Faith through Tribulation Brings Peace and Joy (Robert D. Hales of the Quorum of the Twelve Apostles, April 2003 General Conference)

Source
Each of us must go through certain experiences to become more like our Savior....  tests of our faith are priceless opportunities to discover how deeply the Master cares about the welfare of our souls.... however dark conditions may seem in this world today, whatever the storms we are facing personally... joy can be ours now..... The One who had power to calm the elements of earth has power to calm our souls, to give us refuge from the storm.

After teaching the multitude, Jesus and His disciples set sail for the eastern shore of the Sea of Galilee. It was night and the Savior rested comfortably near the stern, asleep on a pillow. In time “there arose a great storm of wind, and the waves beat into the ship.” Terrified, the disciples awakened Him: “Master, carest thou not that we perish?” 1 His answer was characteristically calm: “Why are ye fearful, O ye of little faith?” 2 “And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.” 3

He who had created the earth was again commanding the elements. 4 In wonderment, His disciples asked, “What manner of man is this, that even the wind and the sea obey him?” 5

We are living through turbulent times. A great storm of evil has come upon the earth. The winds of wickedness howl about us; the waves of war beat against our ship. As Paul wrote to Timothy: “In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, … Having a form of godliness; but denying the power thereof.” 6

It is true that ominous clouds gather around us, but just as the Savior’s words brought peace to the Apostles in the boat, they bring peace to us today: “And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.” 7 “If ye are prepared ye shall not fear.” 8

To Elijah, Jehovah said, “Go forth, and stand upon the mount before the Lord.” Elijah obeyed, and after a storm of wind and earthquakes and fire, he was finally visited with “a still small voice.” To Elijah, who had hid himself inside a cave, the Lord asked, “What doest thou here, Elijah?” And Elijah answered, “Because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” But the Lord had important work for Elijah to do, and therefore “said unto him, Go, return on thy way.” 9 So Elijah went.

We too must come forth from our secure caves, for we have important work to do. Through the still, small voice of His Spirit, the Lord will protect us, help us, and guide us.

Remember that He taught the brother of Jared how to construct vessels for his family to help them safely traverse the vast ocean waters, to preserve them against winds and waves, and to bring them to the promised land.

These vessels were unusual in their design but very safe: “And it came to pass that when they were buried in the deep there was no water that could hurt them, … and no monster of the sea could break them, neither whale that could mar them.” 10

However, these vessels had no light. This concerned the brother of Jared. He did not want his family to make their journey in darkness; and so, rather than waiting to be commanded, he took his concern to the Lord. “And the Lord said unto the brother of Jared: What will ye that I should do that ye may have light in your vessels?” 11

The brother of Jared’s answer to this question required diligent effort on his part: He climbed Mount Shelem “and did molten out of a rock sixteen small stones.” 12 He then asked the Lord to touch those stones so that they would bring forth light.

As parents and leaders, we must remember that “it is not meet that [the Lord] should command in all things.” 13 Like the brother of Jared, we must carefully consider the needs of our family members, make a plan to meet those needs, and then take our plan to the Lord in prayer. This will require faith and effort on our part, but He will help us as we seek His assistance and do His will.

After his experience with the Lord, the brother of Jared continued to diligently prepare himself for the journey ahead. 14 So too must we hearken to the teachings of our prophets. The living prophets have counseled us time and again to put our lives in order—to eliminate debt, to store food and other essential items, to pay our tithing, to obtain appropriate education, and to live the commandments. Have we obeyed these essential instructions?

As we look into the eyes of our children and grandchildren, we see the doubt and fear of our times. Wherever these precious ones go in the world, they hear about unemployment, poverty, war, immorality, and crime. They wonder, “How can we cope with these problems?”

To find answers, they look back into our eyes and listen to our words. Do they hear us speaking faithfully and hopefully, despite the tribulations of our times?

They need to see us continuing to pray and study the scriptures together, to hold family home evening and family councils, to serve faithfully in our Church callings, to attend the temple regularly, and to be obedient to our covenants. When they see our steadfastness in keeping the commandments, their fears will subside and their confidence in the Lord will increase.

By showing our faith through tribulation, we assure them that the fury of the adversary is not fatal. Jesus prayed to His Father on our behalf: “Not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.” 15 That prayer will be answered in Heavenly Father’s time and season, according to our faith.

In the meantime, there is meaning and purpose in our earthly challenges. Consider the Prophet Joseph Smith: throughout his life he faced daunting opposition—illness, accident, poverty, misunderstanding, false accusation, and even persecution. One might be tempted to ask, “Why didn’t the Lord protect His prophet from such obstacles, provide him with unlimited resources, and stop up the mouths of his accusers?” The answer is, Each of us must go through certain experiences to become more like our Savior. In the school of mortality, the tutor is often pain and tribulation, but the lessons are meant to refine and bless us and strengthen us, not to destroy us. Said the Lord to faithful Joseph:

“My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment.” 16

“If thou be cast into the deep; if the billowing surge conspire against thee; if fierce winds become thine enemy; if the heavens gather blackness, and all the elements combine to hedge up the way; … know thou, my son, that all these things shall give thee experience, and shall be for thy good.” 17

Despite many tribulations in the Prophet Joseph’s life, great things were brought to pass for the Restoration of the gospel in these latter days. Joseph came to understand and has taught us that when he was struggling with a challenge, the Lord did not let him perish. Similarly, tests of our faith are priceless opportunities to discover how deeply the Master cares about the welfare of our souls to help us endure to the end.

