The Way (Lawrence E. Corbridge of the First Quorum of the Seventy, October 2008 General Conference)

Source There is only one way to happiness and fulfillment. Jesus Christ is the Way.... While the Lord’s invitation to follow Him is the highest of all, it is also achievable by everyone, not because we are able, but because He is, and because He can make us able too.... Every good thing depends on getting and keeping the power of the Holy Ghost in our lives. 

Jesus Christ, Alpha and Omega, the Beginning and the End

“In the beginning was the Word, and the Word was with God, and the Word was God. …

“In him was life; and the life was the light of men.” 1

He said, “I am Alpha and Omega, Christ the Lord; yea, even I am he, the beginning and the end, the Redeemer of the world.” 2

He said, “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” 3

He said, “I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.” 4

He said, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.” 5

He said, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

“And whosoever liveth and believeth in me shall never die.” 6

He said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” 7

Jesus Christ is the Way. He is Light and Life, Bread and Water, the Beginning and the End, the Resurrection and the Life, the Savior of the world, the Truth, and the Way.

There is only one way to happiness and fulfillment. He is the Way. Every other way, any other way, whatever other way, is foolishness.

He offers a well of living water. Either we drink and never thirst more, or we don’t and foolishly remain thirsty still.

He is the Bread of Life. Either we eat and hunger no more, or we don’t and foolishly remain weak and hungry still.

He is the Light of the World. Either we follow Him and see clearly, or we don’t and foolishly remain blind and in darkness still.

He is the Resurrection and the Life. He said, “The words that I speak unto you, they are spirit, and they are life.” 8 Either we learn of Him and have life more abundantly, 9 or we don’t and foolishly remain dead still.

He is the Savior of the world. Either we accept the blessings of His Atonement and are made clean and pure, worthy to have His Spirit, or we don’t and foolishly remain alone and filthy still.

He is the Way.

No Other God

“We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.” 10 The plan of the Father was implemented by the Son that we may have the Spirit of the Holy Ghost. The way of the Father is the way of the Son. He said, “Thou shalt have no other gods before me.” 11

Only God can bless us. Only He can sustain us. Only He can cause our hearts to beat and give us breath. Only He can preserve and protect us. Only He can give us strength to bear up the burdens of life. Only He can give us power, knowledge, peace, and joy. Only He can forgive our sins. Only He can heal us. Only He can change us and forge a godly soul. Only He can bring us back into His presence. And He will do all of that and much more if we but remember Him to keep His commandments. What then shall we do? We will remember Him to keep His commandments. It is the only intelligent thing to do.

Jesus Baptizes with the Holy Ghost

John the Baptist said that while he baptized with water, Jesus baptized “with the Holy Ghost.” 12

Nothing in this life is of greater worth than the supernal gift of the Holy Ghost. It is the source of joy, peace, knowledge, strength, love, and every other good thing. With the Atonement, it is the power by which we may be changed and made strong where we are weak. With the priesthood, it is the power by which marriages and families are sealed together eternally. 13 It is the power by which the Lord makes Himself manifest unto those who believe in Him. 14 Every good thing depends on getting and keeping the power of the Holy Ghost in our lives. Everything depends on that.

To that end, Jesus Christ entered a garden called Gethsemane, where He overcame sin for us. He took upon Himself our sins. He suffered the penalty of our wrongs. He paid the price of our education. I don’t know how He did what He did. I only know that He did and that because He did, you and I may be forgiven of our sins that we may be endowed with His power. Everything depends on that. What then shall we do? We will “take upon [us] the name of [the] Son, and always remember him and keep his commandments which he has given [us]; that [we] may always have his Spirit to be with [us].” 15 Everything depends on that.

“My Yoke Is Easy, and My Burden Is Light”

One of the most popular and attractive philosophies of men is to live life your own way, do your own thing, be yourself, don’t let others tell you what to do. But the Lord said, “I am the way.” 16 He said, “Follow me.” 17 He said, “What manner of men ought ye to be? Verily I say unto you, even as I am.” 18

Don’t think you can’t. We might think we can’t really follow Him because the standard of His life is so astonishingly high as to seem unreachable. We might think it is too hard, too high, too much, beyond our capacity, at least for now. Don’t ever believe that. While the standard of the Lord is the highest, don’t ever think it is only reachable by a select few who are most able.

In this singular instance life’s experience misleads us. In life we learn that the highest achievements in any human endeavor are always the most difficult and, therefore, achievable only by a select few who are most able. The higher the standard, the fewer can reach it.

But that is not the case here because, unlike every other experience in this life, this is not a human endeavor. It is, rather, the work of God. It is God’s work and it is His “glory … to bring to pass the immortality and eternal life of man.” 19 There is nothing else like it. Not anywhere. Not ever.

No institution, plan, program, or system ever conceived by men has access to the redeeming and transforming power of the Atonement of Jesus Christ and the gift of the Holy Ghost. Therefore, while the Lord’s invitation to follow Him is the highest of all, it is also achievable by everyone, not because we are able, but because He is, and because He can make us able too. “We believe that through the Atonement of Christ, all mankind [everyone, living and dead] may be saved, by obedience to the laws and ordinances of the Gospel.” 20

The Lord’s way is not hard. Life is hard, not the gospel. “There is an opposition in all things,” 21 everywhere, for everyone. Life is hard for all of us, but life is also simple. We have only two choices. 22 We can either follow the Lord and be endowed with His power and have peace, light, strength, knowledge, confidence, love, and joy, or we can go some other way, any other way, whatever other way, and go it alone—without His support, without His power, without guidance, in darkness, turmoil, doubt, grief, and despair. And I ask, which way is easier?

He said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.

“Take my yoke upon you, and learn of me; … and ye shall find rest unto your souls.

“For my yoke is easy, and my burden is light.” 23

Life is hard, but life is simple. Get on the path and never, ever give up. You never give up. You just keep on going. You don’t quit, and you will make it.

There is only one way to happiness and fulfillment. Jesus Christ is the Way. Every other way, any other way, whatever other way is foolishness.

I bear record of Him, even Jesus Christ, that He is the Son of the living God, He is the Bread of Life, He is the Truth, He is the Resurrection and the Life, He is the Savior and the Light of the World. He is the Way, the only Way.

May we have the good sense to follow Him. In His holy name, even Jesus Christ, amen.

References:

 1.  John 1:1, 4.

 2.  D&C 19:1.

 3.  John 4:14.

 4.  John 6:35.

 5.  John 8:12.

 6.  John 11:25–26.

 7.  John 14:6.

 8.  John 6:63.

 9. See John 10:10.

 10.  Articles of Faith 1:1.

 11.  Exodus 20:3.

 12.  John 1:33.

 13. See D&C 132:7, 19.

 14. See 2 Nephi 26:13.

 15.  D&C 20:77.

 16.  John 14:6.

 17.  Mark 8:34.

 18.  3 Nephi 27:27.

 19.  Moses 1:39.

 20.  Articles of Faith 1:3.

 21.  2 Nephi 2:11.

 22. See Moroni 7:15–17.

 23.  Matthew 11:28–30.

That We May Always Have His Spirit to Be with Us (David A. Bednar of the Quorum of the Twelve Apostles, April 2006 General Conference)

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We should also endeavor to discern when we “withdraw [ourselves] from the Spirit of the Lord, that it may have no place in [us] to guide [us] in wisdom’s paths that [we] may be blessed, prospered, and preserved". Precisely because the promised blessing is that we may always have His Spirit to be with us, we should attend to and learn from the choices and influences that separate us from the Holy Spirit. The standard is clear. If something we think, see, hear, or do distances us from the Holy Ghost, then we should stop thinking, seeing, hearing, or doing that thing.

Today, I speak by way of reminder and admonition to those of us who are members of The Church of Jesus Christ of Latter-day Saints. I pray for and invite the Holy Ghost to now assist me and you as we learn together.

Baptism by immersion for the remission of sins “is the introductory ordinance of the gospel” of Jesus Christ and must be preceded by faith in the Savior and by sincere and complete repentance. “Baptism in water … must be followed by baptism of the Spirit in order to be complete” (see Bible Dictionary, “Baptism,” 618). As the Savior taught Nicodemus, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (John 3:5). My message this afternoon focuses on the baptism of the Spirit and the blessings that flow from the companionship of the Holy Ghost.

The Ordinance of and Covenant Associated with Baptism

As each of us was baptized, we entered into a solemn covenant with our Heavenly Father. A covenant is an agreement between God and His children upon the earth, and it is important to understand that God determines the conditions of all gospel covenants. You and I do not decide the nature or elements of a covenant. Rather, exercising our moral agency, we accept the terms and requirements of a covenant as our Eternal Father has established them (see Bible Dictionary, “Covenant,” 651).

