Being a Righteous Husband and Father (Howard W. Hunter, President of the Church, October 1994 General Conference)

Source

Be faithful in your marriage covenants in thought, word, and deed.... One of the greatest things a father can do for his children is to love their mother.... A righteous father protects his children with his time and presence.... Together with your wife, you determine the spiritual climate of your home. Your first obligation is to get your own spiritual life in order.... Take seriously your responsibility to teach the gospel to your family through regular family home evening, family prayer, devotional and scripture-reading time, and other teaching moments.

My dear brethren of the priesthood, I consider it a privilege to meet with you this evening in this general priesthood meeting. The priesthood is the greatest brotherhood on the earth. I feel great strength in seeing your faithfulness and feeling your love and sustaining vote. We are particularly grateful to have so many of our Aaronic Priesthood brethren here with their fathers or advisers.

The subject of my address this evening will be more particularly directed to the husbands and fathers. All of you who hold the Aaronic Priesthood will soon arrive at the years of marriage and fatherhood. Therefore, what I say tonight has application to all present.

I wish to speak of the relationship that a man holding the priesthood should have with his wife and children. With a knowledge of the plan of salvation as a foundation, a man who holds the priesthood looks upon marriage as a sacred privilege and obligation. It is not good for man nor for woman to be alone. Man is not complete without woman. Neither can fill the measure of their creation without the other (see 1 Cor. 11:11; Moses 3:18). Marriage between a man and a woman is ordained of God (see D&C 49:15–17). Only through the new and everlasting covenant of marriage can they realize the fulness of eternal blessings (see D&C 131:1–4; D&C 132:15–19). As a matter of priesthood responsibility, a man, under normal circumstances, should not unduly postpone marriage. Brethren, the Lord has spoken plainly on this matter. It is your sacred and solemn responsibility to follow his counsel and the words of his prophets.

The prophets of the past have spoken also of those who may not have opportunity to marry in this life. President Lorenzo Snow said:

“There is no Latter-day Saint who dies after having lived a faithful life who will lose anything because of having failed to do certain things when opportunities were not furnished him or her. In other words, if a young man or a young woman has no opportunity of getting married, and they live faithful lives up to the time of their death, they will have all the blessings, exaltation, and glory that any man or woman will have who had this opportunity and improved it. That is sure and positive” (The Teachings of Lorenzo Snow, comp. Clyde J. Williams, Salt Lake City: Bookcraft, 1984, p. 138).

I believe President Snow’s statement to be true.

A man who holds the priesthood shows perfect moral fidelity to his wife and gives her no reason to doubt his faithfulness. A husband is to love his wife with all his heart and cleave unto her and none else (see D&C 42:22–26). President Spencer W. Kimball explained:

“The words none else eliminate everyone and everything. The spouse then becomes pre-eminent in the life of the husband or wife and neither social life nor occupational life nor political life nor any other interest nor person nor thing shall ever take precedence over the companion spouse” (The Miracle of Forgiveness, Salt Lake City: Bookcraft, 1969, p. 250).

The Lord forbids and his church condemns any and every intimate relationship outside of marriage. Infidelity on the part of a man breaks the heart of his wife and loses her confidence and the confidence of his children (see Jacob 2:35).

Be faithful in your marriage covenants in thought, word, and deed. Pornography, flirtations, and unwholesome fantasies erode one’s character and strike at the foundation of a happy marriage. Unity and trust within a marriage are thereby destroyed. One who does not control his thoughts and thus commits adultery in his heart, if he does not repent, shall not have the Spirit, but shall deny the faith and shall fear (see D&C 42:23; D&C 63:16).

A man who holds the priesthood has reverence for motherhood. Mothers are given a sacred privilege to “bear the souls of men; for herein is the work of [the] Father continued, that he may be glorified” (D&C 132:63).

The First Presidency has said: “Motherhood is near to divinity. It is the highest, holiest service to be assumed by mankind” (in James R. Clark, comp., Messages of the First Presidency, 6 vols., Salt Lake City: Bookcraft, 1965–75, 6:178). The priesthood cannot work out its destiny, nor can God’s purposes be fulfilled, without our helpmates. Mothers perform a labor the priesthood cannot do. For this gift of life, the priesthood should have love unbounded for the mothers of their children.

Honor your wife’s unique and divinely appointed role as a mother in Israel and her special capacity to bear and nurture children. We are under divine commandment to multiply and replenish the earth and to bring up our children and grandchildren in light and truth (see Moses 2:28; D&C 93:40). You share, as a loving partner, the care of the children. Help her to manage and keep up your home. Help teach, train, and discipline your children.

You should express regularly to your wife and children your reverence and respect for her. Indeed, one of the greatest things a father can do for his children is to love their mother.

A man who holds the priesthood regards the family as ordained of God. Your leadership of the family is your most important and sacred responsibility. The family is the most important unit in time and in eternity and, as such, transcends every other interest in life.

We reiterate what was stated by President David O. McKay: “No other success [in life] can compensate for failure in the home” (David O. McKay quoting J. E. McCulloch, “Home: the Savior of Civilization,” in Conference Report, Apr. 1935, p. 116) and President Harold B. Lee: “The most important of the Lord’s work you and I will ever do will be within the walls of our own homes” (Harold B. Lee, Stand Ye in Holy Places, Salt Lake City: Deseret Book Co., 1974, p. 255). Effective family leadership, brethren, requires both quantity and quality time. The teaching and governance of the family must not be left to your wife alone, to society, to school, or even the Church.

A man who holds the priesthood accepts his wife as a partner in the leadership of the home and family with full knowledge of and full participation in all decisions relating thereto. Of necessity there must be in the Church and in the home a presiding officer (see D&C 107:21). By divine appointment, the responsibility to preside in the home rests upon the priesthood holder (see Moses 4:22). The Lord intended that the wife be a helpmeet for man (meet means equal)—that is, a companion equal and necessary in full partnership. Presiding in righteousness necessitates a shared responsibility between husband and wife; together you act with knowledge and participation in all family matters. For a man to operate independent of or without regard to the feelings and counsel of his wife in governing the family is to exercise unrighteous dominion.

Keep yourselves above any domineering or unworthy behavior in the tender, intimate relationship between husband and wife. Because marriage is ordained of God, the intimate relationship between husbands and wives is good and honorable in the eyes of God. He has commanded that they be one flesh and that they multiply and replenish the earth (see Moses 2:28; Moses 3:24). You are to love your wife as Christ loved the Church and gave himself for it (see Eph. 5:25–31).

Tenderness and respect—never selfishness—must be the guiding principles in the intimate relationship between husband and wife. Each partner must be considerate and sensitive to the other’s needs and desires. Any domineering, indecent, or uncontrolled behavior in the intimate relationship between husband and wife is condemned by the Lord.

Any man who abuses or demeans his wife physically or spiritually is guilty of grievous sin and in need of sincere and serious repentance. Differences should be worked out in love and kindness and with a spirit of mutual reconciliation. A man should always speak to his wife lovingly and kindly, treating her with the utmost respect. Marriage is like a tender flower, brethren, and must be nourished constantly with expressions of love and affection.

You who hold the priesthood must not be abusive in your relationship with children. Seek always to employ the principles of priesthood government set forth in the revelations (see D&C 93:40; D&C 121:34–36, 41–45).

President George Albert Smith wisely counseled: “We should not lose our tempers and abuse one another. … Nobody ever abused anybody else when he had the spirit of the Lord. It is always when we have some other spirit” (in Conference Report, Oct. 1950, p. 8).

No man who has been ordained to the priesthood of God can with impunity abuse his wife or child. Sexual abuse of children has long been a cause for excommunication from the Church.

We encourage you, brethren, to remember that priesthood is a righteous authority only. Earn the respect and confidence of your children through your loving relationship with them. A righteous father protects his children with his time and presence in their social, educational, and spiritual activities and responsibilities. Tender expressions of love and affection toward children are as much the responsibility of the father as the mother. Tell your children you love them.