In our day, the steadying arm of the Lord reaches us through the ordinances of His holy temples. Said the Prophet Joseph to the early Saints in Nauvoo, “You need an endowment, brethren, in order that you may be prepared and able to overcome all things.” 18 How right he was! Being blessed with the temple covenants and endowed with power made it possible for the Latter-day Saints to endure tribulation with faith. At the end of her own pioneer journey, Sarah Rich recorded, “If it had not been for the faith and knowledge that was bestowed upon us in that temple … our journey would have been like … taking a leap in the dark.” 19

I am moved by the extent of the tribulation in the Savior’s experience. Even though He was the Only Begotten of the Father, cunning men sought to take His life from the very beginning. Throughout His ministry, a storm of rumors, lies, and persecutions followed Him wherever He went.

I am especially impressed as I consider the week leading to His death: the chief priests challenged His authority, tried to trap Him, and twice conspired to kill Him. In Gethsemane, while His disciples slept, He suffered the sins of all mankind and bled from every pore. He was betrayed, arrested, questioned, struck, spat upon, and beaten. After interrogation by the ruling council, He was mocked by Herod and finally taken to Pilate, where He was made to stand before an angry mob. Whipped and crowned with thorns, He was forced to carry His cross to Golgotha. Nails were driven into His hands and feet. His body was raised up between common thieves. Soldiers cast lots for His earthly possessions, and vinegar was given to quench His thirst. After six hours, 20 He commended His spirit into the hands of His Father, gave up the ghost, and died.

When we observe the last week of the Savior’s life from our earthly perspective, our first impression may be one of suffering and destruction. We may see only the Savior’s mother and others weeping at the cross, soldiers afraid, the earth in great commotion, rocks broken up, the veil of the temple rent in twain, and three hours of darkness covering the land. A similar scene of storms and destruction unfolded in the New World. In short, we see the terrible tempest raging.

But look again—this time through the eye of faith.

In the last, most agonizing weeks of His life, consider that Jesus taught, testified, lifted, blessed, and strengthened those around Him. He raised Lazarus from the dead, taught about His Father, set the temple in order, gave several parables, witnessed the widow offering her mite, instructed His disciples about the signs of His Second Coming, visited the house of Simon the leper, instituted the sacrament, washed the feet of the Apostles, and taught His disciples to love one another. He testified of His divinity as the Son of God and taught of the Comforter—the Holy Ghost. In His great Intercessory Prayer, He prayed to His Father for His Apostles and all who believe on their words, “that they might have [His] joy fulfilled in themselves.” 21

In His darkest hour, the light of peace and joy did not fade. It grew brighter! After His death, He appeared to Mary Magdalene. What joy must have been felt that morning as the news spread: “He is risen”! 22 In time He came to the women on the road, to Cleopas and a disciple who were traveling to Emmaus, to the Apostles and disciples in the upper room, to Thomas, who doubted, and to others. Again, there was joy and rejoicing in the Atonement and the Resurrection. 23

But this was not all. In vision, President Joseph F. Smith—a prophet, seer, and revelator—saw the Savior’s visit to the spirit world:

“There were gathered together in one place an innumerable company of the spirits of the just, who had been faithful in the testimony of Jesus while they lived in mortality. …

“All these had departed the mortal life, firm in the hope of a glorious resurrection, …

“… [And] they were filled with joy and gladness, and were rejoicing together because the day of their deliverance was at hand.

“They were assembled awaiting the advent of the Son of God into the spirit world, to declare their redemption from the bands of death.”

These faithful spirits knew that shortly “their sleeping dust was to be restored unto its perfect frame, bone to his bone, and the sinews and the flesh upon them, the spirit and the body to be united never again to be divided, that they might receive a fulness of joy.

“[And] while this vast multitude waited and conversed, rejoicing in the hour of their deliverance from the chains of death, the Son of God appeared, declaring liberty to the captives who had been faithful.” 24

My brothers and sisters, however dark conditions may seem in this world today, whatever the storms we are facing personally, in our homes and our families, this joy can be ours now. Sometimes we don’t understand death, illness, mental and physical disabilities, personal tragedies, war, and other conflict. Some of these are a necessary part of our mortal probation. Others, as Enoch foresaw, are part of the preparation for the Savior’s Second Coming, when “the heavens shall be darkened, and a veil of darkness shall cover the earth; and the heavens shall shake, and also the earth; and great tribulations shall be among the children of men, but,” said the Lord, “my people will I preserve.” And when Enoch saw all these things, he “received a fulness of joy.” 25

On this morning, during this season of the Savior’s birth and Resurrection, I bear special witness with joy and rejoicing that He did come into this world, suffered for our sins, and will return again. Our faith in Him and obedience to His commandments will bring “a perfect brightness of hope” 26 and dispel the darkness and gloom of despair in these troubled times. The One who had power to calm the elements of earth has power to calm our souls, to give us refuge from the storm: “Peace, be still.” 27

I so testify, in the name of Jesus Christ, amen.

