to help one you love, lay the burden at the feet of the Savior. He has invited you to do that so that you can be free from pointless worry and depression. 11 As you so act, not only will you find peace but will demonstrate your faith in the power of the Savior to lift the burden of sin from a loved one through his repentance and obedience.

Now to you who have been scarred by the ugly sin of abuse. Mental, physical, or sexual abuse can cause serious, enduring consequences unless healed by the Lord. They may include fear, depression, guilt, self-hatred, and a deepening lack of trust in others that becomes a barrier to healing. Your abuse results from another’s unrighteous attack on your moral agency against your will. In justice, the Lord has provided a way for you to overcome the destructive consequences of abuse. That relief can begin with the counsel of parents, priesthood leaders, and, when needed, the help of competent professionals. Yet you need not experience a lifetime of counseling. Complete healing will come through your faith in Jesus Christ and His power and capacity, through His Atonement, to heal the scars of that which is unjust and undeserved. You may find that hard to believe with your current feelings. I have witnessed how the Savior has healed aggravated cases of abuse in that way. Ponder the power of the Atonement. 12 Pray to understand how it can heal you. 13 Seek the aid of your bishop so that the Lord can free you of a burden you did not originate.

In closing, if you have felt impressions to be free of burdens caused by yourself or others, those promptings are an invitation from the Redeemer. Act upon them now. He loves you. He gave His life that you may be free of needless burdens. He will help you do it. I know that He has the power to heal you. Begin now. In the name of Jesus Christ, amen.

Notes:

 1.  Mosiah 24:14.

 2.  Alma 41:10.

 3. See D&C 82:10.

 4. See D&C 19:4, 15–24.

 5. See Harold B. Lee, Stand Ye in Holy Places (1974), 220–21; see also Spencer W. Kimball, The Miracle of Forgiveness (1969), 177–90, 201–12, 339–60.

 6.  D&C 1:31–32; emphasis added.

 7.  Alma 38:8–9.

 8. See Alma 39–42.

 9.  2 Ne. 2:7; see also Ps. 34:18.

 10.  D&C 64:9–10; see also Mark 11:25–26; Luke 6:37; Mosiah 26:29–32; 3 Ne. 13:14–15.

 11. See Matt. 11:28–30.

 12. See John Taylor, The Mediation and Atonement (1882).

 13. See Richard G. Scott, “Healing the Tragic Scars of Abuse,” Ensign, May 1992, 31.