The saving ordinance of baptism must be administered by one who has proper authority from God. The fundamental conditions of the covenant into which we entered in the waters of baptism are these: we witnessed that we were willing to take upon ourselves the name of Jesus Christ, that we would always remember Him, and that we would keep His commandments. The promised blessing for honoring this covenant is that we may always have His Spirit to be with us (see D&C 20:77). In other words, baptism by water leads to the authorized opportunity for the constant companionship of the third member of the Godhead.

Confirmation and the Baptism of the Spirit

Following our baptism, each of us had hands placed upon our head by those with priesthood authority and was confirmed a member of The Church of Jesus Christ of Latter-day Saints, and the Holy Ghost was conferred upon us (see D&C 49:14). The statement “receive the Holy Ghost” in our confirmation was a directive to strive for the baptism of the Spirit.

The Prophet Joseph Smith taught: “You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost. Baptism by water is but half a baptism, and is good for nothing without the other half—that is, the baptism of the Holy Ghost” (History of the Church, 5:499). We were baptized by immersion in water for the remission of sins. We must also be baptized by and immersed in the Spirit of the Lord, “and then cometh a remission of your sins by fire and by the Holy Ghost” (2 Ne. 31:17).

As we gain experience with the Holy Ghost, we learn that the intensity with which we feel the Spirit’s influence is not always the same. Strong, dramatic spiritual impressions do not come to us frequently. Even as we strive to be faithful and obedient, there simply are times when the direction, assurance, and peace of the Spirit are not readily recognizable in our lives. In fact, the Book of Mormon describes faithful Lamanites who “were baptized with fire and with the Holy Ghost, and they knew it not” (3 Ne. 9:20).

The influence of the Holy Ghost is described in the scriptures as “a still small voice” (1 Kgs. 19:12; see also 3 Ne. 11:3) and a “voice of perfect mildness” (Hel. 5:30). Thus, the Spirit of the Lord usually communicates with us in ways that are quiet, delicate, and subtle.

Withdrawing Ourselves from the Spirit of the Lord

In our individual study and classroom instruction, we repeatedly emphasize the importance of recognizing the inspiration and promptings we receive from the Spirit of the Lord. And such an approach is correct and useful. We should seek diligently to recognize and respond to promptings as they come to us. However, an important aspect of baptism by the Spirit may frequently be overlooked in our spiritual development.

We should also endeavor to discern when we “withdraw [ourselves] from the Spirit of the Lord, that it may have no place in [us] to guide [us] in wisdom’s paths that [we] may be blessed, prospered, and preserved” (Mosiah 2:36). Precisely because the promised blessing is that we may always have His Spirit to be with us, we should attend to and learn from the choices and influences that separate us from the Holy Spirit.

The standard is clear. If something we think, see, hear, or do distances us from the Holy Ghost, then we should stop thinking, seeing, hearing, or doing that thing. If that which is intended to entertain, for example, alienates us from the Holy Spirit, then certainly that type of entertainment is not for us. Because the Spirit cannot abide that which is vulgar, crude, or immodest, then clearly such things are not for us. Because we estrange the Spirit of the Lord when we engage in activities we know we should shun, then such things definitely are not for us.

I recognize we are fallen men and women living in a mortal world and that we might not have the presence of the Holy Ghost with us every second of every minute of every hour of every day. However, the Holy Ghost can tarry with us much, if not most, of the time—and certainly the Spirit can be with us more than it is not with us. As we become ever more immersed in the Spirit of the Lord, we should strive to recognize impressions when they come and the influences or events that cause us to withdraw ourselves from the Holy Ghost.

Taking “the Holy Spirit for [our] guide” (D&C 45:57) is possible and is essential for our spiritual growth and survival in an increasingly wicked world. Sometimes as Latter-day Saints we talk and act as though recognizing the influence of the Holy Ghost in our lives is the rare or exceptional event. We should remember, however, that the covenant promise is that we may always have His Spirit to be with us. This supernal blessing applies to every single member of the Church who has been baptized, confirmed, and instructed to “receive the Holy Ghost.”

The Liahona as a Type and Shadow for Our Day

In our day the Book of Mormon is the primary source to which we should turn for help in learning how to invite the constant companionship of the Holy Ghost. The description in the Book of Mormon of the Liahona, the director or compass used by Lehi and his family in their journey in the wilderness, specifically was included in the record as a type and a shadow for our day and as an essential lesson about what we should do to enjoy the blessings of the Holy Ghost.

As we strive to align our attitudes and actions with righteousness, then the Holy Ghost becomes for us today what the Liahona was for Lehi and his family in their day. The very factors that caused the Liahona to work for Lehi will likewise invite the Holy Ghost into our lives. And the very factors that caused the Liahona not to work anciently will likewise cause us to withdraw ourselves from the Holy Ghost today.

The Liahona: Purposes and Principles

As we study and ponder the purposes of the Liahona and the principles by which it operated, I testify that we will receive inspiration suited to our individual and family circumstances and needs. We can and will be blessed with ongoing direction from the Holy Ghost.

The Liahona was prepared by the Lord and given to Lehi and his family after they left Jerusalem and were traveling in the wilderness (see Alma 37:38; D&C 17:1). This compass or director pointed the way that Lehi and his caravan should go (see 1 Ne. 16:10), even “a straight course to the promised land” (Alma 37:44). The pointers in the Liahona operated “according to the faith and diligence and heed” (1 Ne. 16:28) of the travelers and failed to work when family members were contentious, rude, slothful, or forgetful (see 1 Ne. 18:12, 21; Alma 37:41, 43).

The compass also provided a means whereby Lehi and his family could obtain greater “understanding concerning the ways of the Lord” (1 Ne. 16:29). Thus, the primary purposes of the Liahona were to provide both direction and instruction during a long and demanding journey. The director was a physical instrument that served as an outward indicator of their inner spiritual standing before God. It worked according to the principles of faith and diligence.

Just as Lehi was blessed in ancient times, each of us in this day has been given a spiritual compass that can direct and instruct us during our mortal journey. The Holy Ghost was conferred upon you and me as we came out of the world and into the Savior’s Church through baptism and confirmation. By the authority of the holy priesthood we were confirmed as members of the Church and admonished to seek for the constant companionship of “the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you” (John 14:17).

As we each press forward along the pathway of life, we receive direction from the Holy Ghost just as Lehi was directed through the Liahona. “For behold, again I say unto you that if ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do” (2 Ne. 32:5).

The Holy Ghost operates in our lives precisely as the Liahona did for Lehi and his family, according to our faith and diligence and heed.

“Let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God. …

“The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth” (D&C 121:45–46).

And the Holy Ghost provides for us today the means whereby we can receive, “by small and simple things” (Alma 37:6), increased understanding about the ways of the Lord: “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26).

The Spirit of the Lord can be our guide and will bless us with direction, instruction, and spiritual protection during our mortal journey. We invite the Holy Ghost into our lives through meaningful personal and family prayer, feasting upon the words of Christ, diligent and exacting obedience, faithfulness and honoring of covenants, and through virtue, humility, and service. And we steadfastly should avoid things that are immodest, coarse, crude, sinful, or evil that cause us to withdraw ourselves from the Holy Ghost.

We also invite the ongoing companionship of the Holy Ghost as we worthily partake of the sacrament each Sabbath day: “And that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day” (D&C 59:9).

Through the ordinance of the sacrament we renew our baptismal covenant and can receive and retain a remission of our sins (see Mosiah 4:12, 26). In addition, we are reminded on a weekly basis of the promise that we may always have His Spirit to be with us. As we then strive to keep ourselves clean and unspotted from the world, we become worthy vessels in whom the Spirit of the Lord can always dwell.

In February of 1847 the Prophet Joseph Smith appeared to Brigham Young in a dream or vision. President Young asked the Prophet if he had a message for the Brethren. The Prophet Joseph replied: “Tell the people to be humble and faithful, and be sure to keep the spirit of the Lord and it will lead them right. Be careful and not turn away the small still voice; it will teach them what to do and where to go; it will yield the fruits of the kingdom” (see Teachings of Presidents of the Church: Brigham Young [1997], 41; emphasis added). Of all the truths the Prophet Joseph might have taught Brigham Young on that sacred occasion, he emphasized the importance of obtaining and keeping the Spirit of the Lord.