References:

 1.  Mark 4:37–38.

 2.  Matt. 8:26.

 3.  Mark 4:39.

 4. See James E. Talmage, Jesus the Christ, 3rd ed. (1916), 309.

 5.  Mark 4:41.

 6.  2 Tim. 3:1–2, 5.

 7.  Mark 13:7.

 8.  D&C 38:30.

 9. See 1 Kgs. 19:11–15.

 10.  Ether 6:7, 10.

 11.  Ether 2:23.

 12.  Ether 3:1.

 13.  D&C 58:26.

 14. See Ether 6:4.

 15.  John 17:15.

 16.  D&C 121:7.

 17.  D&C 122:7.

 18.  History of the Church, 2:309.

 19. Sarah DeArmon Pea Rich, “Autobiography, 1885–1893,” Family and Church History Department Archives, The Church of Jesus Christ of Latter-day Saints, 66.

 20. See Jesus the Christ, 660.

 21.  John 17:13.

 22.  Matt. 28:6.

 23. See “New Testament Times at a Glance: The Savior’s Final Week,” Liahona, Apr. 2003, 26–29; Ensign, Apr. 2003, 26–29.

 24.  D&C 138:12, 14–18; emphasis added.

 25.  Moses 7:61, 67.

 26.  2 Ne. 31:20.

 27.  Mark 4:39.

Broken Things to Mend (Jeffrey R. Holland of the Quorum of the Twelve Apostles, April 2006 General Conference)

Source
My desire today is for all of us... to have more straightforward personal experience with the Savior’s example. Sometimes we seek heaven too obliquely, focusing on programs or history or the experience of others. Those are important but not as important as personal experience, true discipleship, and the strength that comes from experiencing firsthand the majesty of His touch.... When He says to the poor in spirit, “Come unto me,” He means He knows the way out and He knows the way up. 

The first words Jesus spoke in His majestic Sermon on the Mount were to the troubled, the discouraged and downhearted. “Blessed are the poor in spirit,” He said, “for theirs is the kingdom of heaven.”1 Whether you are members of The Church of Jesus Christ of Latter-day Saints or among the tens of thousands listening this morning who are not of our faith, I speak to those who are facing personal trials and family struggles, those who endure conflicts fought in the lonely foxholes of the heart, those trying to hold back floodwaters of despair that sometimes wash over us like a tsunami of the soul. I wish to speak particularly to you who feel your lives are broken, seemingly beyond repair.

To all such I offer the surest and sweetest remedy that I know. It is found in the clarion call the Savior of the world Himself gave. He said it in the beginning of His ministry, and He said it in the end. He said it to believers, and He said it to those who were not so sure. He said to everyone, whatever their personal problems might be:

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.

“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.”2

In this promise, that introductory phrase, “come unto me,” is crucial. It is the key to the peace and rest we seek. Indeed, when the resurrected Savior gave His sermon at the temple to the Nephites in the New World, He began, “Blessed are the poor in spirit who come unto me, for theirs is the kingdom of heaven.”3

When Andrew and John first heard Christ speak, they were so moved they followed Him as He walked away from the crowd. Sensing He was being pursued, Jesus turned and asked the two men, “What seek ye?” They answered, “Where dwellest thou?” And Christ said, “Come and see.” The next day He found another disciple, Philip, and said to him, “Follow me.”4 Just a short time later He formally called Peter and others of the new Apostles with the same spirit of invitation. Come, “follow me,”5 He said.

It seems clear that the essence of our duty and the fundamental requirement of our mortal life is captured in these brief phrases from any number of scenes in the Savior’s mortal ministry. He is saying to us, “Trust me, learn of me, do what I do. Then, when you walk where I am going,” He says, “we can talk about where you are going, and the problems you face and the troubles you have. If you will follow me, I will lead you out of darkness,” He promises. “I will give you answers to your prayers. I will give you rest to your souls.”

My beloved friends, I know of no other way for us to succeed or to be safe amid life’s many pitfalls and problems. I know of no other way for us to carry our burdens or find what Jacob in the Book of Mormon called “that happiness which is prepared for the saints.”6

So how does one “come unto Christ” in response to this constant invitation? The scriptures give scores of examples and avenues. You are well acquainted with the most basic ones. The easiest and the earliest comes simply with the desire of our heart, the most basic form of faith that we know. “If ye can no more than desire to believe,” Alma says, exercising just “a particle of faith,” giving even a small place for the promises of God to find a home—that is enough to begin.7 Just believing, just having a “molecule” of faith—simply hoping for things which are not yet seen in our lives, but which are nevertheless truly there to be bestowed8—that simple step, when focused on the Lord Jesus Christ, has ever been and always will be the first principle of His eternal gospel, the first step out of despair.

