The Atonement: All for All (Bruce C. Hafen of the First Quorum of the Seventy, April 2004 General Conference)

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We can have eternal life if we want it, but only if there is nothing else we want more.... When the Savior’s all and our all come together, we will find not only forgiveness of sin, … “we shall be like him.”

In recent years, we Latter-day Saints have been teaching, singing, and testifying much more about the Savior Jesus Christ. I rejoice that we are rejoicing more.

As we “talk [more] of Christ,” 1 the gospel’s doctrinal fulness will come out of obscurity. For example, some of our friends can’t see how our Atonement beliefs relate to our beliefs about becoming more like our Heavenly Father. Others mistakenly think our Church is moving toward an understanding of the relationship between grace and works that draws on Protestant teachings. Such misconceptions prompt me to consider today the Restoration’s unique Atonement doctrine.

The Lord restored His gospel through Joseph Smith because there had been an apostasy. Since the fifth century, Christianity taught that Adam and Eve’s Fall was a tragic mistake, which led to the belief that humankind has an inherently evil nature. That view is wrong—not only about the Fall and human nature, but about the very purpose of life.

The Fall was not a disaster. It wasn’t a mistake or an accident. It was a deliberate part of the plan of salvation. We are God’s spirit “offspring,” 2 sent to earth “innocent” 3 of Adam’s transgression. Yet our Father’s plan subjects us to temptation and misery in this fallen world as the price to comprehend authentic joy. Without tasting the bitter, we actually cannot understand the sweet. 4 We require mortality’s discipline and refinement as the “next step in [our] development” toward becoming like our Father. 5 But growth means growing pains. It also means learning from our mistakes in a continual process made possible by the Savior’s grace, which He extends both during and “after all we can do.” 6

Adam and Eve learned constantly from their often harsh experience. They knew how a troubled family feels. Think of Cain and Abel. Yet because of the Atonement, they could learn from their experience without being condemned by it. Christ’s sacrifice didn’t just erase their choices and return them to an Eden of innocence. That would be a story with no plot and no character growth. His plan is developmental—line upon line, step by step, grace for grace.

So if you have problems in your life, don’t assume there is something wrong with you. Struggling with those problems is at the very core of life’s purpose. As we draw close to God, He will show us our weaknesses and through them make us wiser, stronger. 7 If you’re seeing more of your weaknesses, that just might mean you’re moving nearer to God, not farther away.

One early Australian convert said: “My past life [was] a wilderness of weeds, with hardly a flower Strewed among them. [But] now the weeds have vanished, and flowers Spring up in their place.” 8

We grow in two ways—removing negative weeds and cultivating positive flowers. The Savior’s grace blesses both parts—if we do our part. First and repeatedly we must uproot the weeds of sin and bad choices. It isn’t enough just to mow the weeds. Yank them out by the roots, repenting fully to satisfy the conditions of mercy. But being forgiven is only part of our growth. We are not just paying a debt. Our purpose is to become celestial beings. So once we’ve cleared our heartland, we must continually plant, weed, and nourish the seeds of divine qualities. And then as our sweat and discipline stretch us to meet His gifts, “the flow’rs of grace appear,” 9 like hope and meekness. Even a tree of life can take root in this heart-garden, bearing fruit so sweet that it lightens all our burdens “through the joy of his Son.” 10 And when the flower of charity blooms here, we will love others with the power of Christ’s own love. 11

We need grace both to overcome sinful weeds and to grow divine flowers. We can do neither one fully by ourselves. But grace is not cheap. It is very expensive, even very dear. How much does this grace cost? Is it enough simply to believe in Christ? The man who found the pearl of great price gave “all that he had” 12 for it. If we desire “all that [the] Father hath,” 13 God asks all that we have. To qualify for such exquisite treasure, in whatever way is ours, we must give the way Christ gave—every drop He had: “How exquisite you know not, yea, how hard to bear you know not.” 14 Paul said, “If so be that we suffer with him,” we are “joint-heirs with Christ.” 15 All of His heart, all of our hearts.

What possible pearl could be worth such a price—for Him and for us? This earth is not our home. We are away at school, trying to master the lessons of “the great plan of happiness” 16 so we can return home and know what it means to be there. Over and over the Lord tells us why the plan is worth our sacrifice—and His. Eve called it “the joy of our redemption.” 17 Jacob called it “that happiness which is prepared for the saints.” 18 Of necessity, the plan is full of thorns and tears—His and ours. But because He and we are so totally in this together, our being “at one” with Him in overcoming all opposition will itself bring us “incomprehensible joy.” 19

Christ’s Atonement is at the very core of this plan. Without His dear, dear sacrifice, there would be no way home, no way to be together, no way to be like Him. He gave us all He had. Therefore, “how great is his joy,” 20 when even one of us “gets it”—when we look up from the weed patch and turn our face to the Son.

Only the restored gospel has the fulness of these truths! Yet the adversary is engaged in one of history’s greatest cover-ups, trying to persuade people that this Church knows least—when in fact it knows most—about how our relationship with Christ makes true Christians of us.

If we must give all that we have, then our giving only almost everything is not enough. If we almost keep the commandments, we almost receive the blessings. For example, some young people assume they can romp in sinful mud until taking a shower of repentance just before being interviewed for a mission or the temple. In the very act of transgression, some plan to repent. They mock the gift of mercy that true repentance allows.

Some people want to keep one hand on the wall of the temple while touching the world’s “unclean things” 21 with the other hand. We must put both hands on the temple and hold on for dear life. One hand is not even almost enough.

The rich young man had given almost everything. When the Savior told him he must sell all his possessions, that wasn’t just a story about riches. 22 We can have eternal life if we want it, but only if there is nothing else we want more.

So we must willingly give everything, because God Himself can’t make us grow against our will and without our full participation. Yet even when we utterly spend ourselves, we lack the power to create the perfection only God can complete. Our all by itself is still only almost enough—until it is finished by the all of Him who is the “finisher of our faith.” 23 At that point, our imperfect but consecrated almost is enough.

My friend Donna grew up desiring to marry and raise a large family. But that blessing never came. Instead, she spent her adult years serving the people in her ward with unmeasured compassion and counseling disturbed children in a large school district. She had crippling arthritis and many long, blue days. Yet she always lifted and was always lifted by her friends and family. Once when teaching about Lehi’s dream, she said with gentle humor, “I’d put myself in that picture on the strait and narrow path, still holding to the iron rod but collapsed from fatigue right on the path.” In an inspired blessing given just before her death, Donna’s home teacher said the Lord “accepted” her. Donna cried. She had never felt her single life was acceptable. But the Lord said those who “observe their covenants by sacrifice … are accepted of me.” 24 I can envision Him walking the path from the tree of life to lift Donna up with gladness and carry her home.

Consider others who, like Donna, have consecrated themselves so fully that, for them, almost is enough:

Many missionaries in Europe and similar places who never stop offering their bruised hearts despite continual rejection.

Those handcart pioneers who said they came to know God in their extremities and the price they paid to know Him was a privilege to pay.

A father who reached his outermost limits but still couldn’t influence his daughter’s choices; he could only crawl toward the Lord, pleading like Alma for his child.

A wife who encouraged her husband despite his years of weakness, until the seeds of repentance finally sprouted in his heart. She said, “I tried to look at him the way Christ would look at me.”

A husband whose wife suffered for years from a disabling emotional disorder; but to him it was always “our little challenge”—never just “her illness.” In the realm of their marriage, he was afflicted in her afflictions, 25 just as Christ in His infinite realm was afflicted in our afflictions. 26

The people in 3 Nephi 17 [3 Ne. 17] had survived destruction, doubt, and darkness just to get to the temple with Jesus. After listening to Him for hours in wonder, they grew too weary to comprehend Him. As He prepared to leave, they tearfully looked at Him with such total desire that He stayed and blessed their afflicted ones and their children. They didn’t even understand Him, but they wanted to be with Him more than they wanted any other thing. So He stayed. Their almost was enough.