You who hold the priesthood have the responsibility, unless disabled, to provide temporal support for your wife and children. No man can shift the burden of responsibility to another, not even to his wife. The Lord has commanded that women and children have claim on their husbands and fathers for their maintenance (see D&C 83; 1 Tim. 5:8). President Ezra Taft Benson has stated that when a husband encourages or insists that his wife work out of the home for their convenience, “not only will the family suffer in such instances, … but [his] own spiritual growth and progression will be hampered” (Ensign, Nov. 1987, p. 49).

We urge you to do all in your power to allow your wife to remain in the home, caring for the children while you provide for the family the best you can. We further emphasize that men who abandon their family and fail to meet their responsibility to care for those they have fathered may find their eligibility for a temple recommend and their standing in the Church in jeopardy. In cases of divorce or separation, men must demonstrate that they are meeting family support payments mandated by law and obligated by the principles of the Church in order to qualify for the blessings of the Lord.

A man who holds the priesthood leads his family in Church participation so they will know the gospel and be under the protection of the covenants and ordinances. If you are to enjoy the blessings of the Lord, you must set your own homes in order. Together with your wife, you determine the spiritual climate of your home. Your first obligation is to get your own spiritual life in order through regular scriptural study and daily prayer. Secure and honor your priesthood and temple covenants; encourage your family to do the same.

Take seriously your responsibility to teach the gospel to your family through regular family home evening, family prayer, devotional and scripture-reading time, and other teaching moments. Give special emphasis to preparation for missionary service and temple marriage. As patriarch in the home, exercise your priesthood through performing the appropriate ordinances for your family and by giving blessings to your wife and children. Next to your own salvation, brethren, there is nothing so important to you as the salvation of your wife and children.

Brethren, I have spoken plainly to you regarding your responsibility as holders of the holy priesthood. If there are areas in your life where improvement may be needed, I encourage you to make this a matter of prayerful consideration.

I testify that this is what the Lord would have the brethren of the priesthood receive at this time. May you be blessed in your efforts to be righteous husbands and fathers, I pray as I bear solemn witness of the truthfulness of that which has been spoken this evening and do so in the name of the Lord Jesus Christ, amen.

To the Aaronic Priesthood: Preparing for the Decade of Decision (Robert D. Hales of the Quorum of the Twelve Apostles, April 2007 General Conference)

Source
Young men, when you have made a commitment to yourself, your family, your bishop, your employer, be there. When it is time to be in church, at Mutual, or fulfilling a priesthood assignment, be there. When it is time to graduate from school or training programs, be there. When it is time to serve a mission, be there. When the young woman you love most kneels at the altar of God’s holy temple, be there (and not as a witness). When your family is gathered in the celestial kingdom, be there. When the Savior waits to greet you as you return with honor from your life on this earth and your Heavenly Father wants to encircle you about in the arms of His love, be there.

What a joy to be in your presence, brethren, as you are gathered across this world. I am reminded of the words of the hymn: “Behold! A royal army, with banner, sword, and shield, is marching forth to conquer on life’s great battlefield.” 1 Indeed, you are the royal army of God, faithful and true.

Tonight I wish to speak to the youngest members of this royal army—the Aaronic Priesthood: deacons, teachers, and priests venturing forth upon the battlefield of life. Although you do not remember it, you enlisted in this cause with a single decision, made long ago in our premortal existence. There, in the Grand Council in Heaven, you decided to obey the will of your Heavenly Father and His Son, Jesus Christ. Remember this: you are a son of God who decided to follow the Savior when it mattered most, and that makes you a great man indeed.

Because of that divine decision which determined your eternal progression, you received a physical body, gained the agency to choose good over evil, and are now growing and preparing to take upon yourselves the attributes of our Savior. You have been baptized and have received the Holy Ghost. You are learning who you are, why you are here, and where you are going. And now you have received the Aaronic Priesthood!

The Aaronic Priesthood is the preparatory priesthood, given for this preparatory time in your life. How you bear that priesthood now will prepare you to make the most important decisions in the future. These decisions include receiving the Melchizedek Priesthood, going to the temple, serving a mission, getting an education, selecting an occupation, and choosing a companion and being sealed for time and for all eternity in the holy temple. There is a time and season for all of our decisions. Make sure you make decisions in the proper time and season. All of these life-altering decisions will be made in a very busy, relatively short period during your 20s—during what I call the “Decade of Decision.”

While training to be a jet fighter pilot, I prepared to make such vital decisions in a flight simulator. For example, I practiced deciding when to bail out of an airplane if the fire warning light came on and I began to spin out of control. I remember one dear friend who didn’t make these preparations. He would find a way out of simulator training and then go to play golf or swim. He never learned his emergency procedures! A few months later, fire erupted in his plane, and it spun toward the ground in flames. Noting the fire warning light, his younger companion, having developed a preconditioned response, knew when to bail out of the plane and parachuted to safety. But my friend who had not prepared to make that decision stayed with the plane and died in the crash.

In the decade ahead, your time for preparation will be limited. As you are Aaronic Priesthood bearers, it is important that you prepare now. You must develop your own preconditioned responses for the important decisions you will make in the next decade of your life. You must know what to do and when to do it when each decision presents itself. Remember that making no decision at all could be just as deadly as making the wrong decision. Many of the decisions you make or don’t make will have eternal consequences.

Now is the time to become a disciple of Jesus Christ, which means accepting His invitation to “come, follow me.” 2 This is the decision we made in our premortal lives. Now we must make it again here in mortality, every day, in every situation by taking the Savior’s name upon us, remembering His atoning sacrifice, and keeping His commandments. This we covenanted to do when we were baptized, and we have the opportunity to renew those covenants each week as we partake of the sacrament.

Now is the time to organize and prepare ourselves to have the Holy Ghost as our constant companion. This means doing what your parents and leaders have taught you to do—study the scriptures; pray morning and night; keep a neat, well-groomed appearance; follow a schedule; set and achieve goals; be honest in your dealings; keep commitments; and be worthy of the priesthood you bear. Always, always live the standards, revealed by prophets, in the booklet For the Strength of Youth.

Now is the time to decide who your friends are and to become worthy of a righteous eternal companion. It is very simple, brethren. As my mother taught me, “Birds of a feather flock together.” Your peer group can inspire you to do great things or tempt you into strange and miserable paths. True friends make it easier to live the gospel. They never make us choose between their ways and the Lord’s ways. They help us be the kind of person that attracts other true friends. And they help us become the kind of person a righteous companion can choose to be with forever. If you want those kinds of friends, ask yourself: “Am I that kind of friend to others? Am I the kind of person I want my eternal companion to be?”

Now is the time to prepare for your mission. Depending upon your individual circumstance, you may be able to serve a full-time proselyting mission. While this is important, remember that even more important is going to the temple on the way to your mission. A mission is a priceless opportunity to keep temple covenants by living the law of consecration—giving all of your time, gifts, and talents to the Lord and serving Him with all your heart, might, mind, and strength. I have always felt that the two years you serve will be a tithing of time on the first 20 years of your life. But even if you are not able to serve a full-time mission, you can prepare for one day in the future, when the time is right, to go to the temple to make sacred covenants so that you can receive your eternal blessings.

Now is the time to prepare for training, education, and an occupation. As young men of the Aaronic Priesthood, you are in the internship of life. Your diligence in school now will qualify you to keep President Hinckley’s counsel in the future—to get all of the education you can. 3 Decide now to do your best in school and at work. Then, when opportunities knock, you will be ready to open the door and take advantage of them. We should all remember: “To every man is given a gift.” 4 Develop your gifts and talents. Young men, prayerfully select classes, training programs, and jobs that will prepare you for greater opportunities and more responsibility in the future.