Second, we must change anything we can change that may be part of the problem. In short we must repent, perhaps the most hopeful and encouraging word in the Christian vocabulary. We thank our Father in Heaven we are allowed to change, we thank Jesus we can change, and ultimately we do so only with Their divine assistance. Certainly not everything we struggle with is a result of our actions. Often it is the result of the actions of others or just the mortal events of life. But anything we can change we should change, and we must forgive the rest. In this way our access to the Savior’s Atonement becomes as unimpeded as we, with our imperfections, can make it. He will take it from there.

Third, in as many ways as possible we try to take upon us His identity, and we begin by taking upon us His name. That name is formally bestowed by covenant in the saving ordinances of the gospel. These start with baptism and conclude with temple covenants, with many others, such as partaking of the sacrament, laced throughout our lives as additional blessings and reminders. Teaching the people of his day the message we give this morning, Nephi said: “Follow the Son, with full purpose of heart, … with real intent, … take upon you the name of Christ. … Do the things which I have told you I have seen that your Lord and your Redeemer [will] do.”9

Following these most basic teachings, a splendor of connections to Christ opens up to us in multitudinous ways: prayer and fasting and meditation upon His purposes, savoring the scriptures, giving service to others, “succor[ing] the weak, lift[ing] up the hands which hang down, … strengthen[ing] the feeble knees.”10 Above all else, loving with “the pure love of Christ,” that gift that “never faileth,” that gift that “beareth all things, believeth all things, hopeth all things, [and] endureth all things.”11 Soon, with that kind of love, we realize our days hold scores of thoroughfares leading to the Master and that every time we reach out, however feebly, for Him, we discover He has been anxiously trying to reach us. So we step, we strive, we seek, and we never yield.12

My desire today is for all of us—not just those who are “poor in spirit” but all of us—to have more straightforward personal experience with the Savior’s example. Sometimes we seek heaven too obliquely, focusing on programs or history or the experience of others. Those are important but not as important as personal experience, true discipleship, and the strength that comes from experiencing firsthand the majesty of His touch.

Are you battling a demon of addiction—tobacco or drugs or gambling, or the pernicious contemporary plague of pornography? Is your marriage in trouble or your child in danger? Are you confused with gender identity or searching for self-esteem? Do you—or someone you love—face disease or depression or death? Whatever other steps you may need to take to resolve these concerns, come first to the gospel of Jesus Christ. Trust in heaven’s promises. In that regard Alma’s testimony is my testimony: “I do know,” he says, “that whosoever shall put their trust in God shall be supported in their trials, and their troubles, and their afflictions.”13

This reliance upon the merciful nature of God is at the very center of the gospel Christ taught. I testify that the Savior’s Atonement lifts from us not only the burden of our sins but also the burden of our disappointments and sorrows, our heartaches and our despair.14 From the beginning, trust in such help was to give us both a reason and a way to improve, an incentive to lay down our burdens and take up our salvation. There can and will be plenty of difficulties in life. Nevertheless, the soul that comes unto Christ, who knows His voice and strives to do as He did, finds a strength, as the hymn says, “beyond [his] own.”15 The Savior reminds us that He has “graven [us] upon the palms of [His] hands.”16 Considering the incomprehensible cost of the Crucifixion and Atonement, I promise you He is not going to turn His back on us now. When He says to the poor in spirit, “Come unto me,” He means He knows the way out and He knows the way up. He knows it because He has walked it. He knows the way because He is the way.

Brothers and sisters, whatever your distress, please don’t give up and please don’t yield to fear. I have always been touched that as his son was departing for his mission to England, Brother Bryant S. Hinckley gave young Gordon a farewell embrace and then slipped him a handwritten note with just five words taken from the fifth chapter of Mark: “Be not afraid, only believe.”17 I think also of that night when Christ rushed to the aid of His frightened disciples, walking as He did on the water to get to them, calling out, “It is I; be not afraid.” Peter exclaimed, “Lord, if it be thou, bid me come unto thee on the water.” Christ’s answer to him was as it always is every time: “Come,” He said. Instantly, as was his nature, Peter sprang over the vessel’s side and into the troubled waters. While his eyes were fixed upon the Lord, the wind could toss his hair and the spray could drench his robes, but all was well—he was coming to Christ. It was only when his faith wavered and fear took control, only when he removed his glance from the Master to look at the furious waves and the ominous black gulf beneath, only then did he begin to sink into the sea. In newer terror he cried out, “Lord, save me.”

Undoubtedly with some sadness, the Master over every problem and fear, He who is the solution to every discouragement and disappointment, stretched out His hand and grasped the drowning disciple with the gentle rebuke, “O thou of little faith, wherefore didst thou doubt?”18

If you are lonely, please know you can find comfort. If you are discouraged, please know you can find hope. If you are poor in spirit, please know you can be strengthened. If you feel you are broken, please know you can be mended.

In Nazareth, the narrow road,

That tires the feet and steals the breath,

Passes the place where once abode

The Carpenter of Nazareth.

And up and down the dusty way

The village folk would often wend;

And on the bench, beside Him, lay

Their broken things for Him to mend.

The maiden with the doll she broke,

The woman with the broken chair,

The man with broken plough, or yoke,

Said, “Can you mend it, Carpenter?”