Almost is especially enough when our own sacrifices somehow echo the Savior’s sacrifice, however imperfect we are. We cannot really feel charity—Christ’s love for others—without at least tasting His suffering for others, because the love and the suffering are but two sides of a single reality. When we really are afflicted in the afflictions of other people, we may enter “the fellowship of his sufferings” 27 enough to become joint-heirs with Him.

May we not shrink when we discover, paradoxically, how dear a price we must pay to receive what is, finally, a gift from Him. When the Savior’s all and our all come together, we will find not only forgiveness of sin, “we shall see him as he is,” and “we shall be like him.” 28 I love Him. I want to be with Him. In the name of Jesus Christ, amen.

References:

1.  2 Ne. 25:26.

2. See Acts 17:28.

3. See D&C 93:38.

4. See D&C 29:39.

5. Jeffrey R. Holland, Christ and the New Covenant: The Messianic Message of the Book of Mormon (1997), 207.

6.  2 Ne. 25:23; emphasis added.

7. See Ether 12:27.

8. Martha Maria Humphreys, quoted in Marjorie Newton, Southern Cross Saints: The Mormons in Australia (1991), 158.

9. “There Is Sunshine in My Soul Today,” Hymns, no. 227.

10.  Alma 33:23.

11. See Moro. 7:48.

12.  Matt. 13:46; see also Alma 22:15.

13.  D&C 84:38.

14.  D&C 19:15.

15.  Rom. 8:17.

16.  Alma 42:8.

17.  Moses 5:11.

18.  2 Ne. 9:43.

19. See Alma 28:8.

20.  D&C 18:13; emphasis added.

21. See Alma 5:57.

22. See Matt. 19:16–22.

23.  Heb. 12:2; see also Moro. 6:4.

24.  D&C 97:8; emphasis added.

25. See D&C 30:6.

26. See D&C 133:53.

27.  Philip. 3:10.

28.  Moro. 7:48; 1 Jn. 3:2; emphasis added.

Why Are We Members of the Only True Church? (Enrique R. Falabella of the Seventy, October 2007 General Conference)

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Because family life can continue beyond the thresholds of death. Because the royal priesthood has been restored upon the earth. And because the Spirit has spoken to my spirit, giving me a testimony that my Savior Jesus Christ lives and that through His intercession I shall be able, in accordance to my faithfulness, to live with Him. For these reasons and others still, I am a member of the only true Church upon the face of the earth, and I shall be eternally grateful for this.

Why are we members of the only true Church? Even though I cannot answer this question for all 13 million members of the Church, I would like to express from my heart some answers that probably will fit with your own answers.

The Riches of Eternity

“Behold, he that hath eternal life is rich” (D&C 6:7).

Riches were not a part of my childhood. We were a family of five: my father and four siblings. My mother had passed away when I was five years old. My father’s meager income was used to buy our food; the purchase of clothing was put off as long as possible.

One day, somewhat bothered, I came up to my father and said, “Daddy, why don’t you buy me some shoes? Look at these; they’re worn out, and you can see my big toe through the hole in the shoe.”

“We’ll fix that up,” he replied and, with some black polish, gave a shine to my shoes. Later on he told me, “Son, it’s fixed up.”

“No,” I answered, “you can still see my big toe.”

“That can also be fixed,” he told me. He again took the polish and put some on my toe, and before long it shined like my shoes. So it was early on in life I learned that happiness does not depend on money.

As time went by, a pair of missionaries taught us the riches of the restored gospel, of the doctrine of the plan of salvation, and of eternal families. We were baptized, and when my father began his calling as district president, his first objective was to journey to the temple and receive the blessings which would come because of that sacrifice. It was a 15-day journey covering 4,800 miles (7,725 km)—a journey filled with difficulties and setbacks, highways in poor condition, uncomfortable buses, not even knowing the route, but with great hope in the ordinances we would participate in.

Upon arriving in the city of Mesa, Arizona, we headed down an avenue at the end of which we could see the house of the Lord, gleaming and beautiful. I remember the joy which filled our hearts; we all broke out in songs and praising, and tears ran down the cheeks of many Saints.

Later in the temple, we knelt as a family to hear the beautiful promises about an eternal family, with the certainty that our mother, though absent, was now our mother forever, and we felt the peace which comes from knowing that we are an eternal family.

The promise of life eternal thus gave us the riches of eternity! “Behold, he that hath eternal life is rich” (D&C 6:7).

The Restored Priesthood

The Church of Jesus Christ is a church of priests, “a royal priesthood, an holy nation” (1 Peter 2:9).

The restored Church gives to each home a priesthood holder with the power of God to bless. How many times I have been able to hear the soft, sweet voice of a little child at home say, “Daddy, could you give me a blessing?” and put my hands upon his or her head in moments of pain and difficulty and pronounce blessings of comfort and healing and see the power of the priesthood exercise its influence and the next day hear that little voice say, “Thanks, Daddy, I slept just fine last night.” We don’t need to go out looking for someone having that power—it is among us! What a blessing to be able to teach this principle to our children! This is the only church upon the earth which offers such a blessing to families.

Through this power, I was able to ordain each of my sons to the priesthood and thus give them the power of God to administer His ordinances.

So then this is also why I am a member of this Church: because the power of the priesthood is again upon the earth and has reached even unto our homes.

Our Personal Testimonies

The most valuable power we can possess is the treasure of a personal testimony of our Lord Jesus Christ and His atoning power.

A testimony comes to us as we live a worthy life and seek it in prayer. “And the Spirit shall be given unto you by the prayer of faith” (D&C 42:14), our Lord counseled through the Prophet Joseph.

When my son Daniel was six years old, he saw that I was worried because I had to attend a stake conference. I was unsure about what to teach the Saints. He came up to me and said, “Daddy, that’s really easy.” That’s how children see everything.

“Let’s see, Son,” I told him. “Since it’s easy, tell me what I can talk to them about.”

“Talk to them about prayer,” he told me.

“That’s a good subject,” I told him, “but they’ve heard a lot of talk about prayer; what could I tell them that’s new?”

“That’s easy too, Daddy. First tell them, ‘Before you start to talk to Heavenly Father, think about the things you want to tell Him.’”

“That sounds like a magnificent idea,” I replied. “And then?”

“Well, once you’ve thought of it, tell it to Him! When you finish, wait and see if He has something to tell you.”

So, through our prayers, the Spirit speaks to our spirit and testifies to us of the reality of our Savior.

I am filled with wonder at the love my Savior Jesus Christ showed by descending from the heavenly mansions and coming to a world where the majority rejected His message, and even though they did not have the power to take His life, they condemned Him to death. Christ paid for my sins, for my illnesses, afflictions, and sorrows. His pain was indescribable; Luke only makes mention that “his sweat was as it were great drops of blood” (Luke 22:44).

Above all else, this is the reason for my membership in the Church: because the Holy Spirit has penetrated my heart and has made it known to me that Christ lives, that He is my Savior, that He paid for my sins, and that He has prepared the way so that if I live according to His precepts, I can enjoy all other promised blessings.

A few weeks ago, my father also passed away, and now more than ever I feel thankfulness to my God for the richness and beauty of His doctrine.

Because family life can continue beyond the thresholds of death. Because the royal priesthood has been restored upon the earth. And because the Spirit has spoken to my spirit, giving me a testimony that my Savior Jesus Christ lives and that through His intercession I shall be able, in accordance to my faithfulness, to live with Him. For these reasons and others still, I am a member of the only true Church upon the face of the earth, and I shall be eternally grateful for this. In the name of Jesus Christ, amen.