Now is the time to obey. In the premortal existence, ours was not a selective obedience. We did not pick and choose which parts of the eternal plan to follow. I learned that lesson on our first night flying solo in pilot training when all of us were given the instruction: “Don’t fly acrobatic patterns at night. You are beginning pilots without instrument flight training.” Some time later, an otherwise good pilot and a great friend chose to disobey that command. As he flew loops and barrel rolls through the night sky over Texas, he looked through the cockpit canopy and thought he saw stars above him, but he was really seeing the lights of oil rigs below. He was experiencing vertigo: the g-forces on his plane made it seem he was right side up, yet he was upside down. As he pulled up on the stick to climb higher into the night sky, he dove toward the earth and crashed into the twinkling lights of the oil field below.

When you are flying an airplane, if you change your position by just one degree at a time, your inner ear cannot detect the change. Brethren young and old, when we practice selective obedience, we change our position relative to the Lord—and usually by only one degree at a time. As the deceptive forces of the adversary work on us, we cannot detect them, and we experience spiritual vertigo. While it may seem like we are going in a safe direction, we are in fact headed for disaster. In the preexistence, our decision to follow the Lord was all-or-nothing. Following that pattern through our mortal probation will get each of us back to our Heavenly Father.

Now is the time to use our time properly. “This life is the time for men to prepare to meet God.” 5 I testify that your time on earth will be sufficient if you learn to use it wisely in your youth. “O, remember, my son, and learn wisdom in thy youth; yea, learn in thy youth to keep the commandments of God.” 6

Now is the time to safeguard your birthright. Nearing the end of his life, the Old Testament prophet Jacob gave a father’s blessing to each of his sons. Reuben was the firstborn and had the birthright—special blessings intended just for him. But in his blessing to Reuben, his father said, “Thou art … unstable as water, thou shalt not excel.” 7 Think for a moment about what the phrase unstable as water means. When water gets hot, it evaporates. When it gets cold, it freezes. When it is unchanneled, it causes erosion and destroys whatever may be in its path.

As bearers of the Aaronic Priesthood, you too have a birthright. I challenge you to be obedient and strong. I challenge you not to let your resolve dribble out and your commitment to follow the Savior evaporate. Be firm as a rock in living the gospel. None of us know all the blessings that await us. The only way we lose those blessings is to give them up through disobedience. Don’t give up your eternal heritage for the things of this world. Let us be obedient and prepare now to honor, protect, and receive our glorious birthright.

Young men, you are the vital strength of the Lord’s army, the stripling warriors of these latter days. 8 “Whatsoever ye sow, that shall ye also reap.” 9 Contemplating the glorious harvest ahead, I invite you to ponder how you will make decisions during the coming decade.

The law of the harvest offers a pattern for making decisions. Prepare the soil through prayer, knowing that you are a son of God. Plant the seeds by counseling with those who will give sound advice; then seek the guidance of the Holy Ghost. Let the seeds of inspiration grow. The budding ideas need tending. They need time to mature. The light of inspiration will bring the spiritual harvest which will come when we ask our Heavenly Father in prayer if we have made a correct decision. As we follow that light, the darkness will vanish and the light will grow “brighter and brighter until the perfect day” 10 —that day when we are in the presence of our Father in Heaven.

Finally, be there. Each of us was there in the Council in Heaven to choose the great plan of happiness we now enjoy. Young men, when you have made a commitment to yourself, your family, your bishop, your employer, be there. When it is time to be in church, at Mutual, or fulfilling a priesthood assignment, be there. When it is time to graduate from school or training programs, be there. When it is time to serve a mission, be there. When the young woman you love most kneels at the altar of God’s holy temple, be there (and not as a witness). When your family is gathered in the celestial kingdom, be there. When the Savior waits to greet you as you return with honor from your life on this earth and your Heavenly Father wants to encircle you about in the arms of His love, be there.

After your decade of decision, go onward and upward. “Rise up, O [ye] men of God!” 11 Be faithful husbands and fathers. Be true. Rise up and be worthy of the worthy daughters of God who support and sustain us. May we honor them as we honor the Lord.

I testify that your Heavenly Father knows you are here tonight. You are part of His mighty, royal army whose “ranks are filled with soldiers, united, bold, and strong, who follow their Commander and sing their joyful song: Victory, victory, thru him that redeemed us! Victory, victory, thru Jesus Christ, our Lord!” 12 He is there, He wants us to be with Him, He leads us, and our victory is in Him, I so testify in the name of Jesus Christ, amen.

References:

1. “Behold! A Royal Army,” Hymns, no. 251.

2.  Luke 18:22.

3. See “A Prophet’s Counsel and Prayer for Youth,” Liahona, Apr. 2001, 30–41; Ensign, Jan. 2001, 2–11.

4.  D&C 46:11.

5.  Alma 34:32.

6.  Alma 37:35.

7.  Genesis 49:3–4.

8. See Alma 53.

9.  D&C 6:33.

10.  D&C 50:24.

11.  Hymns, no. 323.

12.  Hymns, no. 251.

Two Lines of Communication (Dallin H. Oaks of the Quorum of the Twelve Apostles, October 2010 General Conference)

Source
We must use both the personal line and the priesthood line in proper balance to achieve the growth that is the purpose of mortal life. If personal religious practice relies too much on the personal line, individualism erases the importance of divine authority. If personal religious practice relies too much on the priesthood line, individual growth suffers. The children of God need both lines to achieve their eternal destiny. The restored gospel teaches both, and the restored Church provides both.

Our Heavenly Father has given His children two lines of communication with Him—what we may call the personal line and the priesthood line. All should understand and be guided by both of these essential lines of communication.

I. The Personal Line

In the personal line we pray directly to our Heavenly Father, and He answers us by the channels He has established, without any mortal intermediary. We pray to our Heavenly Father in the name of Jesus Christ, and He answers us through His Holy Spirit and in other ways. The mission of the Holy Ghost is to testify of the Father and the Son (see John 15:26; 2 Nephi 31:18; 3 Nephi 28:11), to guide us into truth (see John 14:26; 16:13), and to show us all things we should do (see 2 Nephi 32:5). This personal line of communication with our Heavenly Father through His Holy Spirit is the source of our testimony of truth, of our knowledge, and of our personal guidance from a loving Heavenly Father. It is an essential feature of His marvelous gospel plan, which allows each one of His children to receive a personal witness of its truth.

The direct, personal channel of communication to our Heavenly Father through the Holy Ghost is based on worthiness and is so essential that we are commanded to renew our covenants by partaking of the sacrament each Sabbath day. In this way we qualify for the promise that we may always have His Spirit to be with us, to guide us.

On this personal line of communication with the Lord, our belief and practice is similar to that of those Christians who insist that human mediators between God and man are unnecessary because all have direct access to God under the principle Martin Luther espoused that is now known as “the priesthood of all believers.” I will say more of that later.

The personal line is of paramount importance in personal decisions and in the governance of the family. Unfortunately, some members of our church underestimate the need for this direct, personal line. Responding to the undoubted importance of prophetic leadership—the priesthood line, which operates principally to govern heavenly communications on Church matters—some seek to have their priesthood leaders make personal decisions for them, decisions they should make for themselves by inspiration through their personal line. Personal decisions and family governance are principally a matter for the personal line.

I feel to add two other cautions we should remember in connection with this precious direct, personal line of communication with our Heavenly Father.

First, in its fulness the personal line does not function independent of the priesthood line. The gift of the Holy Ghost—the means of communication from God to man—is conferred by priesthood authority as authorized by those holding priesthood keys. It does not come merely by desire or belief. And the right to the continuous companionship of this Spirit needs to be affirmed each Sabbath as we worthily partake of the sacrament and renew our baptismal covenants of obedience and service.