And each received the thing he sought,

In yoke, or plough, or chair, or doll;

The broken thing which each had brought

Returned again a perfect whole.

So, up the hill the long years through,

With heavy step and wistful eye,

The burdened souls their way pursue,

Uttering each the plaintive cry:

“O Carpenter of Nazareth,

This heart, that’s broken past repair,

This life, that’s shattered nigh to death,

Oh, can You mend them, Carpenter?”

And by His kind and ready hand,

His own sweet life is woven through

Our broken lives, until they stand

A New Creation—“all things new.”

“The shattered [substance] of [the] heart,

Desire, ambition, hope, and faith,

Mould Thou into the perfect part,

O, Carpenter of Nazareth!” 19

May we all, especially the poor in spirit, come unto Him and be made whole, I pray, in the name of Jesus Christ of Nazareth, amen.

References:

1.  Matt. 5:3.

2.  Matt. 11:28–29.

3.  3 Ne. 12:3; emphasis added.

4.  John 1:35–39, 43.

5. See Matt. 4:19.

6. See 2 Ne. 9:43.

7. See Alma 32:27; emphasis added.

8. See Alma 32:21.

9.  2 Ne. 31:13, 17.

10.  D&C 81:5.

11.  Moro. 7:47, 46, 45.

12. See Alfred, Lord Tennyson, “Ulysses,” in The Complete Poetical Works of Tennyson (1898), 89.

13.  Alma 36:3.

14. See Alma 7:11–12.

15. “Lord, I Would Follow Thee,” Hymns, no. 220.

16.  1 Ne. 21:16.

17.  Mark 5:36.

18.  Matt. 14:27–31; emphasis added.

19. George Blair, “The Carpenter of Nazareth,” in Obert C. Tanner, Christ’s Ideals for Living (Sunday School manual, 1955), 22.

When Thou Art Converted (D. Todd Christofferson of the Presidency of the Seventy, April 2004 General Conference)

Source

How can you become converted? How can you make the gospel of Jesus Christ not just an influence in your life but the controlling influence and, indeed, the very core of what you are?

My comments are directed particularly to young people, although I hope they may be helpful to everyone.

Years ago when I served as a stake president, a man came to confess a transgression. His confession surprised me. He had been an active member of the Church for years. I wondered how a person with his experience could have committed the sin that he did. After some pondering, it came to me that this brother had never become truly converted. Despite his Church activity, the gospel had not penetrated his heart. It was only an external influence in his life. When he was in wholesome environments, he kept the commandments, but in a different environment, other influences might control his actions.

How can you become converted? How can you make the gospel of Jesus Christ not just an influence in your life but the controlling influence and, indeed, the very core of what you are? The ancient prophet Jeremiah spoke of the law of God, the gospel, being written in our hearts. He quotes the Lord speaking about us, His people in the latter days: “I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.” 1

Do you want this for yourself? I can tell you how that can happen, but it must be something you want. The gospel cannot be written in your heart unless your heart is open. Without a heartfelt desire, you can participate in sacrament meetings, classes, and Church activities and do the things I will tell you, but it won’t make much difference. But if your heart is open and willing, like the heart of a child, 2 let me tell you what you can do to be converted.

As a first step, you must lay aside any feeling of pride that is so common in the world today. By this I mean the attitude that rejects the authority of God to rule in our lives. This attitude was described by the Lord to Joseph Smith when He said, “They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god.” 3 You hear it expressed today in phrases such as “Do your own thing” or “Right and wrong depend on what I feel is right for me.” That attitude is a rebellion against God, just as Lucifer rebelled against God in the premortal world. He rejected God’s right to declare the truth and establish the law. 4 Satan wanted, and still wants, the power to declare arbitrarily what is right and wrong. Our beloved Creator does not force us to accept His authority, but willingly submitting to that authority is the first step in conversion.

Further, for the gospel to be written in your heart, you need to know what it is and grow to understand it more fully. That means you will study it. 5 When I say “study,” I mean something more than reading. It is a good thing sometimes to read a book of scripture within a set period of time to get an overall sense of its message, but for conversion, you should care more about the amount of time you spend in the scriptures than about the amount you read in that time. I see you sometimes reading a few verses, stopping to ponder them, carefully reading the verses again, and as you think about what they mean, praying for understanding, asking questions in your mind, waiting for spiritual impressions, and writing down the impressions and insights that come so you can remember and learn more. Studying in this way, you may not read a lot of chapters or verses in a half hour, but you will be giving place in your heart for the word of God, and He will be speaking to you. Remember Alma’s description of what it feels like: “It beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.” 6 You will know that the gospel is being written in your heart, that your conversion is happening, as the word of the Lord from His prophets, past and present, feels more and more delicious to your soul.