Creating a Gospel-Sharing Home (M. Russell Ballard of the Quorum of the Twelve Apostles, April 2006 General Conference)

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Our homes can be gospel-sharing homes as people we know and love come into our homes and experience the gospel firsthand in both word and action. We can share the gospel without holding a formal discussion. Our families can be our lesson, and the spirit that emanates from our homes can be our message.

My brothers and sisters, not many weeks ago I had both of my knees surgically replaced. So when I say that I am grateful to be able to stand before you today, it is no idle statement. During this recuperative period I have been reminded of how blessed we are to know of the Atonement of the Lord Jesus Christ. I am overwhelmed when I think about the pain and the suffering He went through for us in Gethsemane and on the cross. How He endured it I cannot comprehend. But I thank Him, and I love Him more profoundly than words can express.

I also thank President Hinckley for the privilege of being with him at the birthplace of the Prophet Joseph. Because of Joseph Smith, we have been given much. Were it not for the Restoration we would not know the true nature of God, our Heavenly Father, or our own divine nature as His children. We would not understand the eternal nature of our existence or know that the family can be together forever.

We would not be aware that God continues to speak to His prophets in our day, beginning with the marvelous First Vision wherein the Father and the Son appeared to the Prophet Joseph. We would not have the comforting assurance that we are led by a prophet, President Gordon B. Hinckley.

Without the Restoration we would likely be under the assumption that the entirety of God’s word is found in the Bible. As precious and wonderful as that book of scripture is, we would not know of the Book of Mormon and other latter-day scriptures that teach eternal truths which help us draw nearer to our Heavenly Father and the Savior.

Without the Restoration we would not have the blessings of priesthood ordinances that are valid in time and eternity. We would not know the conditions of repentance, nor would we understand the reality of the resurrection. We would not have the constant companionship of the Holy Ghost.

When we truly understand how great a blessing the gospel of Jesus Christ is in our lives, when we accept and embrace these eternal truths and allow them to sink deep into our hearts and souls, we experience a “mighty change” (Alma 5:14) in our hearts. We are filled with love and gratitude. As the prophet Alma wrote, we feel “to sing the song of redeeming love” (Alma 5:26) to all who will hear it.

“O, that I were an angel,” Alma said, “and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the earth, and cry repentance unto every people!

“Yea, I would declare unto every soul … the plan of redemption, that they should repent and come unto our God, that there might not be more sorrow upon all the face of the earth” (Alma 29:1–2).

So it should be with us, my brothers and sisters. Our love for the Lord and appreciation for the Restoration of the gospel are all the motivation we need to share what gives us much joy and happiness. It is the most natural thing in the world for us to do, and yet far too many of us are hesitant to share our testimonies with others.

All around the world, missionaries are responding to this testimony-driven joy in sharing the gospel. Many of them are entering the MTC with their own marked and well-studied copies of the missionary guide Preach My Gospel. I am pleased to report that with the use of Preach My Gospel, they are increasingly able to teach in their own words by the power of the Spirit and are better able to adjust their lessons to the needs of those whom they are teaching. As a result they are having meaningful impact on many lives.

But quite frankly, what they need now is more people to teach. Experience has shown that the best teaching situations develop when our members participate in the finding and teaching process. This is nothing new—you’ve heard it before. Some of you may even feel guilty that you are not giving much help to the missionaries.

Today I invite you to relax and set aside your concerns and focus instead on your love for the Lord, your testimony of His eternal reality, and your gratitude for all He has done for you. If you are truly motivated by love and testimony and gratitude, you will quite naturally do all that you can to assist the Lord in “[bringing] to pass the immortality and eternal life” (Moses 1:39) of our Father’s children. In fact, it would be impossible to keep you from doing it.

The Savior Himself showed us the way when He invited His disciples to “come and see … where he dwelt, and [they] abode with him that day” (John 1:39). Why do you suppose He did that? The scriptural record does not explain His reasoning, but I am confident that it had nothing to do with comfort or convenience. As always, He was teaching. And what better way to teach His followers than to invite them to visit with Him so they could see and experience His magnificent message firsthand.

Similarly, our homes can be gospel-sharing homes as people we know and love come into our homes and experience the gospel firsthand in both word and action. We can share the gospel without holding a formal discussion. Our families can be our lesson, and the spirit that emanates from our homes can be our message.

Having a gospel-sharing home will not only be a blessing for those we bring into our homes but for those who live within it. By living in a gospel-sharing home, our testimonies become stronger and our understanding of the gospel improves. The Doctrine and Covenants teaches that we can be forgiven of our sins when we help someone else repent (see D&C 62:3). We find joy in helping others come unto Christ and feel the redemptive power of His love (see D&C 18:14–16). Our families are blessed as the testimonies and faith of both parents and children increase.

In gospel-sharing homes we pray for guidance for ourselves, and we pray for the physical and spiritual well-being of others. We pray for the people the missionaries are teaching, for our acquaintances, and for those not of our faith. In the gospel-sharing homes of Alma’s time, the people would “join in fasting and mighty prayer in behalf of the welfare of the souls of those who knew not God” (Alma 6:6).

Creating a gospel-sharing home is the easiest and most effective way that we can share the gospel with others. And we’re not just talking about traditional homes with families consisting of two parents living with their children. College students can create a gospel-sharing home when they adorn the walls of their apartments with pictures that reflect spiritual pursuits instead of the things of the world. Older couples and single members exemplify a gospel-sharing home when they welcome new neighbors and invite them to attend church and visit them in their homes.

A gospel-sharing home is one in which neighborhood children love to play, making it natural to invite them and their family to attend church, a family home evening, or some other activity. Teenagers visiting a gospel-sharing home feel comfortable asking questions or participating with the family in prayer.

Gospel-sharing homes are very ordinary. They may not always be spotlessly clean nor the children perfectly behaved. But they are a place in which family members clearly love each other, and the Spirit of the Lord is felt by those who visit.

As we talk about what a gospel-sharing home is, perhaps it would also be helpful to identify some things that a gospel-sharing home is not.

A gospel-sharing home is not a program. It is a way of life. Creating a gospel-sharing home means inviting our friends and neighbors into the ongoing flow of family and Church activities. As we invite our friends to join us for these activities, they will also feel the Spirit.

Creating a gospel-sharing home does not mean that we are going to have to dedicate large amounts of time to meeting and cultivating friends with whom to share the gospel. These friends will come naturally into our lives, and if we are open about our membership in the Church from the very beginning, we can easily bring gospel discussions into the relationship with very little risk of being misunderstood. Friends and acquaintances will accept that this is part of who we are, and they will feel free to ask questions.

A gospel-sharing home is not defined by whether or not people join the Church as a result of our contact with them. Our opportunity and responsibility are to care, to share, to testify, to invite, and then to allow individuals to decide for themselves. We are blessed when we have invited them to consider the Restoration, regardless of the outcome. At the very least, we have a rewarding relationship with someone from another faith, and we can continue to enjoy their friendship.

In a gospel-sharing home we do not just pray for the health, safety, and success of our missionaries throughout the world. We also pray for our own missionary experiences and opportunities and to be prepared to act on those impressions as they come our way. And I promise you, they will come.

More than 20 years ago I suggested that the key to successful member missionary work is the exercise of faith. One way to show your faith in the Lord and His promises is to prayerfully set a date to have someone prepared to meet with the missionaries. I have received hundreds of letters from members who have exercised their faith in this simple way. Even though families had no one in mind with whom they could share the gospel, they set a date, prayed, and then talked to many more people. The Lord is the Good Shepherd, and He knows His sheep who have been prepared to hear His voice. He will guide us as we seek His divine help in sharing His gospel.