Similarly, we cannot communicate reliably through the direct, personal line if we are disobedient to or out of harmony with the priesthood line. The Lord has declared that “the powers of heaven cannot be controlled nor handled only upon the principles of righteousness” (D&C 121:36). Unfortunately, it is common for persons who are violating God’s commandments or disobedient to the counsel of their priesthood leaders to declare that God has revealed to them that they are excused from obeying some commandment or from following some counsel. Such persons may be receiving revelation or inspiration, but it is not from the source they suppose. The devil is the father of lies, and he is ever anxious to frustrate the work of God by his clever imitations.

II. The Priesthood Line

Unlike the personal line, in which our Heavenly Father communicates with us directly through the Holy Ghost, the priesthood line of communication has the additional and necessary intermediaries of our Savior, Jesus Christ; His Church; and His appointed leaders.

Because of what He accomplished by His atoning sacrifice, Jesus Christ has the power to prescribe the conditions we must fulfill to qualify for the blessings of His Atonement. That is why we have commandments and ordinances. That is why we make covenants. That is how we qualify for the promised blessings. They all come through the mercy and grace of the Holy One of Israel, “after all we can do” (2 Nephi 25:23).

During His earthly ministry, Jesus Christ conferred the authority of the priesthood that bears His name and He established a church that also bears His name. In this last dispensation, His priesthood authority was restored and His Church was reestablished through heavenly ministrations to the Prophet Joseph Smith. This restored priesthood and this reestablished Church are at the heart of the priesthood line.

The priesthood line is the channel by which God has spoken to His children through the scriptures in times past. And it is this line through which He currently speaks through the teachings and counsel of living prophets and apostles and other inspired leaders. This is the way we receive the required ordinances. This is the way we receive calls to service in His Church. His Church is the way and His priesthood is the power through which we are privileged to participate in those cooperative activities that are essential to accomplishing the Lord’s work. These include preaching the gospel, building temples and chapels, and helping the poor.

In respect to this priesthood line, our belief and practice is similar to the insistence of some Christians that authoritative ordinances (sacraments) are essential and must be performed by one authorized and empowered by Jesus Christ (see John 15:16). We believe the same but of course differ with other Christians on how we trace that authority.

Some members or former members of our church fail to recognize the importance of the priesthood line. They underestimate the importance of the Church and its leaders and its programs. Relying entirely on the personal line, they go their own way, purporting to define doctrine and to direct competing organizations contrary to the teachings of prophet-leaders. In this they mirror the modern hostility to what is disparagingly called “organized religion.” Those who reject the need for organized religion reject the work of the Master, who established His Church and its officers in the meridian of time and who reestablished them in modern times.

Organized religion, established by divine authority, is essential, as the Apostle Paul taught:

“For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

“Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” (Ephesians 4:12–13).

We should all remember the Lord’s declaration in modern revelation that the voice of the Lord’s servants is the voice of the Lord (see D&C 1:38; 21:5; 68:4).

I feel to add two cautions we should remember in connection with reliance on the vital priesthood line.

First, the priesthood line does not supersede the need for the personal line. We all need a personal testimony of truth. As our faith develops, we necessarily rely on the words and faith of others, like our parents, teachers, or priesthood leaders (see D&C 46:14). But if we are solely dependent on one particular priesthood leader or teacher for our personal testimony of the truth instead of getting that testimony through the personal line, we will be forever vulnerable to disillusionment by the action of that person. When it comes to a mature knowledge or testimony of the truth, we should not be dependent on a mortal mediator between us and our Heavenly Father.

Second, like the personal line, the priesthood line cannot function fully and properly in our behalf unless we are worthy and obedient. Many scriptures teach that if we persist in serious violations of the commandments of God, we are “cut off from his presence” (Alma 38:1). When that happens, the Lord and His servants are seriously inhibited in giving us spiritual help and we cannot obtain it for ourselves.

History provides us a vivid example of the importance of the Lord’s servants being in tune with the Spirit. The young Prophet Joseph Smith could not translate when he was angry or upset.

David Whitmer recalled: “One morning when he was getting ready to continue the translation, something went wrong about the house and he was put out about it. Something that Emma, his wife, had done. Oliver and I went up stairs, and Joseph came up soon after to continue the translation, but he could not do anything. He could not translate a single syllable. He went down stairs, out into the orchard and made supplication to the Lord; was gone about an hour—came back to the house, asked Emma’s forgiveness and then came up stairs where we were and the translation went on all right. He could do nothing save he was humble and faithful.” 1

III. The Need for Both Lines

I will conclude with further examples of the need for both of the lines our Heavenly Father has established for communication with His children. Both lines are essential to His purpose to bring about the immortality and eternal life of His children. An early scriptural account of this need is in Father Jethro’s counsel that Moses should not try to do so much. The people were waiting upon their priesthood leader from morning till night to “enquire of God” (Exodus 18:15) and also to “judge between one and another” (verse 16). We often note how Jethro counseled Moses to delegate by appointing judges to handle the personal conflicts (see verses 21–22). But Jethro also gave Moses counsel that illustrates the importance of the personal line: “Thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do” (verse 20; emphasis added).

In other words, Israelites who followed Moses should be taught not to bring every question to that priesthood leader. They should understand the commandments and seek inspiration to work out most problems for themselves.

Recent events in the nation of Chile illustrate the need for both lines. Chile suffered a devastating earthquake. Many of our members lost homes; some lost family members. Many lost confidence. Quickly—because our church is prepared to respond to such disasters—food, shelter, and other material aid was provided. The Saints of Chile heard the voice of the Lord through His Church and its leaders responding to their material needs. But however sufficient the priesthood line, it was not enough. Each member needed to seek the Lord in prayer and receive the direct message of comfort and guidance that comes through the Holy Spirit to those who seek and listen.

Our missionary work is another example of the need for both lines. The men and women who are called to be missionaries are worthy and willing because of the teachings they have received through the priesthood line and the testimony they have received through the personal line. They are called through the priesthood line. Then, as representatives of the Lord and under the direction of His priesthood line, they teach investigators. Sincere seekers after truth listen, and the missionaries encourage them to pray to know the truth of the message for themselves through the personal line.

A final example applies these principles to the subject of priesthood authority in the family and the Church. 2 All priesthood authority in the Church functions under the direction of one who holds the appropriate priesthood keys. This is the priesthood line. But the authority that presides in the family—whether father or single-parent mother—functions in family matters without the need to get authorization from anyone holding priesthood keys. That is like the personal line. Both lines must be functioning in our family life and in our personal lives if we are to have the growth and achieve the destiny identified in our Heavenly Father’s plan for His children.

We must use both the personal line and the priesthood line in proper balance to achieve the growth that is the purpose of mortal life. If personal religious practice relies too much on the personal line, individualism erases the importance of divine authority. If personal religious practice relies too much on the priesthood line, individual growth suffers. The children of God need both lines to achieve their eternal destiny. The restored gospel teaches both, and the restored Church provides both.

I testify of the Lord’s prophet, President Thomas S. Monson, who holds the keys that govern the priesthood line. I testify of the Lord Jesus Christ, whose church this is. And I testify of the restored gospel, whose truth can be known by each of us through the precious personal line to our Heavenly Father. In the name of Jesus Christ, amen.

References:

1. In “Letter from Elder W. H. Kelley,” The Saints’ Herald, Mar. 1, 1882, 68. A similar report is quoted in B. H. Roberts, A Comprehensive History of the Church, 1:131.

2. See Dallin H. Oaks, “Priesthood Authority in the Family and the Church,” Liahona and Ensign, Nov. 2005, 24–27.

Honor the Priesthood and Use It Well (Richard G. Scott of the Quorum of the Twelve Apostles, October 2008 General Conference)

Source.

My dear brethren, we are gathered across the world in the marvelous brotherhood of the holy priesthood of God. How blessed we are to be among the very few men on earth trusted to be authorized to act in the name of the Savior to bless others through the righteous use of His priesthood.