My beloved brothers and sisters, I testify of the living reality of God the Eternal Father and of His Son, Jesus Christ, and of the Holy Ghost. May each of us so live that we may always have His Spirit to be with us and thereby qualify for the blessings of direction, instruction, and protection that are essential in these latter days. In the sacred name of Jesus Christ, amen.

Two Lines of Communication (Dallin H. Oaks of the Quorum of the Twelve Apostles, October 2010 General Conference)

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We must use both the personal line and the priesthood line in proper balance to achieve the growth that is the purpose of mortal life. If personal religious practice relies too much on the personal line, individualism erases the importance of divine authority. If personal religious practice relies too much on the priesthood line, individual growth suffers. The children of God need both lines to achieve their eternal destiny. The restored gospel teaches both, and the restored Church provides both.

Our Heavenly Father has given His children two lines of communication with Him—what we may call the personal line and the priesthood line. All should understand and be guided by both of these essential lines of communication.

I. The Personal Line

In the personal line we pray directly to our Heavenly Father, and He answers us by the channels He has established, without any mortal intermediary. We pray to our Heavenly Father in the name of Jesus Christ, and He answers us through His Holy Spirit and in other ways. The mission of the Holy Ghost is to testify of the Father and the Son (see John 15:26; 2 Nephi 31:18; 3 Nephi 28:11), to guide us into truth (see John 14:26; 16:13), and to show us all things we should do (see 2 Nephi 32:5). This personal line of communication with our Heavenly Father through His Holy Spirit is the source of our testimony of truth, of our knowledge, and of our personal guidance from a loving Heavenly Father. It is an essential feature of His marvelous gospel plan, which allows each one of His children to receive a personal witness of its truth.

The direct, personal channel of communication to our Heavenly Father through the Holy Ghost is based on worthiness and is so essential that we are commanded to renew our covenants by partaking of the sacrament each Sabbath day. In this way we qualify for the promise that we may always have His Spirit to be with us, to guide us.

On this personal line of communication with the Lord, our belief and practice is similar to that of those Christians who insist that human mediators between God and man are unnecessary because all have direct access to God under the principle Martin Luther espoused that is now known as “the priesthood of all believers.” I will say more of that later.

The personal line is of paramount importance in personal decisions and in the governance of the family. Unfortunately, some members of our church underestimate the need for this direct, personal line. Responding to the undoubted importance of prophetic leadership—the priesthood line, which operates principally to govern heavenly communications on Church matters—some seek to have their priesthood leaders make personal decisions for them, decisions they should make for themselves by inspiration through their personal line. Personal decisions and family governance are principally a matter for the personal line.

I feel to add two other cautions we should remember in connection with this precious direct, personal line of communication with our Heavenly Father.

First, in its fulness the personal line does not function independent of the priesthood line. The gift of the Holy Ghost—the means of communication from God to man—is conferred by priesthood authority as authorized by those holding priesthood keys. It does not come merely by desire or belief. And the right to the continuous companionship of this Spirit needs to be affirmed each Sabbath as we worthily partake of the sacrament and renew our baptismal covenants of obedience and service.

Similarly, we cannot communicate reliably through the direct, personal line if we are disobedient to or out of harmony with the priesthood line. The Lord has declared that “the powers of heaven cannot be controlled nor handled only upon the principles of righteousness” (D&C 121:36). Unfortunately, it is common for persons who are violating God’s commandments or disobedient to the counsel of their priesthood leaders to declare that God has revealed to them that they are excused from obeying some commandment or from following some counsel. Such persons may be receiving revelation or inspiration, but it is not from the source they suppose. The devil is the father of lies, and he is ever anxious to frustrate the work of God by his clever imitations.

II. The Priesthood Line

Unlike the personal line, in which our Heavenly Father communicates with us directly through the Holy Ghost, the priesthood line of communication has the additional and necessary intermediaries of our Savior, Jesus Christ; His Church; and His appointed leaders.

Because of what He accomplished by His atoning sacrifice, Jesus Christ has the power to prescribe the conditions we must fulfill to qualify for the blessings of His Atonement. That is why we have commandments and ordinances. That is why we make covenants. That is how we qualify for the promised blessings. They all come through the mercy and grace of the Holy One of Israel, “after all we can do” (2 Nephi 25:23).

During His earthly ministry, Jesus Christ conferred the authority of the priesthood that bears His name and He established a church that also bears His name. In this last dispensation, His priesthood authority was restored and His Church was reestablished through heavenly ministrations to the Prophet Joseph Smith. This restored priesthood and this reestablished Church are at the heart of the priesthood line.

The priesthood line is the channel by which God has spoken to His children through the scriptures in times past. And it is this line through which He currently speaks through the teachings and counsel of living prophets and apostles and other inspired leaders. This is the way we receive the required ordinances. This is the way we receive calls to service in His Church. His Church is the way and His priesthood is the power through which we are privileged to participate in those cooperative activities that are essential to accomplishing the Lord’s work. These include preaching the gospel, building temples and chapels, and helping the poor.

In respect to this priesthood line, our belief and practice is similar to the insistence of some Christians that authoritative ordinances (sacraments) are essential and must be performed by one authorized and empowered by Jesus Christ (see John 15:16). We believe the same but of course differ with other Christians on how we trace that authority.

Some members or former members of our church fail to recognize the importance of the priesthood line. They underestimate the importance of the Church and its leaders and its programs. Relying entirely on the personal line, they go their own way, purporting to define doctrine and to direct competing organizations contrary to the teachings of prophet-leaders. In this they mirror the modern hostility to what is disparagingly called “organized religion.” Those who reject the need for organized religion reject the work of the Master, who established His Church and its officers in the meridian of time and who reestablished them in modern times.

Organized religion, established by divine authority, is essential, as the Apostle Paul taught:

“For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

“Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” (Ephesians 4:12–13).

We should all remember the Lord’s declaration in modern revelation that the voice of the Lord’s servants is the voice of the Lord (see D&C 1:38; 21:5; 68:4).

I feel to add two cautions we should remember in connection with reliance on the vital priesthood line.

First, the priesthood line does not supersede the need for the personal line. We all need a personal testimony of truth. As our faith develops, we necessarily rely on the words and faith of others, like our parents, teachers, or priesthood leaders (see D&C 46:14). But if we are solely dependent on one particular priesthood leader or teacher for our personal testimony of the truth instead of getting that testimony through the personal line, we will be forever vulnerable to disillusionment by the action of that person. When it comes to a mature knowledge or testimony of the truth, we should not be dependent on a mortal mediator between us and our Heavenly Father.

Second, like the personal line, the priesthood line cannot function fully and properly in our behalf unless we are worthy and obedient. Many scriptures teach that if we persist in serious violations of the commandments of God, we are “cut off from his presence” (Alma 38:1). When that happens, the Lord and His servants are seriously inhibited in giving us spiritual help and we cannot obtain it for ourselves.

History provides us a vivid example of the importance of the Lord’s servants being in tune with the Spirit. The young Prophet Joseph Smith could not translate when he was angry or upset.

David Whitmer recalled: “One morning when he was getting ready to continue the translation, something went wrong about the house and he was put out about it. Something that Emma, his wife, had done. Oliver and I went up stairs, and Joseph came up soon after to continue the translation, but he could not do anything. He could not translate a single syllable. He went down stairs, out into the orchard and made supplication to the Lord; was gone about an hour—came back to the house, asked Emma’s forgiveness and then came up stairs where we were and the translation went on all right. He could do nothing save he was humble and faithful.” 1

III. The Need for Both Lines

I will conclude with further examples of the need for both of the lines our Heavenly Father has established for communication with His children. Both lines are essential to His purpose to bring about the immortality and eternal life of His children. An early scriptural account of this need is in Father Jethro’s counsel that Moses should not try to do so much. The people were waiting upon their priesthood leader from morning till night to “enquire of God” (Exodus 18:15) and also to “judge between one and another” (verse 16). We often note how Jethro counseled Moses to delegate by appointing judges to handle the personal conflicts (see verses 21–22). But Jethro also gave Moses counsel that illustrates the importance of the personal line: “Thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do” (verse 20; emphasis added).

In other words, Israelites who followed Moses should be taught not to bring every question to that priesthood leader. They should understand the commandments and seek inspiration to work out most problems for themselves.

Recent events in the nation of Chile illustrate the need for both lines. Chile suffered a devastating earthquake. Many of our members lost homes; some lost family members. Many lost confidence. Quickly—because our church is prepared to respond to such disasters—food, shelter, and other material aid was provided. The Saints of Chile heard the voice of the Lord through His Church and its leaders responding to their material needs. But however sufficient the priesthood line, it was not enough. Each member needed to seek the Lord in prayer and receive the direct message of comfort and guidance that comes through the Holy Spirit to those who seek and listen.