A sister in France was asked about the secret of her success. She said, “I simply share my joy. I treat everyone as if they were already a member of the Church. If I’m standing by someone in line and strike up a conversation, I share with them how much I enjoyed my Church meetings on Sunday. When co-workers ask, ‘What did you do this weekend?’ I do not skip from Saturday night to Monday morning. I share with them that I went to church, what was said, and my experiences with the Saints. I talk about how I live, think, and feel.”

In a gospel-sharing home, our personal missionary effort is a topic of family councils and discussions. One faithful family counseled together on the need for each family member to be an example. Later, the son’s high school coach, who was not a member, sent a donation to the Church. Why? Because this young man had impressed him with his courage in speaking up and telling his teammates to clean up their language. There are thousands of experiences that could be shared where people have joined the Church because of the spirit and attitude they observe in the lives of those who come from gospel-sharing homes.

Church literature or DVDs can introduce new friends to the Church. Invitations to hear a family member speak in sacrament meeting or to attend the baptismal service of a family member or to tour a meetinghouse have also been appreciated by those who are not members. From every indicator we have, there is nothing more effective that any of us can do for our friends than to say “come and see” by joining with us in sacrament meeting. Far too many do not know they are welcome to worship with us.

Of course, all of us support the ward leaders and assist in making the ward mission plan effective. Whatever our Church calling may be, we help priesthood and auxiliary leaders assist missionaries, welcome and involve visitors, and fellowship new members. You can ask the missionaries to show you their daily planners so you can see how you can best help them accomplish their goals. As we work together, the spirit of our gospel-sharing homes will overflow in our chapels, our classrooms, and our cultural halls.

I bear testimony that if we will just do some of these simple things, the Lord will lead us to find tens of thousands of Heavenly Father’s children who are ready to be taught the gospel. Our love for the Lord, our appreciation for His atoning sacrifice, and His mission to have all come unto Him should provide all the motivation we need to be successful in sharing the gospel.

May the Lord bless you, my brothers and sisters, with greater faith and trust in Him as you reach out now to introduce the Restoration of the gospel of Jesus Christ to the people of the world, I humbly pray in the name of Jesus Christ, amen.

Faith, Family, Facts, and Fruits (M. Russell Ballard of the Quorum of the Twelve Apostles, October 2007 General Conference)

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Here are four subjects that will help someone today to gain a basic understanding of the Church. Under each of the four headings, there are some simple statements I have found helpful.... The four main subjects deal with facts, faith, families, and fruits of the restored gospel.

Brothers and sisters, since the sesquicentennial anniversary in 1997, there has been a dramatic increase worldwide in inquiries about the Church. This growing interest is fueled by our rapid growth, by events like the Winter Olympics here in Salt Lake City, and by the prominence in their chosen professions of many of our individual members.

I am sure that these questions come not only to the Church but to you as individual members. It is not easy to explain something as vast as the Church or as wonderful as the restored gospel to people who know little or nothing about us. Even questions on one specific aspect can be difficult to answer because every question seems to be connected to other questions. The most common request we hear is a fairly simple one that goes something like this: “Tell me a little about your Church.” The key word here is “little.” They are not saying, “Tell me everything you know and then send others to tell me everything else.”

We, of course, welcome people’s interest, and many will want to be taught more about our doctrines and beliefs. This is why we have over 53,000 full-time missionaries serving at their own expense throughout the world.

But we need to remember that there is a difference between interest and mere curiosity. Sometimes people just want to know what the Church is. Those who are curious in this general way deserve clear and accurate information that comes directly from those of us who are members so that they do not have to rely on the incomplete answers, half-truths, or false statements that may come from the media or other outside voices. The many misunderstandings and false information about the Church are somewhat our own fault for not clearly explaining who we are and what we believe.

The Public Affairs Committee, on which I serve, has learned that there is a great need for clear, simple statements that present those who are curious with the basics about the Church as it is today. Let me share with you some of the things we have found to be helpful. You may want to prepare your own list of talking points that will assist you in explaining what we believe to your friends and acquaintances of other faiths. It may be helpful for you, as it is for me, to have on one page a few facts about the Church as it is today to give to them along with a copy of the Articles of Faith.

Here are four subjects that will help someone today to gain a basic understanding of the Church. Under each of the four headings, there are some simple statements I have found helpful. Try to imagine them being heard or read by a person who knows virtually nothing about us. The four main subjects deal with facts, faith, families, and fruits of the restored gospel.

Facts

Some facts might include:

• First, “Mormon” is a nickname for The Church of Jesus Christ of Latter-day Saints. Members are often referred to as “Mormons,” “Latter-day Saints,” or “LDS.” The term “Saint” means “member.”

• Second, the Church was restored in 1830 in upstate New York with Joseph Smith as its first prophet and president. Today it is headquartered in Salt Lake City, with President Gordon B. Hinckley as the present prophet.

• Third, there are now over 13 million members in 176 countries and territories. About 6 million of these are in the United States, making us the fourth largest Christian denomination in America. As one of the fastest growing Christian faiths in the world, we complete a new chapel every working day. Members pay a tithe, which is 10 percent of their income, making this and other programs possible.

• Fourth, local congregations are led by volunteer, unpaid members. Both men and women serve in assigned leadership positions.

• And fifth, Mormons are well represented in politics and government. (In the United States, for example, there are 16 members in Congress, from both political parties.) Members also serve in high and trusted positions throughout the world in business, medicine, law, education, media, sports, and entertainment.

Faith

Next, people need to know something of our faith as committed Christians with strong traditional values. Along with the Articles of Faith we need to emphasize that:

• We believe in the eternity of the soul, that God is the Father of our spirits, and that we can return to Him after death.

• We believe that Jesus Christ is our personal Savior, and we try to model our lives after Him and His teachings. We commemorate Christ’s atoning sacrifice in our Sunday worship services, similar to taking communion in other churches. We accept as fellow Christians all who believe Jesus Christ to be the Son of God and the Savior of all mankind. Many Christians do not understand that we have much common ground with them. Joseph Smith taught that Jesus Christ is the core of our belief, and everything else is an appendage to it (see Elders’ Journal, July 1838, 44). The name of the Church is The Church of Jesus Christ of Latter-day Saints.

• We believe the original church that Jesus established was lost and has been restored again in our day. The priesthood, the authority given to man to act in the name of God, with apostles and a prophet to lead us, has been restored as have all necessary ordinances of salvation.

• We believe in and we use the Holy Bible, both the Old and New Testaments.

• And we believe in the Book of Mormon and other books of scripture which support and authenticate the Bible and testify of the ministry and divinity of Christ and of God’s ongoing revelation to man. Indeed, the Book of Mormon is “Another Testament of Jesus Christ.”

Family

The next thing it is good for people to know is how family-centered our theology and our lifestyles are. Once again, simple statements are helpful to someone who is uninformed but curious about the importance we place on families.

• Mormons place particularly strong emphasis on family as the basic unit of the Church and of society. We have a deep commitment to marriage (defined as a union between one man and one woman). Polygamy, a limited practice in the early pioneer days of the Church, was discontinued in 1890, some 117 years ago.

• Families and individuals, whether members of our faith or not, can attend Sunday services in our chapels. Here we worship together, instructing one another from the scriptures.

• Latter-day Saint families are encouraged to hold family home evenings weekly, usually on Monday nights. This provides a regular and predictable time for parents to teach values to their children and to have fun together. We invite those not of our faith to adopt this practice with their own families.

• The Church has auxiliary programs for women, youth, and children as a support to the family. These programs provide such things as religious instruction, opportunities for Christian service, sports, drama, music, and Scouting.

• And there is also much focus on extended family, genealogy, and personal family history, providing young and old with a stronger sense of roots, identity, and belonging. The highest and most sacred ordinances of our faith relate to our families, both living and dead, and some of these ordinances take place in our temples.