I wonder, brethren, how many of us seriously ponder the inestimable value of holding the Aaronic and Melchizedek Priesthoods. When we consider how few men who have lived on earth have received the priesthood and how Jesus Christ has empowered those individuals to act in His name, we should feel deeply humble and profoundly grateful for the priesthood we hold.

The priesthood is the authority to act in the name of God. That authority is essential to the fulfillment of His work on earth. The priesthood we hold is a delegated portion of the eternal authority of God. As we are true and faithful, our ordination to the priesthood will be eternal.

However, the conferring of authority alone does not of itself bestow the power of the office. The extent to which we can exercise the power of the priesthood depends upon personal worthiness, faith in the Lord Jesus Christ, and obedience to His commandments. When supported by a secure foundation of gospel knowledge, our capacity to worthily use the priesthood is greatly enhanced.

The perfect role model for use of the holy priesthood is our Savior, Jesus Christ. He ministered with love, compassion, and charity. His life was a matchless example of humility and power. The greatest blessings from the use of the priesthood flow from humble service to others without thought of self. By following His example as a faithful, obedient priesthood bearer, we can access great power. When required, we can exercise the power of healing, of blessing, of consoling, and of counseling, as the quiet promptings of the Spirit are faithfully followed.

For a few minutes I ask you to consider that you and I are alone in a quiet place where the atmosphere permits direction by the Holy Spirit. Some of you receive periodic personal worthiness interviews, while others have callings where that seldom occurs. Will you consider that in the next few minutes you and I will have a private priesthood interview?

As we share these moments together, I ask you to ponder your personal worthiness to use the sacred authority you hold. I will also ask you to consider how consistently you use your priesthood to bless others. My intent is not to criticize but to help increase the benefits that flow from your use of the priesthood.

Are your private, personal thoughts conducive to the guidance of the Holy Spirit, or would they benefit from a thorough housecleaning? Do you nourish your mind with elevating material, or have you succumbed to the enticement of pornographic literature or Web sites? Do you scrupulously avoid the use of stimulants and substances that conflict with the intent of the Word of Wisdom, or have you made some personally rationalized exceptions? Are you most careful to control what enters your mind through your eyes and ears to ensure that it is wholesome and elevating?

If you are divorced, do you provide for the real financial need of the children you have fathered, not just the minimum legal requirement?

If you are married, are you faithful to your wife mentally as well as physically? Are you loyal to your marriage covenants by never engaging in conversation with another woman that you wouldn’t want your wife to overhear? Are you kind and supportive of your own wife and children? Do you assist your wife by doing some of the household chores? Do you lead out in family activities such as scripture study, family prayer, and family home evening, or does your wife fill in the gap your lack of attention leaves in the home? Do you tell her you love her?

If any of you feel uncomfortable with any of the answers you have mentally given to the questions I have asked, take corrective action now. If there are worthiness issues, with all of the tenderness of my heart I encourage you to speak to your bishop or a member of your stake presidency now. You need help. Those matters that trouble you will not heal themselves. Without attention they will likely get worse. It may be difficult for you to speak to your priesthood leader, but I encourage you to do it now for your own good and for the benefit of those who love you.

Brethren, I now speak of how the priesthood should be used to bless the lives of others, especially the daughters of Father in Heaven.

The family proclamation states that a husband and wife should be equal partners. I feel assured that every wife in the Church would welcome that opportunity and support it. Whether it occurs or not depends upon the husband. Many husbands practice equal partnership with their companion to the benefit of both and the blessing of their children. However, many do not. I encourage any man who is reluctant to develop an equal partnership with his wife to obey the counsel inspired by the Lord and do it. Equal partnership yields its greatest benefit when both husband and wife seek the will of the Lord in making important decisions for themselves and for their family.

Be sensitive to the promptings of the Spirit in the use of that consummate privilege of acting in the name of the Lord through your priesthood. Be more aware of how you can make greater use of the power of the priesthood in the lives of those you love and serve. I am thinking particularly of individuals such as a widow in need who likely could benefit from the help of an understanding, compassionate priesthood bearer. Many such will never request help. Be aware of the range of challenges you could help meet in her home, such as the relief of anxieties through an inspired priesthood blessing or the need for small repairs.

As a bishop, be sensitive and attentive to the sisters who serve in your ward council. They can identify the needs of the women in your ward who are not blessed with priesthood in the home. Through a home visit, the Relief Society can identify needs and recommend solutions to you. For matters beyond the scope of the Relief Society, you can call upon the elders quorum or the high priests group to provide assistance according to the need.

As a bishop, when you counsel with a husband and wife who are in marital difficulty, do you give the same credence to the statements of the woman that you do to the man? As I travel throughout the world, I find that some women are shortchanged in that a priesthood leader is more persuaded by a son rather than a daughter of Father in Heaven. That imbalance simply must never occur.

Do single sisters receive the consideration and attention they deserve when they attend family wards? Do they have opportunities to serve in significant callings where they are made to feel welcome and wanted? Do they receive the required priesthood support?

The purpose of priesthood authority is to give, to serve, to lift, to inspire—not to exercise unrighteous control or force. In some cultures, tradition places a man in a role to dominate, control, and regulate all family affairs. That is not the way of the Lord. In some places the wife is almost owned by her husband, as if she were another of his personal possessions. That is a cruel, unproductive, mistaken vision of marriage encouraged by Lucifer that every priesthood holder must reject. It is founded on the false premise that a man is somehow superior to a woman. Nothing could be farther from the truth. The scriptures confirm that Father in Heaven saved His greatest, most splendid, supreme creation, woman, to the end. Only after all else was completed was woman created. Only then was the work pronounced complete and good.

Of our wives, mothers, grandmothers, and sisters and other important women in our lives, President Hinckley declared: “Of all the creations of the Almighty, there is none more beautiful, none more inspiring than a lovely daughter of God who walks in virtue with an understanding of why she should do so, who honors and respects her body as a thing sacred and divine, who cultivates her mind and constantly enlarges the horizon of her understanding, who nurtures her spirit with everlasting truth.” 1

By divine design a woman is fundamentally different from a man in many ways. 2 She is compassionate and seeks the interests of others around her. However, that compassionate nature can become overwhelming for women who identify far more to accomplish than they can possibly do, even with the help of the Lord. Some become discouraged because they do not feel they are doing all they should do. I believe this is a feeling that many worthy, effective, devoted women of the Church experience.

Therefore, as a husband or son, express gratitude for what your wife and mother do for you. Express your love and gratitude often. That will make life far richer, more pleasant and purposeful for many of the daughters of Father in Heaven who seldom hear a complimentary comment and are not thanked for the multitude of things they do. As a husband, when you sense that your wife needs lifting, hold her in your arms and tell her how much you love her. May each of us ever be tender and appreciative of the special women who enrich our lives.

Often the real value of something is not recognized until it is taken from us. To illustrate, consider a man who had lost the use of the priesthood through transgression. Later it was returned to him as part of the restoration of ordinances he obtained through full repentance. After the restoration, I turned to his wife and said, “Would you like a blessing?” She enthusiastically responded. Then I looked at the husband, now capable of using his priesthood, and said, “Would you like to give your wife a blessing?” Words cannot express the profound emotion of such an experience and the bonds of love, trust, and gratitude it created. You shouldn’t have to lose your priesthood to appreciate it more fully.

I know the immense joy and happiness that come from loving, cherishing, and respecting my precious wife with all my heart and soul. May your use of the priesthood and treatment of the important women in your life bring you the same satisfaction.

As one of the 15 Apostles of the Lord Jesus Christ on earth, I express my own feelings regarding the priesthood as it has been captured perfectly by this statement of President Howard W. Hunter: “As special witnesses of our Savior, we have been given the awesome assignment to administer the affairs of his church and kingdom and to minister to his daughters and his sons wherever they are on the face of the earth. By reason of our call to testify, govern, and minister, it is required of us that despite age, infirmity, exhaustion, and feelings of inadequacy, we do the work He has given us to do, to the last breath of our lives.” 3

God will hold us accountable for how we treat His precious daughters. Therefore, let us treat them as He would wish to have them treated. I pray that the Lord will guide us to be more inspired, sensitive, and productive with the priesthood we hold, especially with His daughters. In the name of Jesus Christ, amen.