Our missionary work is another example of the need for both lines. The men and women who are called to be missionaries are worthy and willing because of the teachings they have received through the priesthood line and the testimony they have received through the personal line. They are called through the priesthood line. Then, as representatives of the Lord and under the direction of His priesthood line, they teach investigators. Sincere seekers after truth listen, and the missionaries encourage them to pray to know the truth of the message for themselves through the personal line.

A final example applies these principles to the subject of priesthood authority in the family and the Church. 2 All priesthood authority in the Church functions under the direction of one who holds the appropriate priesthood keys. This is the priesthood line. But the authority that presides in the family—whether father or single-parent mother—functions in family matters without the need to get authorization from anyone holding priesthood keys. That is like the personal line. Both lines must be functioning in our family life and in our personal lives if we are to have the growth and achieve the destiny identified in our Heavenly Father’s plan for His children.

We must use both the personal line and the priesthood line in proper balance to achieve the growth that is the purpose of mortal life. If personal religious practice relies too much on the personal line, individualism erases the importance of divine authority. If personal religious practice relies too much on the priesthood line, individual growth suffers. The children of God need both lines to achieve their eternal destiny. The restored gospel teaches both, and the restored Church provides both.

I testify of the Lord’s prophet, President Thomas S. Monson, who holds the keys that govern the priesthood line. I testify of the Lord Jesus Christ, whose church this is. And I testify of the restored gospel, whose truth can be known by each of us through the precious personal line to our Heavenly Father. In the name of Jesus Christ, amen.

References:

1. In “Letter from Elder W. H. Kelley,” The Saints’ Herald, Mar. 1, 1882, 68. A similar report is quoted in B. H. Roberts, A Comprehensive History of the Church, 1:131.

2. See Dallin H. Oaks, “Priesthood Authority in the Family and the Church,” Liahona and Ensign, Nov. 2005, 24–27.

Pure Testimony (M. Russell Ballard off the Quorum of the Twelve Apostles, October 2004 General Conference)

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Simply stated, testimony—real testimony, born of the Spirit and confirmed by the Holy Ghost—changes lives. It changes how you think and what you do. It changes what you say. It affects every priority you set and every choice you make.

I recently returned from an assignment in Asia where we met with faithful Saints and missionaries. One meeting was in a metropolitan area where we have approximately 14,000 Church members living within a population of nearly 21 million people. If that same ratio were applied to this meeting, in the Conference Center we would have only 13 members of the Church scattered among this congregation of over 20,000.

This experience impressed upon me how deeply grateful we must all be to know that after ages of darkness and apostasy, Joseph Smith beheld a remarkable vision of the Father and the Son in the Sacred Grove. Clearly, in our world today it is a rare and precious thing to have a testimony that God our Heavenly Father lives; that His Son, Jesus Christ, is our Savior and Redeemer; and that priesthood authority to administer the gospel of Jesus Christ has been restored once again upon the earth. The profound blessing of having a testimony of these truths cannot be measured or ever taken for granted.

Personal testimony is the foundation of our faith. It is the binding power that makes The Church of Jesus Christ of Latter-day Saints unique in the lives of its members, as compared with all other religious denominations of the world. The doctrine of the Restoration is glorious in and of itself, but the thing that makes it powerful and imbues it with great meaning is the personal testimonies of Church members worldwide who accept the Restoration of the gospel and strive to live its teachings every day of their lives.

A testimony is a witness or confirmation of eternal truth impressed upon individual hearts and souls through the Holy Ghost, whose primary ministry is to testify of truth, particularly as it relates to the Father and the Son. When one receives a testimony of truth through this divinely appointed process, it immediately begins to have impact on that person’s life. According to Alma the Younger, “it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves … the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me” (Alma 32:28).

Simply stated, testimony—real testimony, born of the Spirit and confirmed by the Holy Ghost—changes lives. It changes how you think and what you do. It changes what you say. It affects every priority you set and every choice you make. To have a real and abiding testimony of the gospel of Jesus Christ is to be “spiritually … born of God,” to “[receive] his image in your countenances,” and to experience a “mighty change in your hearts” (Alma 5:14).

Like almost everything else in life, testimonies grow and develop through experience and service. We often hear some members, and especially children, bear their testimonies, listing things for which they are thankful: their love of family, the Church, their teachers, their friends. For them, the gospel is something that they are grateful for because it makes them feel happy and secure. This is a good beginning, but testimonies need to be much more. They need to be anchored very early to the first principles of the gospel.

A testimony of the reality of Heavenly Father’s love, of the life and ministry of Jesus Christ, and of the effect of His Atonement on every son and daughter of God brings about the desire to repent and live worthy of the companionship of the Holy Ghost. It also brings a confirmation to our soul of the Restoration of the gospel in these latter days. Real testimony of these precious truths comes as a witness by the Holy Ghost after sincere and dedicated effort, including teaching in the home, prayer, scripture study, service to others, and diligent obedience to Heavenly Father’s commandments. To gain and forever hold on to a testimony of gospel truths is worth whatever price in spiritual preparation we may be required to pay.

My experience throughout the Church leads me to worry that too many of our members’ testimonies linger on “I am thankful” and “I love,” and too few are able to say with humble but sincere clarity, “I know.” As a result, our meetings sometimes lack the testimony-rich, spiritual underpinnings that stir the soul and have meaningful, positive impact on the lives of all those who hear them.

Our testimony meetings need to be more centered on the Savior, the doctrines of the gospel, the blessings of the Restoration, and the teachings of the scriptures. We need to replace stories, travelogues, and lectures with pure testimonies. Those who are entrusted to speak and teach in our meetings need to do so with doctrinal power that will be both heard and felt, lifting the spirits and edifying our people. You will remember at the heart of King Benjamin’s powerful sermon to his people was his personal witness of the Savior, who at that time had yet to be born into mortality.

At one point in the king’s sermon, when he had just borne witness to the people, “The Spirit of the Lord came upon them, and they were filled with joy … because of the exceeding faith which they had in Jesus Christ who should come” (Mosiah 4:3).

And that is because the Spirit cannot be restrained when pure testimony of Christ is borne. Thus, King Benjamin’s people were so inspired by his testimony that their lives were changed right there, on the spot; and they became as new people.

Remember also Abinadi and Alma. Abinadi infuriated wicked King Noah with his courageous testimony of the Lord Jesus Christ. Eventually this great missionary offered the ultimate sacrifice for his witness and faith but not before his pure testimony touched one believing heart. Alma, one of King Noah’s priests, “repented of his sins … , [accepted Jesus as the Christ,] and went about privately among the people, and began to teach the words of Abinadi” (Mosiah 18:1). Many were converted to the gospel of Jesus Christ as a direct result of Abinadi’s powerfully borne testimony of the Savior, believed by one soul, Alma.

The Apostle Paul also bore fervent testimony of Christ and converted many through his missionary labors. He did not shrink in bearing his testimony before King Agrippa. So mighty were his words that even this influential representative of the Roman Empire was moved to exclaim, “Almost thou persuadest me to be a Christian” (Acts 26:28).

The lesson, I believe, is clear: having a testimony alone is not enough. In fact, when we are truly converted, we cannot be restrained from testifying. And as it was with Apostles and faithful members of old, so is it also our privilege, our duty, and our solemn obligation to “declare the things which [we] know to be true” (D&C 80:4).

Again, please keep in mind that we are talking about sharing real testimony, not just speaking generally about the things we are thankful for. While it is always good to express love and gratitude, such expressions do not constitute the kind of testimony that will ignite a fire of belief in the lives of others. To bear testimony is “to bear witness by the power of the Holy Ghost; to make a solemn declaration of truth based on personal knowledge or belief” (Guide to the Scriptures, “Testify,” 241). Clear declaration of truth makes a difference in people’s lives. That is what changes hearts. That is what the Holy Ghost can confirm in the hearts of God’s children.

Although we can have testimonies of many things as members of the Church, there are basic truths we need to constantly teach one another and share with those not of our faith. Testify God is our Father and Jesus is the Christ. The plan of salvation is centered on the Savior’s Atonement. Joseph Smith restored the fulness of the everlasting gospel of Jesus Christ, and the Book of Mormon is evidence that our testimony is true.

Miraculous things happen when members join with missionaries and share pure testimony with those who are not members of the Church. For example, while many people were touched by Alma’s testimony in the land of Ammonihah, when Amulek stood and added his testimony to Alma’s, “the people began to be astonished, seeing there was more than one witness who testified” (Alma 10:12). The same thing can happen with us today. As we stand together the Lord will help us find many more of His sheep who will know His voice as we unitedly share our testimonies with them.