Fruits

Now, even as someone begins to understand a few facts about us and comes to know us more accurately by our faith and the importance of family, it was the Savior who said “by their fruits ye shall know them” (Matthew 7:20; emphasis added). A church, or any way of life, should be judged by the fruits or the results that it generates. Here are a few examples based on United States statistics. But these would be similar throughout the world among practicing Mormons (by which we mean those who attend church and the temple regularly):

• One of the fruits is a longer life. Studies show that practicing Mormons are healthier and therefore live longer than the national average. In 1833 the Lord revealed to Joseph Smith the Word of Wisdom, which is the way to live in order to enjoy a long and healthy life.

• Second, those who are married in and attend the temple regularly have a divorce rate far below the national and world average.

• Third, we achieve an educational level that is higher than the national average.

• Fourth, over 70,000 members volunteer at their own expense to serve for 18 to 24 months in humanitarian efforts, Church service assignments, and full-time missionary service throughout the world.

• And fifth, we place strong emphasis on self-reliance and a solid work ethic. We encourage active involvement in our communities and in providing service to others. The Church continues to donate substantial money, goods, and services to humanitarian causes around the globe, including untold hours of labor donated by members to assist in disaster cleanup and relief.

Brothers and sisters, in today’s busy world, I have found that most people will not read or focus on more than just a few important facts at one time. Whatever you choose to use to inform your friends and acquaintances about the Church, write it down, check it for accuracy, and keep it simple and short.

The growing prominence of the Church and the increasing inquiries from others present us with great opportunities to build bridges, make friends, and pass on accurate information. But it can also present a greater possibility of misunderstanding and sometimes even prejudice if we allow others to define who we are and what we believe rather than presenting it ourselves.

Generally, there is no problem with those who are personally acquainted with our members. But there are millions upon millions who are not acquainted with any members of our faith. I would hope that those who know very little about the Church would seek to learn more about us. I would hope they would get to know our members rather than judging us by the misinformation given by those who do not know and in some cases by those who would deliberately mislead or defame.

You as members can help this to happen by reaching out and sharing with others the basic information found in the Articles of Faith, along with such things as the facts, faith, families, and fruits of the gospel.

We should also remember that sometimes the best way to answer people’s interest can be by how we live, how we radiate the joy of the gospel in our lives, how we treat others, and how sincerely we follow the teachings of Christ.

For those who want to learn more than just the few basics I have discussed, the missionaries can be called upon to teach them the doctrine from chapter 3 in Preach My Gospel. The missionaries know how to answer more of their questions and lead them to conversion and baptism.

Now is the time for all of us to reach out and tell others who we are. Prepare some simple facts such as those I have shared with you today and help those who are curious to know a little about the Church and then to want to know more about the Restoration of the gospel.

Brothers and sisters, never hesitate to bear your testimony with sincerity and love. The power of personal testimony cannot be denied and often ignites in others the interest to know more. I know this to be true and leave you my absolute witness that I know The Church of Jesus Christ of Latter-day Saints is true, and I bear that testimony to you in the name of Jesus Christ, amen.

The Importance of a Name (M. Russell Ballard of the Quorum of the Twelve Apostles, October 2011 General Conference)

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The name the Savior has given to His Church tells us exactly who we are and what we believe.

Since last April’s general conference, my mind has repeatedly focused on the subject of the importance of a name. In these past few months, several great-grandchildren have come into our family. Although they seem to come faster than I can keep up with, each child is a welcome addition to our family. Each has received a special name chosen by his or her parents, a name to be known by throughout his or her lifetime, distinguishing him or her from anyone else. This is true in every family, and it is also true among the religions of the world.

The Lord Jesus Christ knew how important it was to clearly name His Church in these latter days. In the 115th section of the Doctrine and Covenants, He Himself named the Church: “For thus shall my church be called in the last days, even The Church of Jesus Christ of Latter-day Saints” (verse 4).

And King Benjamin taught his people in Book of Mormon times:

“I would that ye should take upon you the name of Christ, all you that have entered into the covenant with God that ye should be obedient unto the end of your lives. …

“And I would that ye should remember also, that this is the name that I said I should give unto you that never should be blotted out, except it be through transgression; therefore, take heed that ye do not transgress, that the name be not blotted out of your hearts” (Mosiah 5:8, 11).

We take the name of Christ upon us in the waters of baptism. We renew the effect of that baptism each week as we partake of the sacrament, signifying our willingness to take His name upon us and promising always to remember Him (see D&C 20:77, 79).

Do we realize how blessed we are to take upon us the name of God’s Beloved and Only Begotten Son? Do we understand how significant that is? The Savior’s name is the only name under heaven by which man can be saved (see 2 Nephi 31:21).

As you will remember, President Boyd K. Packer discussed the importance of the name of the Church in last April’s general conference. He explained that “obedient to revelation, we call ourselves The Church of Jesus Christ of Latter-day Saints rather than the Mormon Church” (“Guided by the Holy Spirit,” Liahona and Ensign, May 2011, 30).

Because the full name of the Church is so important, I echo the revelations from the scriptures, the First Presidency’s instructions in letters of 1982 and 2001, and the words of other Apostles who have encouraged the members of the Church to uphold and teach the world that the Church is known by the name of the Lord Jesus Christ. This is the name by which the Lord will call us at the last day. It is the name by which His Church will be distinguished from all others.

I have thought a lot about why the Savior gave the nine-word name to His restored Church. It may seem long, but if we think of it as a descriptive overview of what the Church is, it suddenly becomes wonderfully brief, candid, and straightforward. How could any description be more direct and clear and yet expressed in such few words?

Every word is clarifying and indispensable. The word The indicates the unique position of the restored Church among the religions of the world.

The words Church of Jesus Christ declare that it is His Church. In the Book of Mormon, Jesus taught: “And how be it my church save it be called in my name? For if a church be called in Moses’ name then it be Moses’ church; or if it be called in the name of a man [like Mormon] then it be the church of a man; but if it be called in my name then it is my church, if it so be that they are built upon my gospel” (3 Nephi 27:8).

Of Latter-day explains that it is the same Church as the Church that Jesus Christ established during His mortal ministry but restored in these latter days. We know there was a falling away, or an apostasy, necessitating the Restoration of His true and complete Church in our time.

Saints means that its members follow Him and strive to do His will, keep His commandments, and prepare once again to live with Him and our Heavenly Father in the future. Saint simply refers to those who seek to make their lives holy by covenanting to follow Christ.

The name the Savior has given to His Church tells us exactly who we are and what we believe. We believe that Jesus Christ is the Savior and the Redeemer of the world. He atoned for all who would repent of their sins, and He broke the bands of death and provided the resurrection from the dead. We follow Jesus Christ. And as King Benjamin said to his people, so I reaffirm to all of us today: “Ye should remember to retain [His] name written always in your hearts” (Mosiah 5:12).

We are asked to stand as a witness of Him “at all times and in all things, and in all places” (Mosiah 18:9). This means that we must be willing to let others know whom we follow and to whose Church we belong: the Church of Jesus Christ. We certainly want to do this in the spirit of love and testimony. We want to follow the Savior by simply and clearly, yet humbly, declaring that we are members of His Church. We follow Him by being Latter-day Saints—latter-day disciples.

People and organizations are often given nicknames by others. A nickname may be a shortened form of a name, or it may be derived from an event or some physical or other characteristic. While nicknames do not have the same status or significance as actual names, they can be properly used.

The Lord’s Church in both ancient and modern times has had nicknames. The Saints in New Testament times were called Christians because they professed a belief in Jesus Christ. That name, first used derogatorily by their detractors, is now a name of distinction; and we are honored to be called a Christian church.