References:

1. Gordon B. Hinckley, “Our Responsibility to Our Young Women,” Ensign, Sept. 1988, 11.

2. See Moses 4:17–19; 5:10–11.

3. Howard W. Hunter, “To the Women of the Church,” Ensign, Nov. 1992, 96.

To the Rescue (Thomas S. Monson, First Counselor in the First Presidency, April 2001 General Conference)

Source
The world is in need of your help. There are feet to steady, hands to grasp, minds to encourage, hearts to inspire, and souls to save.... We are on the Lord’s errand, and therefore we are entitled to the Lord’s help.... The passage of time has not altered the capacity of the Redeemer to change men’s lives—our lives and the lives of those with whom we labor.

Mine is the overwhelming and humbling responsibility tonight to address you, my dear brethren who hold the priesthood of God and who have assembled here in the Conference Center and throughout the world.

Some of you are deacons, perhaps newly ordained; others of you are high priests who have served long and faithfully in sacred callings. All have assembled that we might better learn our duty.

Brethren, the world is in need of your help. There are feet to steady, hands to grasp, minds to encourage, hearts to inspire, and souls to save. The blessings of eternity await you. Yours is the privilege to be not spectators but participants on the stage of priesthood service.

President Wilford Woodruff declared: “All the organizations of the Priesthood have power. The Deacon has power, through the Priesthood which he holds. So has the Teacher. They have power to go before the Lord and have their prayers heard and answered, as well as the Prophet. … It is by this Priesthood that men have ordinances conferred upon them, that their sins are forgiven, and that they are redeemed. For this purpose it has been revealed and sealed upon our heads.” 1

Once I heard from a newly ordained deacon soon after he had received the Aaronic Priesthood. He said, “Today is my first day to pass the sacrament. I can’t wait. I know it is a very holy ordinance, so I’ll treat it with care. I have a true testimony of the Church, and I hope to go on a mission soon.”

May I share with you tonight, brethren, a letter which I received some time ago, written by a husband who strayed far from the priesthood path of service and duty. It typifies the plea of too many of our brethren. He wrote:

“Dear President Monson:

“I had so much and now have so little. I am unhappy and feel as though I am failing in everything. The gospel has never left my heart, even though it has left my life. I ask for your prayers.

“Please don’t forget those of us who are out here—the lost Latter-day Saints. I know where the Church is, but sometimes I think I need someone else to show me the way, encourage me, take away my fear, and bear testimony to me.”

While reading this letter, I returned in my thoughts to a visit to one of the great art galleries of the world—even the famed Victoria and Albert Museum in London, England. There, exquisitely framed, was a masterpiece painted in 1831 by Joseph Mallord William Turner. The painting features heavy-laden black clouds and the fury of a turbulent sea portending danger and death. A light from a stranded vessel gleams far off. In the foreground, tossed high by incoming waves of foaming water, is a large lifeboat. The men pull mightily on the oars as the lifeboat plunges into the tempest. On the shore there stand a wife and two children, wet with rain and whipped by wind. They gaze anxiously seaward. In my mind I abbreviated the name of the painting. To me, it became To the Rescue.

Amidst the storms of life, danger lurks; and men, like boats, find themselves stranded and facing destruction. Who will man the lifeboats, leaving behind the comforts of home and family, and go to the rescue?

President John Taylor cautioned us, “If you do not magnify your callings, God will hold you responsible for those whom you might have saved had you done your duty.” 2

Brethren, our task is not insurmountable. We are on the Lord’s errand, and therefore we are entitled to the Lord’s help. But we must try. From the stage play Shenandoah comes the spoken line which inspires: “If we don’t try, then we don’t do; and if we don’t do, then why are we here?”

When the Master ministered among men, He called fishermen at Galilee to leave their nets and follow Him, declaring, “I will make you fishers of men.” 3 And so He did. Tonight He issues a call to each of us to “come join the ranks.” 4 He provides our battle plan with His admonition, “Wherefore, now let every man learn his duty, and to act in the office in which he is appointed, in all diligence.” 5

I love and cherish the noble word duty. Let us hearken to the stirring reminder found in the epistle of James: “Be ye doers of the word, and not hearers only, deceiving your own selves.” 6

There is an old song of my vintage. It’s entitled “Wishing Will Make It So.” It’s not true. Wishing will not make it so. The Lord expects our thinking. He expects our action. He expects our labors. He expects our testimonies. He expects our devotion. Unfortunately, there are those who have departed from the track of priesthood activity. Let us help them back to that path that leads to life eternal. Let us build that strong Melchizedek Priesthood base which will be the foundation of Church activity and growth. It will be the underpinning to strengthen every family, every home, every quorum in every land.

Brethren, we can reach out to those for whom we are responsible and bring them to the table of the Lord, there to feast on His word and to enjoy the companionship of His Spirit and be “no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.” 7

The passage of time has not altered the capacity of the Redeemer to change men’s lives—our lives and the lives of those with whom we labor. As He said to the dead Lazarus, so He says today: “Come forth.” 8 Come forth from the despair of doubt. Come forth from the sorrow of sin. Come forth from the death of disbelief. Come forth to a newness of life. Come forth.

We will discover that those whom we serve, who have felt through our labors the touch of the Master’s hand, somehow cannot explain the change which comes into their lives. There is a desire to serve faithfully, to walk humbly, and to live more like the Savior. Having received their spiritual eyesight and glimpsed the promises of eternity, they echo the words of the blind man to whom Jesus restored sight, who said, “One thing I know, that, whereas I was blind, now I see.” 9

How can we account for these miracles? Why the upsurge of activity in men long dormant? The poet, speaking of death, wrote, “God … touched him, and he slept.” 10 I say, speaking of this new birth, “God touched them, and they awakened.”

Two fundamental reasons largely account for these changes of attitudes, of habits, of actions. First, men have been shown their eternal possibilities and have made the decision to achieve them. Men cannot really long rest content with mediocrity once they see excellence is within their reach.

Second, other men have followed the admonition of the Savior and have loved their neighbors as themselves and helped to bring their neighbors’ dreams to fulfillment and their ambitions to realization.

The catalyst in this process has been—and will continue to be—the principle of love.

Another principle of truth which will guide us in our determination is that boys and men can change. I’m reminded of the words of a prison warden who taught this fact. A critic who knew of Warden Duffy’s efforts to rehabilitate men said, “Don’t you know that leopards can’t change their spots?”

Warden Duffy responded, “You should know I don’t work with leopards. I work with men, and men change every day.”

Many years ago, before leaving to become president of the Canadian Mission, headquartered in Toronto, Ontario, I had developed a friendship with a man by the name of Shelley, who lived in my ward but did not embrace the gospel, irrespective of the fact that his wife and children had done so. Shelley had been known as the toughest man in town when he was young. He was quite a pugilist. His fights were rarely in the ring but rather elsewhere. Try as I might, I could not bring about a change in Shelley’s attitude. The task appeared hopeless. In time, Shelley and his family moved from our ward.

After I had returned from Canada and was called to the Twelve, I received a telephone call from Shelley. He said, “Will you seal my wife and me and our family in the Salt Lake Temple?”

I answered hesitatingly, “Shelley, you first must be a baptized member of the Church.”

He laughed and responded, “Oh, I took care of that while you were in Canada. My home teacher was a school crossing guard, and every weekday as he and I would visit at the crossing, we would discuss the gospel.”

The sealings were performed; a family was united; joy followed.