Many years ago Brigham Young told of an early missionary in the Church who was asked to share his testimony with a large group of people. According to President Young, this particular elder “never had been able to say that he knew Joseph [Smith] was a Prophet.” He would have preferred to just say a prayer and leave, but the circumstances made that impossible. So he started to speak, and “as soon as he got ‘Joseph’ out, ‘is a Prophet,’ was … next; and from that, his tongue was loosened, and he continued talking until near sun-down.”

President Young used this experience to teach that “the Lord pours out His Spirit upon a man, when he testifies that [which] the Lord gives him to testify of” (Millennial Star, supplement, 1853, 30).

The Prophet’s brother Hyrum understood this and testified fearlessly of divine truth as it had been revealed to his brother Joseph and confirmed in his own heart. His testimony blessed the lives of many, including Parley P. Pratt. When Parley first encountered the Book of Mormon, Hyrum took him into his own home and spent the night teaching and testifying to him. He bore witness of the prophetic mantle that rested upon Joseph and of the truthfulness of the Book of Mormon. Shortly thereafter Hyrum set aside his own needs and went with Parley to honor his request for baptism (see Autobiography of Parley Parker Pratt, ed. Parley P. Pratt Jr. [1938], 35–42).

We may never fully comprehend or be able to measure the far-reaching effects of Hyrum’s one-on-one testimony to Parley P. Pratt. In addition to Parley’s faithful posterity, his apostolic witness and missionary service drew countless souls into the kingdom of God. Interestingly, included among those who joined the Church as a direct result of his ministry in Canada were Joseph Fielding and his sisters, Mary and Mercy. After his first wife, Jerusha, died, Hyrum met and married Mary Fielding, and from their marriage came President Joseph F. Smith and countless other members and Church leaders. Now I realize that not all testimonies will return such a blessing as Hyrum’s did.

Joseph Kimber, a humble new convert in Thatcham, England, bore his simple testimony to a fellow farmhand. I believe Brother Kimber’s witness of Joseph Smith and the Restoration is what ignited the fire of belief in 17-year-old Henry Ballard’s heart and caused him to ask to be baptized. Generations of the Ballard family are the beneficiaries of that humble testimony.

Members and missionaries in our day can have the experience of converting others by living our lives as best we can and being prepared “to stand as witnesses of God at all times and in all things, and in all places” (Mosiah 18:9). A friend recently told me about being on a 90-minute bus ride in Brazil. He felt impressed to go to the back of the bus to speak to the young people who had been serving as guides for his group of businessmen. An associate of his father followed him to the back of the bus and heard his testimony of the truthfulness of the restored gospel. This man later said, “When I heard your testimony, I had the distinct feeling go through my whole body that these things were true.” He and his wife will soon be baptized.

The missionaries are now preparing to teach the lessons, not as memorized dialogue or a rote presentation; but rather, they will outline gospel principles in an organized way, calling upon the Spirit to direct how they communicate gospel truth to investigators, spirit to spirit and heart to heart. Brothers and sisters, join together with the missionaries in sharing your precious testimony every day, witnessing at every opportunity the glorious message of the Restoration. The fire of your testimony is all that you need in order to introduce the gospel to many more of our Father’s children. Trust in the Lord, and never underestimate the impact your testimony can have upon the lives of others as you bear it with the power of the Spirit. Doubt and fear are tools of Satan. The time has come for all of us to overcome any fear and boldly take every opportunity to share our testimonies of the gospel.

May the Lord bless you as you continue to nurture your testimonies through your prayers, your personal gospel study, and your acts of service. With great joy I humbly testify our Heavenly Father loves us, Jesus is the Christ, Joseph Smith restored the fulness of the everlasting gospel, and the Book of Mormon testifies of these truths. We are led by a living prophet today. And I pray that the Lord may bless you, my dear brothers and sisters, as you teach and testify, which I ask in the name of Jesus Christ, amen.

Receive the Holy Ghost (David A. Bednar of the Quorum of the Twelve Apostles, October 2010 General Conference)

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These four words—“Receive the Holy Ghost”—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon.

My message focuses on the importance of striving in our daily lives to actually receive the Holy Ghost. I pray for and invite the Spirit of the Lord to instruct and edify each of us.

The Gift of the Holy Ghost

In December of 1839, while in Washington, D.C., to seek redress for the wrongs done to the Missouri Saints, Joseph Smith and Elias Higbee wrote to Hyrum Smith: “In our interview with the President [of the United States], he interrogated us wherein we differed in our religion from the other religions of the day. Brother Joseph said we differed in mode of baptism, and the gift of the Holy Ghost by the laying on of hands. We considered that all other considerations were contained in the gift of the Holy Ghost” (Teachings of Presidents of the Church: Joseph Smith [2007], 97).

The Holy Ghost is the third member of the Godhead; He is a personage of spirit and bears witness of all truth. In the scriptures the Holy Ghost is referred to as the Comforter (see John 14:16–27; Moroni 8:26), a teacher (see John 14:26; D&C 50:14), and a revelator (see 2 Nephi 32:5). Revelations from the Father and the Son are conveyed through the Holy Ghost. He is the messenger for and the witness of the Father and the Son.

The Holy Ghost is manifested to men and women on the earth both as the power and as the gift of the Holy Ghost. The power can come upon a person before baptism; it is the convincing witness that Jesus Christ is our Savior and Redeemer. Through the power of the Holy Ghost, sincere investigators can acquire a conviction of the truthfulness of the Savior’s gospel, of the Book of Mormon, of the reality of the Restoration, and of the prophetic calling of Joseph Smith.

The gift of the Holy Ghost is bestowed only after proper and authorized baptism and by the laying on of hands by those holding the Melchizedek Priesthood. The Lord declared:

“Yea, repent and be baptized, every one of you, for a remission of your sins; yea, be baptized even by water, and then cometh the baptism of fire and of the Holy Ghost. …

“And whoso having faith you shall confirm in my church, by the laying on of the hands, and I will bestow the gift of the Holy Ghost upon them” (D&C 33:11, 15).

The Apostle Paul made this practice clear to the Ephesians when he asked:

“Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

“And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.

“Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

“When they heard this, they were baptized in the name of the Lord Jesus.

“And when Paul had laid his hands upon them, the Holy Ghost came on them” (Acts 19:2–6).

Baptism by immersion is “the introductory ordinance of the gospel, and must be followed by baptism of the Spirit in order to be complete” (Bible Dictionary, “Baptism”). The Prophet Joseph Smith explained that “baptism is a holy ordinance preparatory to the reception of the Holy Ghost; it is the channel and key by which the Holy Ghost will be administered. The Gift of the Holy Ghost by the laying on of hands, cannot be received through the medium of any other principle than the principle of righteousness” (Teachings: Joseph Smith, 95–96).

The ordinance of confirming a new member of the Church and bestowing the gift of the Holy Ghost is both simple and profound. Worthy Melchizedek Priesthood holders place their hands upon the head of an individual and call him or her by name. Then, by the authority of the holy priesthood and in the name of the Savior, the individual is confirmed a member of The Church of Jesus Christ of Latter-day Saints, and this important phrase is uttered: “Receive the Holy Ghost.”

The simplicity of this ordinance may cause us to overlook its significance. These four words—“Receive the Holy Ghost”—are not a passive pronouncement; rather, they constitute a priesthood injunction—an authoritative admonition to act and not simply to be acted upon (see 2 Nephi 2:26). The Holy Ghost does not become operative in our lives merely because hands are placed upon our heads and those four important words are spoken. As we receive this ordinance, each of us accepts a sacred and ongoing responsibility to desire, to seek, to work, and to so live that we indeed “receive the Holy Ghost” and its attendant spiritual gifts. “For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift” (D&C 88:33).

What should we do to make this authorized admonition to seek for the companionship of the third member of the Godhead an ongoing reality? Let me suggest that we need to (1) sincerely desire to receive the Holy Ghost, (2) appropriately invite the Holy Ghost into our lives, and (3) faithfully obey God’s commandments.

Sincerely Desire

We first should desire, yearn for, and seek the companionship of the Holy Ghost. You and I can learn a great lesson about righteous desires from the faithful disciples of the Master described in the Book of Mormon:

“And the twelve did teach the multitude; and behold, they did cause that the multitude should kneel down upon the face of the earth, and should pray unto the Father in the name of Jesus. …

“And they did pray for that which they most desired; and they desired that the Holy Ghost should be given unto them” (3 Nephi 19:6, 9).