Our members have been called Mormons because we believe in the Book of Mormon: Another Testament of Jesus Christ. Others may try to use the word Mormon more broadly to include and refer to those who have left the Church and formed various splinter groups. Such use only leads to confusion. We are grateful for the efforts of the media to refrain from using the word Mormon in a way that may cause the public to confuse the Church with polygamists or other fundamentalist groups. Let me state clearly that no polygamist group, including those calling themselves fundamentalist Mormons or other derivatives of our name, has any affiliation whatsoever with The Church of Jesus Christ of Latter-day Saints.

While Mormon is not the full and correct name of the Church, and even though it was originally given by our detractors during our early years of persecution, it has become an acceptable nickname when applied to members rather than the institution. We do not need to stop using the name Mormon when appropriate, but we should continue to give emphasis to the full and correct name of the Church itself. In other words, we should avoid and discourage the term “Mormon Church.”

Through the years as I have filled assignments around the world, I have been asked many times if I belong to the Mormon Church. My response has been, “I am a member of the Church of Jesus Christ. Because we believe in the Book of Mormon, which is named after an ancient American prophet-leader and is another testament of Jesus Christ, we are sometimes called Mormons.” In every instance this response has been well received and in fact has opened up opportunities for me to explain the Restoration of the fulness of the gospel in these latter days.

Brothers and sisters, just think of what an impact we can have by simply responding by using the full name of the Church as the Lord has declared we should do. And if you cannot immediately use the full name, at least say, “I belong to the Church of Jesus Christ” and later explain “of Latter-day Saints.”

Some may ask, what about the Internet sites such as Mormon.org as well as various Church-initiated media campaigns? As I said, referring collectively to members as Mormons is sometimes appropriate. As a practical matter, those outside of our faith come looking for us searching for that term. But once you open up Mormon.org, the proper name of the Church is explained on the home page, and it appears on each additional page on the site. It is impractical to expect people to type the full name of the Church when seeking to find us or when logging on to our website.

While these practicalities may continue, they should not keep members from using the full name of the Church whenever possible. Let us develop the habit within our families and our Church activities and our daily interactions of making it clear that The Church of Jesus Christ of Latter-day Saints is the name by which the Lord Himself has directed that we be known.

A recent opinion poll indicated that far too many people still do not understand correctly that Mormon refers to members of our Church. And a majority of people are still not sure that Mormons are Christian. Even when they read of our Helping Hands work throughout the world in response to hurricanes, earthquakes, floods, and famines, they do not associate our humanitarian efforts with us as a Christian organization. Surely it would be easier for them to understand that we believe in and follow the Savior if we referred to ourselves as members of The Church of Jesus Christ of Latter-day Saints. In this way those who hear the name Mormon will come to associate that word with our revealed name and with people who follow Jesus Christ.

As the First Presidency asked in their letter of February 23, 2001: “The use of the revealed name, The Church of Jesus Christ of Latter-day Saints … , is increasingly important in our responsibility to proclaim the name of the Savior throughout all the world. Accordingly, we ask that when we refer to the Church we use its full name wherever possible.”

Back in 1948 at the October general conference, President George Albert Smith said, “Brethren and sisters, when you go away from here, you may be associating with various denominations of the world, but remember that there is only one Church in all the world that by divine command bears the name of Jesus Christ, our Lord” (in Conference Report, Oct. 1948, 167).

Brothers and sisters, may we also remember this as we leave conference today. Let our testimonies of Him be heard and our love for Him always be in our hearts, I humbly pray in His name, the Lord Jesus Christ, amen.

The Miracle of the Holy Bible (M. Russell Ballard of the Quorum of the Twelve Apostles, April 2007 General Conference)

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The Bible literally contains within its pages the converting, healing Spirit of Christ, which has turned men’s hearts for centuries, leading them to pray, to choose right paths, and to search to find their Savior.... We must help all people, including our own members, understand the power and importance of the Holy Bible. The Bible is scripture that leads us and all mankind to accept Jesus Christ as our Savior.

My brothers and sisters, the Holy Bible is a miracle! It is a miracle that the Bible’s 4,000 years of sacred and secular history were recorded and preserved by the prophets, apostles, and inspired churchmen.

It is a miracle that we have the Bible’s powerful doctrine, principles, poetry, and stories. But most of all, it is a wonderful miracle that we have the account of the life, ministry, and words of Jesus, which was protected through the Dark Ages and through the conflicts of countless generations so that we may have it today.

It is a miracle that the Bible literally contains within its pages the converting, healing Spirit of Christ, which has turned men’s hearts for centuries, leading them to pray, to choose right paths, and to search to find their Savior.

The Holy Bible is well named. It is holy because it teaches truth, holy because it warms us with its spirit, holy because it teaches us to know God and understand His dealings with men, and holy because it testifies throughout its pages of the Lord Jesus Christ.

Abraham Lincoln said of the Bible: “This Great Book … is the best gift God has given to man. All the good the Saviour gave to the world was communicated through this book. But for it we could not know right from wrong” (Speeches and Writings, 1859–1865 [1989], 628).

It is not by chance or coincidence that we have the Bible today. Righteous individuals were prompted by the Spirit to record both the sacred things they saw and the inspired words they heard and spoke. Other devoted people were prompted to protect and preserve these records. Men like John Wycliffe, the courageous William Tyndale, and Johannes Gutenberg were prompted against much opposition to translate the Bible into language people could understand and to publish it in books people could read. I believe even the scholars of King James had spiritual promptings in their translation work.

The Dark Ages were dark because the light of the gospel was hidden from the people. They did not have the apostles or prophets, nor did they have access to the Bible. The clergy kept the scriptures secret and unavailable to the people. We owe much to the many brave martyrs and reformers like Martin Luther, John Calvin, and John Huss who demanded freedom to worship and common access to the holy books.

William Tyndale gave his life because he believed so deeply in the power of the Bible. He said, “The nature of God’s word is, that whosoever read it, or hear it reasoned and disputed before him, it will begin immediately to make him every day better and better, till he be grown into a perfect man” (in S. Michael Wilcox, Fire in the Bones: William Tyndale—Martyr, Father of the English Bible [2004], xv).

Honest, diligent study of the Bible does make us better and better, and we must ever remember the countless martyrs who knew of its power and who gave their lives that we may be able to find within its words the path to the eternal happiness and the peace of our Heavenly Father’s kingdom.

Although these early Christian reformers agreed on many things, they ultimately disagreed on many points of doctrine. This resulted in the organization of numerous Christian denominations. Roger Williams, an early champion of religious liberty, concluded that there was “no regularly-constituted Church on earth, nor any person authorized to administer any Church ordinance; nor could there be, until new apostles were sent by the great Head of the Church, for whose coming he was seeking” (see William Cullen Bryant, ed., Picturesque America; or, the Land We Live In, 2 vols. [1872–74], 1:502).

Tens of millions of individuals have come to a faith in God and in Jesus Christ through seeking truth in the Holy Bible. Countless numbers of them had nothing but the Bible to feed and guide their faith.

Because of the efforts of the reformers, “the Bible became a household possession. The word of God was read around the family fireside of the lowly as well as the parlors of the great” (John A. Widtsoe, in Conference Report, Apr. 1939, 20).

Millions of families have come together seeking to find the Church of Jesus Christ through their study of the Bible. One of those families, in the early 1800s in upstate New York, was the family of Joseph Smith Sr. One of his sons was Joseph Smith Jr., who searched the Bible, seeking to know which of the many denominations was the same as the Church that Jesus Christ organized. He was prompted by the words of the Bible to pray for further spiritual light and knowledge from God. Determined to seek the wisdom promised in the holy scriptures, Joseph knelt in humble prayer early in the spring of 1820. Oh, what marvelous light and truth were shed upon him that day as he beheld the glorious manifestation of God the Father and the Lord Jesus Christ! Once again God called a prophet as He did in the days of Noah, Abraham, and Moses.