I mentioned praying as you study to understand the scriptures, but your prayers must not be limited to that. In the Book of Mormon, Amulek tells us we should pray about everything in our lives. He says, “Pour out your souls [to God] in your closets, and your secret places, and in your wilderness.” 7 Your Heavenly Father wants you to pray about your hopes and fears, your friends and family, your school and work, and the needs of those around you. Most of all, you should pray to be filled with the love of Christ. This love is given to those who are true followers of Jesus Christ, who ask for it with all the energy of their heart. 8 This love is the fruit of the tree of life, 9 and tasting it is a major part of your conversion because once you have felt your Savior’s love for you, even the smallest part, you will feel secure, and a love for Him and for your Heavenly Father will grow within you. In your heart you will want to do what these holy beings ask of you. Go often to your closet, your secret place, your wilderness. Thank God for your blessings; ask for His help; ask Him to bestow upon you the pure love of Christ. Sometimes fasting will help.

After Amulek talked about prayer, he spoke about something else that is an important element of your conversion—serving others. Otherwise, he said, “your prayer is vain, and availeth you nothing.” 10 In other words, to be converted, you must not only open your heart to a knowledge of the gospel and the love of God, you must practice the gospel law. You cannot fully understand or appreciate it unless you personally apply it in your life. Jesus said that He came to serve, not to be served. 11 So it must be with you. You must look outward and care about others. You can be compassionate; you can be friendly; you can share; you can help others in a hundred small ways. As you do, the gospel of Jesus Christ will become a part of you.

Let me mention one other thing. In ancient times when people wanted to worship the Lord and seek His blessings, they often brought a gift. For example, when they went to the temple, they brought a sacrifice to place on the altar. After His Atonement and Resurrection, the Savior said He would no longer accept burnt offerings of animals. The gift or sacrifice He will accept now is “a broken heart and a contrite spirit.” 12 As you seek the blessing of conversion, you can offer the Lord the gift of your broken, or repentant, heart and your contrite, or obedient, spirit. In reality, it is the gift of yourself—what you are and what you are becoming.

Is there something in you or in your life that is impure or unworthy? When you get rid of it, that is a gift to the Savior. Is there a good habit or quality that is lacking in your life? When you adopt it and make it part of your character, you are giving a gift to the Lord. 13 Sometimes this is hard to do, but would your gifts of repentance and obedience be worthy gifts if they cost you nothing? 14 Don’t be afraid of the effort required. And remember, you don’t have to do it alone. Jesus Christ will help you make of yourself a worthy gift. His grace will make you clean, even holy. Eventually, you will become like Him, “perfect in Christ.” 15

With conversion, you will wear a protective armor, “the whole armour of God,” 16 and the words of Christ, which come by the Holy Spirit, “will tell you all things” you should do. 17

In 1992 two sister missionaries in Zagreb, Croatia, were returning to their apartment one evening. Their last teaching appointment had been some distance away, and it was getting dark. Several men on the trolley made crude comments and became rather menacing. Feeling threatened, the sisters got off the trolley at the next stop just as the doors closed so no one could follow them. Having avoided that problem, they realized they were in a place unknown to either of them. As they turned to look for help, they saw a woman. The missionaries explained that they were lost and asked the woman if she could direct them. She knew where they could find another trolley to take them home and invited them to follow her. On the way they had to pass a bar with patrons sitting along the sidewalk in the gathering darkness. These men also appeared threatening. Nevertheless, the two young women had the distinct impression that the men could not see them. They walked by, apparently invisible to those who might have had a mind to harm them. When the sisters and their guide reached the stop, the trolley they needed was just arriving. They turned to thank the woman, but she was nowhere to be seen. 18

These missionaries were furnished a guide and other blessings to protect them physically. As you become converted, you will have comparable protections to keep you from temptation and deliver you from evil. 19 Sometimes evil will not find you. Sometimes you will be protected when evil is made invisible to you. Even when you must confront it directly, you will do so with faith, not fear.

We have talked of desire, submissiveness to God, study, prayer, service, repentance, and obedience. From these, coupled with your worship and activity in Church, will come testimony and conversion. The gospel won’t be just an influence in your life—it will be what you are. Plead with God in the name of Christ to write the gospel in your mind that you may have understanding and in your heart that you may love to do His will. 20 Pursue this blessing diligently and patiently, and you will receive it, for God “is gracious and merciful, … and of great kindness.” 21 I so bear witness in the name of Jesus Christ, amen.

Notes:

 1.  Jer. 31:33. Ezekiel said conversion is like the Lord taking away our “stony heart” and giving us a heart that loves Him and His gospel (see Ezek. 11:19–20). Surely this is what happened to the people of King Benjamin when they said their hearts had been changed and they didn’t even want to do evil anymore “but to do good continually” (Mosiah 5:2).

 2. See Matt. 18:3–4.

 3.  D&C 1:16; see also Hel. 12:6.

 4. See D&C 76:25–29.

 5. We are exceptionally fortunate to have so much of the recorded word of God at our fingertips. In prior ages of the world’s history, very few people had copies of the scriptures in their possession. They had to try to remember what they could whenever they heard scriptures read in sermons. What an incomparable blessing that you can have your own copy to read whenever you want. You can see how the gospel works in the lives of people who were converted, from Adam’s time down to our own time.

 6.  Alma 32:28.

 7.  Alma 34:26.

 8. See Moro. 7:47–48.

 9. See 1 Ne. 11:21–23.

 10.  Alma 34:28.

 11. See Mark 10:45. Christ told Peter that when he was converted, he should strengthen his brethren (see Luke 22:32).

 12.  3 Ne. 9:20.