Do we likewise remember to pray earnestly and consistently for that which we should most desire, even the Holy Ghost? Or do we become distracted by the cares of the world and the routine of daily living and take for granted or even neglect this most valuable of all gifts? Receiving the Holy Ghost starts with our sincere and constant desire for His companionship in our lives.

Appropriately Invite

We more readily receive and recognize the Spirit of the Lord as we appropriately invite Him into our lives. We cannot compel, coerce, or command the Holy Ghost. Rather, we should invite Him into our lives with the same gentleness and tenderness by which He entreats us (see D&C 42:14).

Our invitations for the companionship of the Holy Ghost occur in many ways: through the making and keeping of covenants; by praying sincerely as individuals and families; by searching the scriptures diligently; through strengthening appropriate relationships with family members and friends; by seeking after virtuous thoughts, actions, and language; and by worshipping in our homes, in the holy temple, and at church. Conversely, casualness about or the breaking of covenants and commitments, failing to pray and study the scriptures, and inappropriate thoughts, actions, and language cause the Spirit to withdraw from or to avoid us altogether.

As King Benjamin taught his people, “And now, I say unto you, my brethren, that after ye have known and have been taught all these things, if ye should transgress and go contrary to that which has been spoken, that ye do withdraw yourselves from the Spirit of the Lord, that it may have no place in you to guide you in wisdom’s paths that ye may be blessed, prospered, and preserved” (Mosiah 2:36).

Faithfully Obey

Faithfully obeying God’s commandments is essential to receiving the Holy Ghost. We are reminded of this truth each week as we listen to the sacrament prayers and worthily partake of the bread and water. As we pledge our willingness to take upon ourselves the name of Jesus Christ, to always remember Him, and to keep His commandments, we are promised that we may always have His Spirit to be with us (see D&C 20:77). Thus, everything the Savior’s gospel teaches us to do and become is intended to bless us with the companionship of the Holy Ghost.

Consider the reasons we pray and study the scriptures. Yes, we yearn to communicate in prayer with Heavenly Father in the name of His Son. And yes, we desire to obtain the light and knowledge available in the standard works. But please remember that these holy habits primarily are ways whereby we always remember Heavenly Father and His Beloved Son and are prerequisites to the ongoing companionship of the Holy Ghost.

Reflect on the reasons we worship in the house of the Lord and in our Sabbath meetings. Yes, we serve our kindred dead in the temple—and our families and friends in the wards and branches in which we live. And yes, we enjoy the righteous sociality we find among our brothers and sisters. But we primarily gather together in unity to seek the blessings of and instruction from the Holy Ghost.

Praying, studying, gathering, worshipping, serving, and obeying are not isolated and independent items on a lengthy gospel checklist of things to do. Rather, each of these righteous practices is an important element in an overarching spiritual quest to fulfill the mandate to receive the Holy Ghost. The commandments from God we obey and the inspired counsel from Church leaders we follow principally focus upon obtaining the companionship of the Spirit. Fundamentally, all gospel teachings and activities are centered on coming unto Christ by receiving the Holy Ghost in our lives.

You and I should strive to become like the stripling warriors described in the Book of Mormon, who did “perform every word of command with exactness; yea, and even according to their faith it was done unto them. …

“… And they are strict to remember the Lord their God from day to day; yea, they do observe to keep his statutes, and his judgments, and his commandments continually” (Alma 57:21; 58:40).

Testimony

The Lord has declared that The Church of Jesus Christ of Latter-day Saints is “the only true and living church upon the face of the whole earth” (D&C 1:30). This restored Church is true because it is the Savior’s Church; He is “the way, the truth, and the life” (John 14:6). And it is a living church because of the workings and gifts of the Holy Ghost. How blessed we are to live at a time when the priesthood is upon the earth and we can receive the Holy Ghost.

Several years after the Prophet Joseph Smith was martyred, he appeared to President Brigham Young and shared this timeless counsel: “Tell the people to be humble and faithful and [be] sure to keep the Spirit of the Lord and it will lead them right. Be careful and not turn away the small still voice; it will teach [you what] to do and where to go; it will yield the fruits of the kingdom. Tell the brethren to keep their hearts open to conviction so that when the Holy Ghost comes to them, their hearts will be ready to receive it. They can tell the Spirit of the Lord from all other spirits. It will whisper peace and joy to their souls, and it will take malice, hatred, envying, strife, and all evil from their hearts; and their whole desire will be to do good, bring forth righteousness, and build up the kingdom of God. Tell the brethren if they will follow the Spirit of the Lord they will go right” (Teachings: Joseph Smith, 98).

I pray we will sincerely desire and appropriately invite the Holy Ghost into our daily lives. I also pray each of us will faithfully obey God’s commandments and in reality receive the Holy Ghost. I promise the blessings described by the Prophet Joseph Smith to Brigham Young are applicable to and attainable by every individual who hears or reads this message.

I bear witness of the living reality of the Father and the Son. I testify the Holy Ghost is a revelator, a comforter, and the ultimate teacher from whom we should learn. And I witness that the blessings and gifts of the Spirit operate in the restored, in the true, and in the living Church of Jesus Christ in these latter days. I so testify in the sacred name of the Lord Jesus Christ, amen.

Using the Supernal Gift of Prayer (Richard G. Scott of the Quorum of the Twelve Apostles, April 2007 General Conference)

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Often when we pray for help with a significant matter, Heavenly Father will give us gentle promptings that require us to think, exercise faith, work, at times struggle, then act. It is a step-by-step process that enables us to discern inspired answers.

This conference began with a profoundly moving presentation of the classic hymn “Sweet Hour of Prayer” by the magnificent Mormon Tabernacle Choir. The familiar lyrics remind us that prayer is the source of comfort, relief, and protection, willingly granted by our loving, compassionate Heavenly Father.

The Gift of Prayer

Prayer is a supernal gift of our Father in Heaven to every soul. Think of it: the absolute Supreme Being, the most all-knowing, all-seeing, all-powerful personage, encourages you and me, as insignificant as we are, to converse with Him as our Father. Actually, because He knows how desperately we need His guidance, He commands, “Thou shalt pray vocally as well as in thy heart; yea, before the world as well as in secret, in public as well as in private.” 1

It matters not our circumstance, be we humble or arrogant, poor or rich, free or enslaved, learned or ignorant, loved or forsaken, we can address Him. We need no appointment. Our supplication can be brief or can occupy all the time needed. It can be an extended expression of love and gratitude or an urgent plea for help. He has created numberless cosmos and populated them with worlds, yet you and I can talk with Him personally, and He will ever answer.

How Should You Pray?

We pray to our Heavenly Father in the sacred name of His Beloved Son, Jesus Christ. Prayer is most effective when we strive to be clean and obedient, with worthy motives, and are willing to do what He asks. Humble, trusting prayer brings direction and peace.

Don’t worry about your clumsily expressed feelings. Just talk to your compassionate, understanding Father. You are His precious child whom He loves perfectly and wants to help. As you pray, recognize that Father in Heaven is near and He is listening.

A key to improved prayer is to learn to ask the right questions. Consider changing from asking for the things you want to honestly seeking what He wants for you. Then as you learn His will, pray that you will be led to have the strength to fulfill it.

Should you ever feel distanced from our Father, it could be for many reasons. Whatever the cause, as you continue to plead for help, He will guide you to do that which will restore your confidence that He is near. Pray even when you have no desire to pray. Sometimes, like a child, you may misbehave and feel you cannot approach your Father with a problem. That is when you most need to pray. Never feel you are too unworthy to pray.

I wonder if we can ever really fathom the immense power of prayer until we encounter an overpowering, urgent problem and realize that we are powerless to resolve it. Then we will turn to our Father in humble recognition of our total dependence on Him. It helps to find a secluded place where our feelings can be vocally expressed as long and as intensely as necessary.

I have done that. Once I had an experience that caused me immense anxiety. It had nothing to do with disobedience or transgression but with a vitally important human relationship. For some time I poured my heart out in urgent prayer. Yet try as I might, I could find no solution, no settling of the powerful stirring within me. I pled for help from that Eternal Father I have come to know and trust completely. I could see no path that would provide the calm that is my blessing generally to enjoy. Sleep overcame me. When I awoke, I was totally at peace. Again I knelt in solemn prayer and asked, “Lord, how is it done?” In my heart, I knew the answer was His love and His concern for me. Such is the power of sincere prayer to a compassionate Father.