Abraham Lincoln offered this wise counsel, which surely applies to home teachers: “If you would win a man to your cause, first convince him that you are his sincere friend.” 11

A friend makes more than a dutiful visit each month. A friend is more concerned about helping people than getting credit. A friend cares. A friend loves. A friend listens. And a friend reaches out.

There are brethren in every ward who seem to have a special skill and aptitude to penetrate the outer shell and reach the heart. Such was Raymond L. Egan, who served as my counselor in the bishopric. He loved to befriend and activate in the Church the father of a family and thereby bring into the fold a dear wife and precious children as well. This wonderful phenomenon occurred many times right up until Brother Egan departed mortality.

There are other ways, as well, by which one might lift and serve. On one occasion, I was speaking with a retired executive I had known for a long time. I asked him, “Ed, what are you doing in the Church?” He replied, “I have the best assignment in the ward. My responsibility is to help men who are unemployed find permanent employment. This year I have helped 12 of my brethren who were out of work to obtain good jobs. I have never been happier in my entire life.” Short in stature, “Little Ed,” as we affectionately called him, stood tall that evening as his eyes glistened and his voice quavered. He showed his love by helping those in need. He restored human dignity. He opened doors for those who knew not how to do so themselves.

I truly believe that those who have the ability to reach out and to lift up have found the formula descriptive of Brother Walter Stover—a man who spent his entire life in service to others. At Brother Stover’s funeral, his son-in-law paid tribute to him in these words: “Walter Stover had the ability to see Christ in every face he encountered, and he treated each person accordingly.” Legendary are his acts of compassionate help and his talent to lift heavenward every person whom he met. His guiding light was the Master’s voice speaking, “Inasmuch as ye have done it unto one of the least of these … , ye have done it unto me.” 12

Brethren, acquire the language of the Spirit. It is not learned from textbooks written by men of letters, nor is it acquired through reading and memorization. The language of the Spirit comes to him who seeks with all his heart to know God and keep His divine commandments. Proficiency in this “language” permits one to breach barriers, overcome obstacles, and touch the human heart.

In a day of danger or a time of trial, such knowledge, such hope, such understanding bring comfort to a troubled soul and a grieving heart. Shadows of despair are dispelled by rays of hope; sorrow yields to joy; and the feeling of being lost in the crowd of life vanishes with the certain knowledge that our Heavenly Father is mindful of each of us.

In closing, I return to the painting by Turner. In a very real sense, those persons stranded on the vessel which had run aground in the storm-tossed sea are like many young men—and older men as well—who await rescue by those of us who have the priesthood responsibility to man the lifeboats. Their hearts yearn for help. Mothers and fathers pray for their sons. Wives and children plead to heaven that Daddy and others may be reached.

Tonight I pray that all of us who hold the priesthood may sense our responsibilities and, as one, follow our Leader—even the Lord Jesus Christ, and His prophet, President Gordon B. Hinckley—to the rescue.

In the name of Jesus Christ, amen.

Notes:

 1. In Brian H. Stuy, ed., Collected Discourses Delivered by President Wilford Woodruff, His Two Counselors, the Twelve Apostles, and Others, 5 vols. (1987–92), 2:87.

 2.  Deseret News Semi-weekly, 6 Aug. 1878, 1.

 3.  Matt. 4:19.

 4. “We Are All Enlisted,” Hymns, no. 250.

 5.  D&C 107:99.

 6.  James 1:22.

 7.  Eph. 2:19.

 8.  John 11:43.

 9.  John 9:25.

 10. Alfred, Lord Tennyson, In Memoriam A. H. H., section 85, stanza 5, line 4; spelling modernized.

 11.  The Collected Works of Abraham Lincoln, ed. Roy P. Basler, 8 vols. (1953), 1:273.

 12.  Matt. 25:40.

Our Mission of Saving (Gordon B. Hinckley, First Counselor in the First Presidency, October 1991 General Conference)

Source
Our mission in life, as followers of the Lord Jesus Christ, must be a mission of saving.

My beloved brethren and sisters, how blessed we are to meet together in peace in these comfortable and happy circumstances. As I have thought of this October general conference and of the inspired talks we have heard and will hear, my mind has gone back to the events of this same first Sunday of October 135 years ago when a similar meeting was convened here on Temple Square.

We did not have this great Tabernacle at that time. Our people then met in the Old Tabernacle, which stood just to the south of us. It was Sunday, October 5, 1856. On Saturday, the day before, a small group of missionaries returning from England arrived in the valley. They had been able to make relatively good time because their teams were strong and their wagons light. Franklin D. Richards was their leader. They immediately sought out President Brigham Young. They told him that hundreds of men, women, and children were scattered along the trail that led from the Missouri River to the Salt Lake Valley. Most of them were pulling handcarts, two companies of these, with two smaller companies following behind with ox teams and wagons. The first group was probably at this time in the area of Scotts Bluff, more than four hundred miles from their destination, with the others behind them. It was October, and they would be trapped in the snows of winter and perish unless help was sent.

Brigham Young had known nothing of this. There was, of course, at that time no rapid means of communication—no radio, no telegraph, no fast mail. He was then fifty-five years of age. The next morning, the Sabbath, he stood before the people in the Tabernacle and said:

“I will now give this people the subject and the text for the Elders who may speak. … It is this. On the 5th day of October, 1856, many of our brethren and sisters are on the plains with handcarts, and probably many are now seven hundred miles from this place, and they must be brought here, we must send assistance to them. The text will be, ‘to get them here.’ …

“That is my religion; that is the dictation of the Holy Ghost that I possess. It is to save the people. …

“I shall call upon the Bishops this day. I shall not wait until tomorrow, nor until the next day, for 60 good mule teams and 12 or 15 wagons. I do not want to send oxen. I want good horses and mules. They are in this Territory, and we must have them. Also 12 tons of flour and 40 good teamsters, besides those that drive the teams. …

“I will tell you all that your faith, religion, and profession of religion, will never save one soul of you in the Celestial Kingdom of our God, unless you carry out just such principles as I am now teaching you. Go and bring in those people now on the plains.” (In Handcarts to Zion, Glendale, Calif.: Arthur H. Clark Co., 1960, pp. 120–21.)

The next morning anvils were ringing in the blacksmith shops as horses were shod and wagons were repaired and loaded.

The following morning, Tuesday, October 7th, “sixteen good four-mule teams and twenty-seven hardy young men headed eastward with the first installment of provisions. The gathering of more to follow, was pushed vigorously.” (Hafen, p. 124.)

“By the end of October, two hundred and fifty teams were on the road to give relief.” (Ibid., p. 125.)

There have been many eloquent sermons preached from the pulpits on Temple Square, but none more eloquent than those spoken in that October conference of 135 years ago.

Now let me leave that for a moment and pick up the story from another position.

A few weeks ago, it was my privilege to dedicate a monument to the memory of Ellen Pucell Unthank. It stands on the campus of Southern Utah University in Cedar City, Utah. It is a bronze figure, beautiful and engaging. It is of a little nine-year-old girl, standing with one foot tiptoe, her hair blowing back in the wind, a smile on her face, eagerly looking forward.

Ellen Pucell, as she was named, was born in a beautiful area of England where the hills are soft and rolling and the grass is forever green. Her parents, Margaret and William Pucell, were converts to The Church of Jesus Christ of Latter-day Saints. From the time of their baptism in 1837 until the spring of 1856, they had scrimped and saved to go to the Zion of their people in the valleys of the Rocky Mountains of America. Now that was possible, if they were willing to pull a handcart one thousand miles across a wilderness. They accepted that challenge, as did hundreds of their fellow converts.

Margaret and William took with them their two daughters, Maggie, fourteen, and Ellen, nine. They said good-bye to loved ones they would never again see in mortality. Near the end of May they set sail from Liverpool with 852 of their convert associates. My wife’s grandmother, thirteen-year-old Mary Goble, was a part of that company, and, I like to think, played with those little girls aboard ship.