 13. Along with the scriptures, the pamphlet For the Strength of Youth (2001) can guide you.

 14. Once when King David prepared to offer a sacrifice to the Lord, a loyal subject said he would give the king the place, the animals, and the firewood to make the sacrifice. But David declined, saying, “I will surely buy it of thee at a price: neither will I offer burnt offerings unto the Lord my God of that which doth cost me nothing” (2 Sam. 24:24).

 15. See Moro. 10:32–33.

 16. See Eph. 6:13–17.

 17.  2 Ne. 32:3.

 18. As related by Sister Nicole Christofferson Miller.

 19. See Matt. 6:13.

 20. See Heb. 8:10; Heb. 10:16.

 21.  Joel 2:13. “Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you” (D&C 88:63).

To Be Healed (Richard G. Scott of the Quorum of the Twelve Apostles, April 1994 General Conference)

Source
We all need the healing the Redeemer can provide.... No matter what the source of difficulty and no matter how you begin to obtain relief—through a qualified professional therapist, doctor, priesthood leader, friend, concerned parent, or loved one—no matter how you begin, those solutions will never provide a complete answer. The final healing comes through faith in Jesus Christ and His teachings, with a broken heart and a contrite spirit and obedience to His commandments.

Easter brings thoughts of the Savior, His life, His atonement, His resurrection, His love. He has risen from the dead “with healing in his wings.” 1

Oh, how we all need the healing the Redeemer can provide. Mine is a message of hope for you who yearn for relief from heavy burdens that have come through no conscious act of your own while you have lived a worthy life. It is based on principles embodied in the teachings of the Savior. Your challenge may be a serious physical disability, a struggle with lingering illness, or a daily wrestle with a life-threatening disease. It may have roots in the death of a loved one, the anguish caused by another bound by sin, or come from abuse in any of its evil forms. Whatever the cause, I testify that lasting relief is available on conditions established by the Lord.

Help from the Lord always follows eternal law. The better you understand that law, the easier it is to receive His help. Some of the principles upon which His healing is predicated follow.

It is important to understand that His healing can mean being cured, or having your burdens eased, or even coming to realize that it is worth it to endure to the end patiently, for God needs brave sons and daughters who are willing to be polished when in His wisdom that is His will.

Recognize that some challenges in life will not be resolved here on earth. Paul pled thrice that “a thorn in the flesh” be removed. The Lord simply answered, “My grace is sufficient for thee: for my strength is made perfect in weakness.” 2 He gave Paul strength to compensate so he could live a most meaningful life. He wants you to learn how to be cured when that is His will and how to obtain strength to live with your challenge when He intends it to be an instrument for growth. In either case the Redeemer will support you. That is why He said, “Take my yoke upon you, and learn of me; … For my yoke is easy, and my burden is light.” 3

When you feel you can do no more, temporarily lay your challenges at His feet. The scriptures tell you how. For example, when the oppressed people of Alma “did pour out their hearts to him; and he did know the thoughts of their hearts,” the Lord blessed them, saying:

“I will … ease the burdens which are put upon your shoulders, that … you cannot feel them, … that ye may know … that I, the Lord God, do visit my people in their afflictions.

“And … the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.” 4

Submitting “cheerfully and with patience” to all His will lets you learn precious if difficult lessons and eternal truths that will yield blessings. 5 The example of Alma and Amulek is enlightening. While striving to do good among the people of Ammonihah, they were taken captive. Amulek trusted his more seasoned companion, Alma, who led him to greater confidence in the Lord. Forced to observe women and children consumed by fire, Amulek said, “Perhaps they will burn us also.” Alma answered, “Be it according to the will of the Lord”—a vital principle. “But … our work is not finished; therefore they burn us not.” 6

The chief judge and others over many days smote, spit upon, starved, questioned, and harassed them with mocking words and threats. Though commanded to speak, they withstood, bound and naked, in silence waiting patiently for the Lord to inspire them to act. Then “the power of God was upon Alma and Amulek, and they rose.” Alma cried, “Give us strength according to our faith which is in Christ, even unto deliverance. And they broke the cords with which they were bound.” 7 The earth shook; the prison walls were rent. All who smote Alma and Amulek were slain, and they were freed. On another occasion Alma prayed, “O Lord … , have mercy on this man, and heal him according to his faith which is in Christ.” 8

These two examples give the essential key to healing. The Lord will give relief with divine power when you seek deliverance in humility and faith in Jesus Christ.

Don’t say, “No one understands me; I can’t sort it out, or get the help I need.” Those comments are self-defeating. No one can help you without faith and effort on your part. 9 Your personal growth requires that. Don’t look for a life virtually free from discomfort, pain, pressure, challenge, or grief, for those are the tools a loving Father uses to stimulate our personal growth and understanding. As the scriptures repeatedly affirm, you will be helped as you exercise faith in Jesus Christ. 10 That faith is demonstrated by a willingness to trust His promises given through His prophets 11 and in His scriptures, which contain His own words. You may not fully understand how to do this yet, but trust that He will help you use your agency to open the doors for His healing to occur. Faith in Christ means we trust Him; we trust His teachings. That leads to hope, and hope brings charity, the pure love of Christ—that peaceful feeling that comes when we sense His concern, His love, and His capacity to cure us or to ease our burdens with His healing power.