I have learned much about prayer by listening to President Hinckley offer supplications in our meetings. You can also learn from him by carefully studying the exceptional public prayer he offered at the conclusion of the October 2001 conference for Father’s children throughout the world. He prayed from his heart, not from a prepared manuscript. (For convenience that prayer is reproduced at the end of this message.) 2

Study that prayer, and you will find that there are no vain repetitions, no posturing to impress others, as sometimes occurs. He combines simple words eloquently. He prays as a humble, trusting son who knows well his beloved Father in Heaven. He confides in the certainty that His answer will come when most needed. Each prayer is tailored to its purpose, with a clear statement of what needs resolution, as well as ample expression of gratitude for specific, recognized blessings. His spontaneous prayers are like crafted gems, a silent witness to the fundamental place prayer has occupied in his life for many, many years.

How Are Prayers Answered?

Some truths regarding how prayers are answered may help you.

Often when we pray for help with a significant matter, Heavenly Father will give us gentle promptings that require us to think, exercise faith, work, at times struggle, then act. It is a step-by-step process that enables us to discern inspired answers.

I have discovered that what sometimes seems an impenetrable barrier to communication is a giant step to be taken in trust. Seldom will you receive a complete response all at once. It will come a piece at a time, in packets, so that you will grow in capacity. As each piece is followed in faith, you will be led to other portions until you have the whole answer. That pattern requires you to exercise faith in our Father’s capacity to respond. While sometimes it’s very hard, it results in significant personal growth.

He will always hear your prayers and will invariably answer them. However, His answers will seldom come while you are on your knees praying, even when you may plead for an immediate response. Rather, He will prompt you in quiet moments when the Spirit can most effectively touch your mind and heart. Hence, you should find periods of quiet time to recognize when you are being instructed and strengthened. His pattern causes you to grow.

President David O. McKay testified, “It is true that the answers to our prayers may not always come as direct and at the time, nor in the manner, we anticipate; but they do come, and at a time and in a manner best for the interests of him who offers the supplication.” 3 Be thankful that sometimes God lets you struggle for a long time before that answer comes. Your character will grow; your faith will increase. There is a relationship between those two: the greater your faith, the stronger your character; and increased character enhances your ability to exercise even greater faith.

On occasion, the Lord will give you an answer before you ask. This can occur when you are unaware of a danger or may be doing the wrong thing, mistakenly trusting that it is correct.

It is so hard when sincere prayer about something you desire very much is not answered the way you want. It is difficult to understand why your exercise of deep and sincere faith from an obedient life does not grant the desired result. The Savior taught, “Whatsoever ye ask the Father in my name it shall be given unto you, that is expedient for you.” 4 At times it is difficult to recognize what is best or expedient for you over time. Your life will be easier when you accept that what God does in your life is for your eternal good.

You are asked to look for an answer to your prayers. 5 Obey the Master’s counsel to “study it out in your mind.” 6 Often you will think of a solution; as you seek confirmation that your answer is right, help will come. It may be through your prayers, or as an impression of the Holy Ghost, and at times by the intervention of others. 7

This guidance about prayer given to Oliver Cowdery can also aid you: “Behold, … you have supposed that I would give it unto you, when you took no thought save it was to ask me.

“… You must study it out in your mind; then … ask me if it be right, and if it is right … your bosom shall burn … ; therefore, you shall feel that it is right.” 8

Then the answer comes as a feeling with an accompanying conviction. The Savior defines two separate ways: “I will tell you in your mind and in your heart, by the Holy Ghost.” 9

Answers to the mind and heart are messages from the Holy Ghost to our spirits. For me, response to the mind is very specific, like dictated words, while response to the heart is generalized, like a feeling to pray more. 10

Then the Lord clarifies, “But if [what you propose] be not right you … shall have a stupor of thought.” 11 That, for me, is an unsettling, discomforting feeling.

Oliver Cowdery was taught another way in which positive answers come: “Did I not speak peace to your mind concerning the matter?” 12 The feeling of peace is the most common confirming witness that I personally experience. When I have been very concerned about an important matter, struggling to resolve it without success, I continued those efforts in faith. Later, an all-pervading peace has come, settling my concerns, as He has promised.

Some misunderstandings about prayer can be clarified by realizing that the scriptures define principles for effective prayer, but they do not assure when a response will be given. Actually, He will reply in one of three ways. First, you can feel the peace, comfort, and assurance that confirm that your decision is right. Or second, you can sense that unsettled feeling, the stupor of thought, indicating that your choice is wrong. Or third—and this is the difficult one—you can feel no response.

What do you do when you have prepared carefully, have prayed fervently, waited a reasonable time for a response, and still do not feel an answer? You may want to express thanks when that occurs, for it is an evidence of His trust. When you are living worthily and your choice is consistent with the Savior’s teachings and you need to act, proceed with trust. As you are sensitive to the promptings of the Spirit, one of two things will certainly occur at the appropriate time: either the stupor of thought will come, indicating an improper choice, or the peace or the burning in the bosom will be felt, confirming that your choice was correct. When you are living righteously and are acting with trust, God will not let you proceed too far without a warning impression if you have made the wrong decision.

Gratitude for the Gift of Prayer

An important aspect of prayer is gratitude. Jesus declared, “And in nothing doth man offend God … save those who confess not his hand in all things, and obey not his commandments.” 13 When we contemplate the incomparable gift of prayer and the limitless blessings that flow from it, honest appreciation fills our mind and heart to overflowing with thanksgiving. Should we not, therefore, continually and profoundly express to our beloved Father, as well as we are able, our unbounded gratitude for the supernal gift of prayer and for His answers that meet our needs while motivating us to grow?

I testify our Father will always answer your prayers in the way and in the time that will be for your best eternal good. In the name of Jesus Christ, amen.

Notes:

 1.  D&C 19:28.

 2. “O God, our Eternal Father, Thou great Judge of the Nations, Thou who art the governor of the universe, Thou who art our Father and our God, whose children we are, we look to Thee in faith in this dark and solemn time. Please, dear Father, bless us with faith. Bless us with love. Bless us with charity in our hearts. Bless us with a spirit of perseverance to root out the terrible evils that are in this world. Give protection and guidance to those who are engaged actively in carrying forth the things of battle. Bless them; preserve their lives; save them from harm and evil. Hear the prayers of their loved ones for their safety. We pray for the great democracies of the earth which Thou hast overseen in creating their governments, where peace and liberty and democratic processes obtain.          “O Father, look with mercy upon this, our own nation, and its friends in this time of need. Spare us and help us to walk with faith ever in Thee and ever in Thy Beloved Son, on whose mercy we count and to whom we look as our Savior and our Lord. Bless the cause of peace and bring it quickly to us again, we humbly plead with Thee, asking that Thou wilt forgive our arrogance, pass by our sins, be kind and gracious to us, and cause our hearts to turn with love toward Thee. We humbly pray in the name of Him who loves us all, even the Lord Jesus Christ, our Redeemer and our Savior, amen” (“Till We Meet Again,” Liahona, Jan. 2002, 105; Ensign, Nov. 2001, 90).

 3. In Conference Report, Apr. 1969, 153.

 4.  D&C 88:64; emphasis added; see also vv. 63, 65.

 5. See D&C 6:23, 36; D&C 8:2–3, 10; D&C 9:9.

 6.  D&C 9:8.

 7. See Spencer W. Kimball, The Teachings of Spencer W. Kimball, ed. Edward L. Kimball (1982), 252.

 8.  D&C 9:7–8; emphasis added.

 9.  D&C 8:2; emphasis added.

 10. See Enos 1:3–5, 9–10.

 11.  D&C 9:9.

 12.  D&C 6:23; emphasis added.

 13.  D&C 59:21.

To Acquire Spiritual Guidance (Richard G. Scott of the Quorum of the Twelve Apostles, October 2009 General Conference)

Source
By careful practice, through the application of correct principles, and by being sensitive to the feelings that come, you will gain spiritual guidance.

Throughout the ages, many have obtained guidance helpful to resolve challenges in their lives by following the example of respected individuals who resolved similar problems. Today, world conditions change so rapidly that such a course of action is often not available to us.

Personally, I rejoice in that reality because it creates a condition where we, of necessity, are more dependent upon the Spirit to guide us through the vicissitudes of life. Therefore, we are led to seek personal inspiration in life’s important decisions.

What can you do to enhance your capacity to be led to correct decisions in your life? What are the principles upon which spiritual communication depends? What are the potential barriers to such communication that you need to avoid?