How grateful we should be for the Holy Bible. In it we learn not only of the life and teachings and doctrines of Christ, we learn of His Church and of His priesthood and of the organization which He established and named the Church of Jesus Christ in those former days. We believe in that Church, and we believe that The Church of Jesus Christ of Latter-day Saints is that same Church, restored to earth, complete, with the same organization and the same priesthood.

Without the Bible, we would not know of His Church then, nor would we have the fulness of His gospel now.

I love the Bible, its teachings, its lessons, and its spirit. I love the Old Testament’s compelling, profound stories and its great prophets testifying of the coming of Christ. I love the New Testament’s apostolic travels and miracles and the letters of Paul. Most of all, I love its eyewitness accounts of the words and the example and the Atonement of our Savior Jesus Christ. I love the perspective and peace that come from reading the Bible.

Brothers and sisters, I am sure many of you have had the experience of hearing people say that “Mormons are not Christians because they have their own Bible, the Book of Mormon.” To anyone harboring this misconception, we say that we believe in the Lord Jesus Christ as our Savior and the author of our salvation and that we believe, revere, and love the Holy Bible. We do have additional sacred scripture, including the Book of Mormon, but it supports the Bible, never substituting for it.

Jesus taught that we should “search the scriptures; for … they are they which testify of me” (John 5:39). These words provide insight and inspiration to all who sincerely seek to know and understand the truth about Jesus Christ. The scriptures are rich in history, doctrine, stories, sermons, and testimonies, all of which ultimately focus on the eternal Christ and His physical and spiritual mission to Heavenly Father’s children.

Members of The Church of Jesus Christ of Latter-day Saints believe that “all scripture is given by inspiration of God, and is profitable” (2 Timothy 3:16). We love the Bible and other scriptures. That may be surprising to some who may not be aware of our belief in the Bible as the revealed word of God. It is one of the pillars of our faith, a powerful witness of the Savior and of Christ’s ongoing influence in the lives of those who worship and follow Him. The more we read and study the Bible and its teachings, the more clearly we see the doctrinal underpinnings of the restored gospel of Jesus Christ. We tend to love the scriptures that we spend time with. We may need to balance our study in order to love and understand all scripture.

You young people especially, do not discount or devalue the Holy Bible. It is the sacred, holy record of the Lord’s life. The Bible contains hundreds of pages more than all of our other scripture combined. It is the bedrock of all Christianity. We do not criticize or belittle anyone’s beliefs. Our great responsibility as Christians is to share all that God has revealed with all of His sons and daughters.

Those who join this Church do not give up their faith in the Bible—they strengthen it. The Book of Mormon does not dilute nor diminish nor de-emphasize the Bible. On the contrary, it expands, extends, and exalts it. The Book of Mormon testifies of the Bible, and both testify of Christ.

The first testament of Christ is the Bible’s Old Testament, which predicted and prophesied of the coming of the Savior, His transcendent life, and His liberating Atonement.

The second Bible testament of Christ is the New Testament, which records His birth, His life, His ministry, His gospel, His Church, His Atonement, and His Resurrection, as well as the testimonies of His Apostles.

The third testament of Christ is the Book of Mormon, which also foretells Christ’s coming, confirms the Bible’s account of His saving Atonement, and then reveals the resurrected Lord’s visit to the earth’s other hemisphere. The subtitle of the Book of Mormon, the clarifying purpose statement printed on the cover of every copy, is “Another Testament of Jesus Christ.”

Each of these three testaments is a part of the great, indivisible whole of the Lord’s revealed word to His children. They contain the words of Christ, which we have been admonished to feast upon as a means of qualifying for eternal life (see 2 Nephi 31:20). Those who think that one part is more important or more true than the other parts are missing some of the beauty and completeness of the canon of ancient scripture.

And those who think that members of The Church of Jesus Christ of Latter-day Saints do not believe in Jesus Christ or in the Bible should take time to understand the Church, the significance of its name, and the power of its message.

I am puzzled by any who would question this Church’s belief in the Bible and our position as Christians. The name of the Church is The Church of Jesus Christ of Latter-day Saints. In our last general conference, here in this building, our Church leaders quoted from the Bible nearly 200 times. This Church is organized and functions like the Church that Christ and His Apostles established in the New Testament. Seated on the stand today are the prophet and the apostles of the Lord Jesus Christ.

I bear solemn witness that we are true and full believers in the Lord Jesus Christ and in His revealed word through the Holy Bible. We not only believe the Bible—we strive to follow its precepts and to teach its message. The message of our missionaries is Christ and His gospel and His Atonement, and the scriptures are the text of that message. We say to all people, “We extend our love to you and invite you to come. Let us share all that God has revealed.”

My brothers and sisters, we must help all people, including our own members, understand the power and importance of the Holy Bible. The Bible is scripture that leads us and all mankind to accept Jesus Christ as our Savior. May God grant us the desire and capacity to accept and live His teachings is my humble prayer in the name of the Lord Jesus Christ, amen.

Pure Testimony (M. Russell Ballard off the Quorum of the Twelve Apostles, October 2004 General Conference)

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Simply stated, testimony—real testimony, born of the Spirit and confirmed by the Holy Ghost—changes lives. It changes how you think and what you do. It changes what you say. It affects every priority you set and every choice you make.

I recently returned from an assignment in Asia where we met with faithful Saints and missionaries. One meeting was in a metropolitan area where we have approximately 14,000 Church members living within a population of nearly 21 million people. If that same ratio were applied to this meeting, in the Conference Center we would have only 13 members of the Church scattered among this congregation of over 20,000.

This experience impressed upon me how deeply grateful we must all be to know that after ages of darkness and apostasy, Joseph Smith beheld a remarkable vision of the Father and the Son in the Sacred Grove. Clearly, in our world today it is a rare and precious thing to have a testimony that God our Heavenly Father lives; that His Son, Jesus Christ, is our Savior and Redeemer; and that priesthood authority to administer the gospel of Jesus Christ has been restored once again upon the earth. The profound blessing of having a testimony of these truths cannot be measured or ever taken for granted.

Personal testimony is the foundation of our faith. It is the binding power that makes The Church of Jesus Christ of Latter-day Saints unique in the lives of its members, as compared with all other religious denominations of the world. The doctrine of the Restoration is glorious in and of itself, but the thing that makes it powerful and imbues it with great meaning is the personal testimonies of Church members worldwide who accept the Restoration of the gospel and strive to live its teachings every day of their lives.

A testimony is a witness or confirmation of eternal truth impressed upon individual hearts and souls through the Holy Ghost, whose primary ministry is to testify of truth, particularly as it relates to the Father and the Son. When one receives a testimony of truth through this divinely appointed process, it immediately begins to have impact on that person’s life. According to Alma the Younger, “it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves … the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me” (Alma 32:28).

Simply stated, testimony—real testimony, born of the Spirit and confirmed by the Holy Ghost—changes lives. It changes how you think and what you do. It changes what you say. It affects every priority you set and every choice you make. To have a real and abiding testimony of the gospel of Jesus Christ is to be “spiritually … born of God,” to “[receive] his image in your countenances,” and to experience a “mighty change in your hearts” (Alma 5:14).

Like almost everything else in life, testimonies grow and develop through experience and service. We often hear some members, and especially children, bear their testimonies, listing things for which they are thankful: their love of family, the Church, their teachers, their friends. For them, the gospel is something that they are grateful for because it makes them feel happy and secure. This is a good beginning, but testimonies need to be much more. They need to be anchored very early to the first principles of the gospel.