After six weeks at sea, they landed at Boston and took the steam train to Iowa City. They had expected their handcarts and wagons would be ready. They were not. There was a serious and disastrous delay. It was not until late in July that they began the long march, first to Winter Quarters on the Missouri, and from there to the Rocky Mountains.

The Pucells were assigned to the Martin Handcart Company. The Goble family, my wife’s forebears, became a part of the Cluff Wagon Company, which followed the handcarts to give help if needed.

With high expectation they began their journey. Through sunlight and storm, through dust and mud, they trudged beside the Platte River through all of the month of September and most of October. On October 19, they reached the last crossing of the Platte, a little west of the present city of Casper, Wyoming. The river was wide, the current strong, and chunks of ice were floating in the water. They were now traveling without sufficient food. Bravely they waded through the icy stream. A terrible storm arose with fierce winds bringing drifting sand, hail, and snow. When they climbed the far bank of the river, their wet clothing froze to their bodies. Exhausted, freezing, and without strength to go on, some quietly sat down, and while they sat, they died.

Ellen’s mother, Margaret, became sick. Her husband lifted her onto the cart. They were now climbing in elevation toward the Continental Divide, and it was uphill all the way. Can you see this family in your imagination?—the mother too sick and weak to walk, the father thin and emaciated, struggling to pull the cart, as the two little girls push from behind with swirling, cold winds about them, and around them are hundreds of others similarly struggling.

They came to a stream of freezing water. The father, while crossing, slipped on a rock and fell. Struggling to his feet, he reached the shore, wet and chilled. Sometime later he sat down to rest. He quietly died, his senses numbed by the cold. His wife died five days later. I do not know how or where their frozen bodies were buried in that desolate, white wilderness. I do know that the ground was frozen and that the snow was piled in drifts and that the two little girls were now orphans.

Between 135 and 150 of the Martin company alone perished along that trail of suffering and death. It was in these desperate and terrible circumstances—hungry, exhausted, their clothes thin and ragged—that they were found by the rescue party. As the rescuers appeared on the western horizon breaking a trail through the snow, they seemed as angels of mercy. And indeed they were. The beleaguered emigrants shouted for joy, some of them. Others, too weak to shout, simply wept, and wept, and wept.

There was now food to eat and some warmer clothing. But the suffering was not over, nor would it ever end in mortality. Limbs had been frozen and the gangrenous flesh sloughed off from the bones.

The carts were abandoned, and the survivors were crowded into the wagons of the rescuers. The long rough journey of three hundred, four hundred, even five hundred miles between them and this valley was especially slow and tedious because of the storms. On November 30, 104 wagons, loaded with suffering human cargo, came into the Salt Lake Valley. Word of their expected arrival had preceded them. It was Sunday, and again the Saints were gathered in the Tabernacle. Brigham Young stood before the congregation and said:

“As soon as this meeting is dismissed I want the brethren and sisters to repair to their homes. …

“The afternoon meeting will be omitted, for I wish the sisters to … prepare to give those who have just arrived a mouthful of something to eat, and to wash them and nurse them. …

“Some you will find with their feet frozen to their ankles; some are frozen to their knees and some have their hands frosted … we want you to receive them as your own children, and to have the same feeling for them.” (Handcarts to Zion, p. 139.)

The two orphan girls, Maggie and Ellen, were among those with frozen limbs. Ellen’s were the most serious. The doctor in the valley, doing the best he could, amputated her legs just below the knees. The surgical tools were crude. There was no anesthesia. The stumps never healed. She grew to womanhood, married William Unthank, and bore and reared an honorable family of six children. Moving about on those stumps, she served her family, her neighbors, and the Church with faith and good cheer, and without complaint, though she was never without pain. Her posterity are numerous, and among them are educated and capable men and women who love the Lord whom she loved and who love the cause for which she suffered.

Years later, a group in Cedar City were talking about her and others who were in those ill-fated companies. Members of the group spoke critically of the Church and its leaders because the company of converts had been permitted to start so late in the season. I now quote from a manuscript which I have:

“One old man in the corner sat silent and listened as long as he could stand it. Then he arose and said things that no person who heard will ever forget. His face was white with emotion, yet he spoke calmly, deliberately, but with great earnestness and sincerity.

“He said in substance, ‘I ask you to stop this criticism. You are discussing a matter you know nothing about. Cold historic facts mean nothing here for they give no proper interpretation of the questions involved. A mistake to send the handcart company out so late in the season? Yes. But I was in that company and my wife was in it and Sister Nellie Unthank whom you have cited was there too. We suffered beyond anything you can imagine and many died of exposure and starvation, but did you ever hear a survivor of that company utter a word of criticism? Not one of that company ever apostatized or left the Church because every one of us came through with the absolute knowledge that God lives for we became acquainted with him in our extremities.’” (Manuscript in my possession.)

That speaker was Francis Webster, who was twenty-six years of age when with his wife and infant child he went through that experience. He became a leader in the Church and a leader in the communities of southern Utah.

Now, my brothers and sisters, I have spent a long time telling that story, perhaps too long. This is October of 1991, and that episode of 135 years ago is behind us. But I have told it because it is true and because the spirit of that saga is as contemporary as is this morning.

I wish to remind everyone within my hearing that the comforts we have, the peace we have, and, most important, the faith and knowledge of the things of God that we have, were bought with a terrible price by those who have gone before us. Sacrifice has always been a part of the gospel of Jesus Christ. The crowning element of our faith is our conviction of our living God, the Father of us all, and of His Beloved Son, the Redeemer of the world. It is because of our Redeemer’s life and sacrifice that we are here. It is because of His sacrificial atonement that we and all of the sons and daughters of God will partake of the salvation of the Lord. “For as in Adam all die, even so in Christ shall all be made alive.” (1 Cor. 15:22.) It is because of the sacrificial redemption wrought by the Savior of the world that the great plan of the eternal gospel is made available to us under which those who die in the Lord shall not taste of death but shall have the opportunity of going on to a celestial and eternal glory.

In our own helplessness, He becomes our rescuer, saving us from damnation and bringing us to eternal life.

In times of despair, in seasons of loneliness and fear, He is there on the horizon to bring succor and comfort and assurance and faith. He is our King, our Savior, our Deliverer, our Lord and our God.

Those on the high, cold plains of Wyoming came to know Him in their extremity as perhaps few come to know Him. But to every troubled soul, every man or woman in need, to those everywhere who are pulling heavy burdens through the bitter storms of life, He has said:

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.

“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

“For my yoke is easy, and my burden is light.” (Matt. 11:28–30.)

Now, I am grateful that today none of our people are stranded on the Wyoming highlands. But I know that all about us there are many who are in need of help and who are deserving of rescue. Our mission in life, as followers of the Lord Jesus Christ, must be a mission of saving. There are the homeless, the hungry, the destitute. Their condition is obvious. We have done much. We can do more to help those who live on the edge of survival.

We can reach out to strengthen those who wallow in the mire of pornography, gross immorality, and drugs. Many have become so addicted that they have lost power to control their own destinies. They are miserable and broken. They can be salvaged and saved.

There are wives who are abandoned and children who weep in homes where there is abuse. There are fathers who can be rescued from evil and corrosive practices that destroy and bring only heartbreak.

It is not with those on the high plains of Wyoming that we need be concerned today. It is with many immediately around us, in our families, in our wards and stakes, in our neighborhoods and communities.

“And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.” (Moses 7:18.)

If we are to build that Zion of which the prophets have spoken and of which the Lord has given mighty promise, we must set aside our consuming selfishness. We must rise above our love for comfort and ease, and in the very process of effort and struggle, even in our extremity, we shall become better acquainted with our God.

Let us never forget that we have a marvelous heritage received from great and courageous people who endured unimaginable suffering and demonstrated unbelievable courage for the cause they loved. You and I know what we should do. God help us to do it when it needs to be done, I humbly pray in the name of Jesus Christ, amen.