President John Taylor wrote: “Joseph Smith, upwards of forty years ago, said to me: ‘Brother Taylor, you have received the Holy Ghost. Now follow the influence of that Spirit, and it will lead you into all truth, until by and by, it will become in you a principle of revelation.’ Then he told me never to arise in the morning without bowing before the Lord, and dedicating myself to him during that day.” 1

Father in Heaven knew that you would face challenges and be required to make some decisions that would be beyond your own ability to decide correctly. In His plan of happiness, He included a provision for you to receive help with such challenges and decisions during your mortal life. That assistance will come to you through the Holy Ghost as spiritual guidance. It is a power, beyond your own capability, that a loving Heavenly Father wants you to use consistently for your peace and happiness.

I am convinced that there is no simple formula or technique that would immediately allow you to master the ability to be guided by the voice of the Spirit. Our Father expects you to learn how to obtain that divine help by exercising faith in Him and His Holy Son, Jesus Christ. Were you to receive inspired guidance just for the asking, you would become weak and ever more dependent on Them. They know that essential personal growth will come as you struggle to learn how to be led by the Spirit.

What may appear initially to be a daunting task will be much easier to manage over time as you consistently strive to recognize and follow feelings prompted by the Spirit. Your confidence in the direction you receive from the Holy Ghost will also become stronger. I witness that as you gain experience and success in being guided by the Spirit, your confidence in the impressions you feel can become more certain than your dependence on what you see or hear.

Spirituality yields two fruits. The first is inspiration to know what to do. The second is power, or the capacity to do it. These two capacities come together. That’s why Nephi could say, “I will go and do the things which the Lord hath commanded.” 2 He knew the spiritual laws upon which inspiration and power are based. Yes, God answers prayer and gives us spiritual direction when we live obediently and exercise the required faith in Him.

Now I share an experience that taught me a way to gain spiritual guidance. One Sunday I attended the priesthood meeting of a Spanish branch in Mexico City. I vividly recall how a humble Mexican priesthood leader struggled to communicate the truths of the gospel in his lesson material. I noted the intense desire he had to share those principles he strongly valued with his quorum members. He recognized that they were of great worth to the brethren present. In his manner, there was an evidence of a pure love of the Savior and love of those he taught.

His sincerity, purity of intent, and love permitted a spiritual strength to envelop the room. I was deeply touched. Then I began to receive personal impressions as an extension of the principles taught by that humble instructor. They were personal and related to my assignments in the area. They came in answer to my prolonged, prayerful efforts to learn.

As each impression came, I carefully wrote it down. In the process, I was given precious truths that I greatly needed in order to be a more effective servant of the Lord. The details of the communication are sacred and, like a patriarchal blessing, were for my individual benefit. I was given specific directions, instructions, and conditioned promises that have beneficially altered the course of my life.

Subsequently, I visited the Sunday School class in our ward, where a very well-educated teacher presented his lesson. That experience was in striking contrast to the one enjoyed in the priesthood meeting. It seemed to me that the instructor had purposely chosen obscure references and unusual examples to illustrate the principles of the lesson. I had the distinct impression that this instructor was using the teaching opportunity to impress the class with his vast store of knowledge. At any rate, he certainly did not seem as intent on communicating principles as had the humble priesthood leader.

In that environment, strong impressions began to flow to me again. I wrote them down. The message included specific counsel on how to become more effective as an instrument in the hands of the Lord. I received such an outpouring of impressions that were so personal that I felt it was not appropriate to record them in the midst of a Sunday School class. I sought a more private location, where I continued to write the feelings that flooded into my mind and heart as faithfully as possible. After each powerful impression was recorded, I pondered the feelings I had received to determine if I had accurately expressed them in writing. As a result, I made a few minor changes to what had been written. Then I studied their meaning and application in my own life.

Subsequently I prayed, reviewing with the Lord what I thought I had been taught by the Spirit. When a feeling of peace came, I thanked Him for the guidance given. I was then impressed to ask, “Was there yet more to be given?” I received further impressions, and the process of writing down the impressions, pondering, and praying for confirmation was repeated. Again I was prompted to ask, “Is there more I should know?” And there was. When that last, most sacred experience was concluded, I had received some of the most precious, specific, personal direction one could hope to obtain in this life. Had I not responded to the first impressions and recorded them, I would not have received the last, most precious guidance.

What I have described is not an isolated experience. It embodies several true principles regarding communication from the Lord to His children here on earth. I believe that you can leave the most precious, personal direction of the Spirit unheard because you do not respond to, record, and apply the first promptings that come to you.

Impressions of the Spirit can come in response to urgent prayer or unsolicited when needed. Sometimes the Lord reveals truth to you when you are not actively seeking it, such as when you are in danger and do not know it. However, the Lord will not force you to learn. You must exercise your agency to authorize the Spirit to teach you. As you make this a practice in your life, you will be more perceptive to the feelings that come with spiritual guidance. Then, when that guidance comes, sometimes when you least expect it, you will recognize it more easily.

The inspiring influence of the Holy Spirit can be overcome or masked by strong emotions, such as anger, hate, passion, fear, or pride. When such influences are present, it is like trying to savor the delicate flavor of a grape while eating a jalapeño pepper. Both flavors are present, but one completely overpowers the other. In like manner, strong emotions overcome the delicate promptings of the Holy Spirit.

Sin is addictive; self-degenerating; conducive to other strains of corruption; deadening to spirituality, conscience, and reason; blinding to reality; contagious; destructive to mind, body, and spirit. Sin is spiritually corrosive. Unrestrained it becomes all-consuming. It is overcome by repentance and righteousness.

I share a warning. Satan is extremely good at blocking spiritual communication by inducing individuals, through temptation, to violate the laws upon which spiritual communication is founded. With some, he is able to convince them that they are not able to receive such guidance from the Lord.

Satan has become a master at using the addictive power of pornography to limit individual capacity to be led by the Spirit. The onslaught of pornography in all of its vicious, corroding, destructive forms has caused great grief, suffering, heartache, and destroyed marriages. It is one of the most damning influences on earth. Whether it be through the printed page, movies, television, obscene lyrics, vulgarities on the telephone, or flickering personal computer screen, pornography is overpoweringly addictive and severely damaging. This potent tool of Lucifer degrades the mind and the heart and the soul of any who use it. All who are caught in its seductive, tantalizing web and remain so will become addicted to its immoral, destructive influence. For many, that addiction cannot be overcome without help. The tragic pattern is so familiar. It begins with curiosity that is fueled by its stimulation and is justified by the false premise that when done privately, it does no harm to anyone else. For those lulled by this lie, the experimentation goes deeper, with more powerful stimulations, until the trap closes and a terribly immoral, addictive habit exercises its vicious control.

Participation in pornography in any of its lurid forms is a manifestation of unbridled selfishness. How can a man, particularly a priesthood bearer, not think of the emotional and spiritual damage caused to women, especially his wife, by such abhorrent activity?

Well did inspired Nephi declare, “And [the devil] will … pacify, and lull them away into carnal security, … and thus [he] cheateth their souls, and leadeth them away carefully down to hell.” 3

If you are ensnarled in pornography, make a total commitment to overcome it now. Find a quiet place; pray urgently for help and support. Be patient and obedient. Don’t give up.

Parents, be aware that the addiction of pornography can begin with youth at a very early age. Take preventative action to avoid that tragedy. Stake presidents and bishops, warn of this evil. Invite anyone you consider captured by it to come to you for help.

An individual with foundation standards and an enduring commitment to obey them is not easily led astray. Someone who is increasingly repulsed by grievous sin and who exercises self-restraint outside human influence has character. Repentance will be more efficacious for such an individual. A feeling of remorse after a mistake is a fertile soil wherein repentance can flower.

Have patience as you are perfecting your ability to be led by the Spirit. By careful practice, through the application of correct principles, and by being sensitive to the feelings that come, you will gain spiritual guidance. I bear witness that the Lord, through the Holy Ghost, can speak to your mind and heart. Sometimes the impressions are just general feelings. Sometimes the direction comes so clearly and so unmistakably that it can be written down like spiritual dictation. 4

I bear solemn witness that as you pray with all the fervor of your soul with humility and gratitude, you can learn to be consistently guided by the Holy Spirit in all aspects of your life. I have confirmed the truthfulness of that principle in the crucible of my own life. I testify that you can personally learn to master the principles of being guided by the Spirit. That way, the Savior can guide you to resolve challenges of life and enjoy great peace and happiness. In the name of Jesus Christ, amen.

References:

 1. John Taylor, The Gospel Kingdom, ed. G. Homer Durham (1943), 43–44.

 2.  1 Nephi 3:7.

 3.  2 Nephi 28:21.

 4. See D&C 8:2.