A testimony of the reality of Heavenly Father’s love, of the life and ministry of Jesus Christ, and of the effect of His Atonement on every son and daughter of God brings about the desire to repent and live worthy of the companionship of the Holy Ghost. It also brings a confirmation to our soul of the Restoration of the gospel in these latter days. Real testimony of these precious truths comes as a witness by the Holy Ghost after sincere and dedicated effort, including teaching in the home, prayer, scripture study, service to others, and diligent obedience to Heavenly Father’s commandments. To gain and forever hold on to a testimony of gospel truths is worth whatever price in spiritual preparation we may be required to pay.

My experience throughout the Church leads me to worry that too many of our members’ testimonies linger on “I am thankful” and “I love,” and too few are able to say with humble but sincere clarity, “I know.” As a result, our meetings sometimes lack the testimony-rich, spiritual underpinnings that stir the soul and have meaningful, positive impact on the lives of all those who hear them.

Our testimony meetings need to be more centered on the Savior, the doctrines of the gospel, the blessings of the Restoration, and the teachings of the scriptures. We need to replace stories, travelogues, and lectures with pure testimonies. Those who are entrusted to speak and teach in our meetings need to do so with doctrinal power that will be both heard and felt, lifting the spirits and edifying our people. You will remember at the heart of King Benjamin’s powerful sermon to his people was his personal witness of the Savior, who at that time had yet to be born into mortality.

At one point in the king’s sermon, when he had just borne witness to the people, “The Spirit of the Lord came upon them, and they were filled with joy … because of the exceeding faith which they had in Jesus Christ who should come” (Mosiah 4:3).

And that is because the Spirit cannot be restrained when pure testimony of Christ is borne. Thus, King Benjamin’s people were so inspired by his testimony that their lives were changed right there, on the spot; and they became as new people.

Remember also Abinadi and Alma. Abinadi infuriated wicked King Noah with his courageous testimony of the Lord Jesus Christ. Eventually this great missionary offered the ultimate sacrifice for his witness and faith but not before his pure testimony touched one believing heart. Alma, one of King Noah’s priests, “repented of his sins … , [accepted Jesus as the Christ,] and went about privately among the people, and began to teach the words of Abinadi” (Mosiah 18:1). Many were converted to the gospel of Jesus Christ as a direct result of Abinadi’s powerfully borne testimony of the Savior, believed by one soul, Alma.

The Apostle Paul also bore fervent testimony of Christ and converted many through his missionary labors. He did not shrink in bearing his testimony before King Agrippa. So mighty were his words that even this influential representative of the Roman Empire was moved to exclaim, “Almost thou persuadest me to be a Christian” (Acts 26:28).

The lesson, I believe, is clear: having a testimony alone is not enough. In fact, when we are truly converted, we cannot be restrained from testifying. And as it was with Apostles and faithful members of old, so is it also our privilege, our duty, and our solemn obligation to “declare the things which [we] know to be true” (D&C 80:4).

Again, please keep in mind that we are talking about sharing real testimony, not just speaking generally about the things we are thankful for. While it is always good to express love and gratitude, such expressions do not constitute the kind of testimony that will ignite a fire of belief in the lives of others. To bear testimony is “to bear witness by the power of the Holy Ghost; to make a solemn declaration of truth based on personal knowledge or belief” (Guide to the Scriptures, “Testify,” 241). Clear declaration of truth makes a difference in people’s lives. That is what changes hearts. That is what the Holy Ghost can confirm in the hearts of God’s children.

Although we can have testimonies of many things as members of the Church, there are basic truths we need to constantly teach one another and share with those not of our faith. Testify God is our Father and Jesus is the Christ. The plan of salvation is centered on the Savior’s Atonement. Joseph Smith restored the fulness of the everlasting gospel of Jesus Christ, and the Book of Mormon is evidence that our testimony is true.

Miraculous things happen when members join with missionaries and share pure testimony with those who are not members of the Church. For example, while many people were touched by Alma’s testimony in the land of Ammonihah, when Amulek stood and added his testimony to Alma’s, “the people began to be astonished, seeing there was more than one witness who testified” (Alma 10:12). The same thing can happen with us today. As we stand together the Lord will help us find many more of His sheep who will know His voice as we unitedly share our testimonies with them.

Many years ago Brigham Young told of an early missionary in the Church who was asked to share his testimony with a large group of people. According to President Young, this particular elder “never had been able to say that he knew Joseph [Smith] was a Prophet.” He would have preferred to just say a prayer and leave, but the circumstances made that impossible. So he started to speak, and “as soon as he got ‘Joseph’ out, ‘is a Prophet,’ was … next; and from that, his tongue was loosened, and he continued talking until near sun-down.”

President Young used this experience to teach that “the Lord pours out His Spirit upon a man, when he testifies that [which] the Lord gives him to testify of” (Millennial Star, supplement, 1853, 30).

The Prophet’s brother Hyrum understood this and testified fearlessly of divine truth as it had been revealed to his brother Joseph and confirmed in his own heart. His testimony blessed the lives of many, including Parley P. Pratt. When Parley first encountered the Book of Mormon, Hyrum took him into his own home and spent the night teaching and testifying to him. He bore witness of the prophetic mantle that rested upon Joseph and of the truthfulness of the Book of Mormon. Shortly thereafter Hyrum set aside his own needs and went with Parley to honor his request for baptism (see Autobiography of Parley Parker Pratt, ed. Parley P. Pratt Jr. [1938], 35–42).

We may never fully comprehend or be able to measure the far-reaching effects of Hyrum’s one-on-one testimony to Parley P. Pratt. In addition to Parley’s faithful posterity, his apostolic witness and missionary service drew countless souls into the kingdom of God. Interestingly, included among those who joined the Church as a direct result of his ministry in Canada were Joseph Fielding and his sisters, Mary and Mercy. After his first wife, Jerusha, died, Hyrum met and married Mary Fielding, and from their marriage came President Joseph F. Smith and countless other members and Church leaders. Now I realize that not all testimonies will return such a blessing as Hyrum’s did.

Joseph Kimber, a humble new convert in Thatcham, England, bore his simple testimony to a fellow farmhand. I believe Brother Kimber’s witness of Joseph Smith and the Restoration is what ignited the fire of belief in 17-year-old Henry Ballard’s heart and caused him to ask to be baptized. Generations of the Ballard family are the beneficiaries of that humble testimony.

Members and missionaries in our day can have the experience of converting others by living our lives as best we can and being prepared “to stand as witnesses of God at all times and in all things, and in all places” (Mosiah 18:9). A friend recently told me about being on a 90-minute bus ride in Brazil. He felt impressed to go to the back of the bus to speak to the young people who had been serving as guides for his group of businessmen. An associate of his father followed him to the back of the bus and heard his testimony of the truthfulness of the restored gospel. This man later said, “When I heard your testimony, I had the distinct feeling go through my whole body that these things were true.” He and his wife will soon be baptized.

The missionaries are now preparing to teach the lessons, not as memorized dialogue or a rote presentation; but rather, they will outline gospel principles in an organized way, calling upon the Spirit to direct how they communicate gospel truth to investigators, spirit to spirit and heart to heart. Brothers and sisters, join together with the missionaries in sharing your precious testimony every day, witnessing at every opportunity the glorious message of the Restoration. The fire of your testimony is all that you need in order to introduce the gospel to many more of our Father’s children. Trust in the Lord, and never underestimate the impact your testimony can have upon the lives of others as you bear it with the power of the Spirit. Doubt and fear are tools of Satan. The time has come for all of us to overcome any fear and boldly take every opportunity to share our testimonies of the gospel.

May the Lord bless you as you continue to nurture your testimonies through your prayers, your personal gospel study, and your acts of service. With great joy I humbly testify our Heavenly Father loves us, Jesus is the Christ, Joseph Smith restored the fulness of the everlasting gospel, and the Book of Mormon testifies of these truths. We are led by a living prophet today. And I pray that the Lord may bless you, my dear brothers and sisters, as you teach and testify, which I ask in the name of Jesus Christ, amen.