Is there a potentially destructive pattern in your life? When discouraged do you feel overwhelmed and in desperation seek for others to solve your problems, overlooking your own capacity to make much improvement? Do you understand the necessity to do what you can so that the Lord can do what He will to help you?

Your access to the Savior’s help comes in different ways. The most direct and often the most powerful way is through humble, trusting prayers to your Father in Heaven, which are answered through the Holy Ghost to your spirit. 12 Yet this help is sometimes difficult to initiate and hard to recognize when you are learning how to pray with faith. If so, begin elsewhere. Trust someone near to you; then as you learn, that trust will extend to God and His healing. 13 Begin with a friend or bishop who understands the teachings of the Savior. Often they have personally obtained healing through application of truth with faith in the Redeemer. They can show you how. Or start by reading, pondering, and applying the teachings of the scriptures. They are a very powerful source of assistance. 14 While examples and anecdotes will help to understand principle, you will find that power comes from scriptural doctrine, as these quotes illustrate:

• “I see that your faith is sufficient that I should heal you.” 15

• “Come unto me with full purpose of heart.” 16

• “Return unto me, and repent of your sins, and be converted, that I may heal you.” 17

• “Turn to the Lord with full purpose of heart, and put your trust in him, and serve him with all diligence of mind, [and] if ye do this, he will, according to his own will and pleasure, deliver you out of bondage.” 18

Even if they had unlimited time and resources, which they don’t, priesthood leaders could not provide all of the help. They are agents of the Lord, and His law requires that you do your part. They will show you the way. They can provide priesthood blessings. 19 Your faith, 20 purity, and obedience and that of the priesthood holder have great effect on the pronouncement and realization of the blessing. Healing can occur in the act, yet more often it occurs over a period of time determined by the faith and obedience of the individual and the will of the Lord. 21 I feel that the pace is generally set by the individual, not by the Lord. He expects you to use other resources available, including competent professional help when indicated; then He provides the balance needed according to His will. 22

Love is a potent healer. Realizing that, Satan would separate you from the power of the love of God, kindred, and friends, who want to help. He would lead you to feel that the walls are pressing in around you and there is no escape or relief. He wants you to believe you lack the capacity to help yourself and that no one else is really interested. If he succeeds, you will be driven to further despair and heartache. His strategy is to have you think you are not appreciated, loved, or wanted so that you in despair will turn to self-criticism, and in the extreme even to despising yourself and feeling evil when you are not. Remember the wisdom of the Lord “is greater than the cunning of the devil.” 23 If you have such thoughts, break through those helpless feelings by reaching out in love to another in need. That may sound cruel and unfeeling when you long so much for healing, but it is based upon truth. Paul taught, “Bear ye one another’s burdens, and so fulfil the law of Christ.” 24

Love comes by learning how to give it to another in a spirit of trust. If you feel deprived of love, that is difficult. Yet sustained concern and support of others will engender their interest and love. You will feel needed. You become an instrument through which the Lord can bless another. The Spirit will let you feel the Savior’s concern and interest, then the warmth and strength of His love. President Kimball said: “God does notice us, and he watches over us. But it is usually through another mortal that he meets our needs. Therefore, it is vital that we serve each other.” 25

Challenge comes as testing from a wise, knowing Father to give experience, that we may be seasoned, mature, and grow in understanding and application of His truths. When you are worthy, a challenge becomes a contribution to growth, not a barrier to it. Yet no matter what the source of difficulty and no matter how you begin to obtain relief—through a qualified professional therapist, doctor, priesthood leader, friend, concerned parent, or loved one—no matter how you begin, those solutions will never provide a complete answer. The final healing comes through faith in Jesus Christ and His teachings, with a broken heart and a contrite spirit and obedience to His commandments. That is why human reaction to challenge in life that engenders hatred, despondency, distrust, anger, or revenge must be supplanted by the tender mercies of a loving Father in Heaven and His Beloved Son.

When anguish comes from evil acts of others, there should be punishment and corrective action taken, but the offended is not the one to initiate that action. Leave it to others who have that responsibility. Learn to forgive; though terribly hard, it will release you and open the way to a newness of life. 26 Time devoted by one injured to ensure the offender is punished is time wasted in the healing process.

In summary, do what you can do a step at a time. Seek to understand the principles of healing from the scriptures and through prayer. Help others. Forgive. “Submit cheerfully and with patience to all the will of the Lord.” 27 Above all, exercise faith in Jesus Christ.

I testify that the surest, most effective, and shortest path to healing comes through application of the teachings of Jesus Christ in your life. It begins with an understanding of and appreciation for the principles of moral agency and the atonement of Jesus Christ. It leads to faith in Him and obedience to His commandments, and that brings healing.

If you are caught on a plateau of spiritual healing and don’t seem to be making progress, if you seem to be constantly dependent on another mortal for support, look up in faith to Jesus Christ. I know that the Master loves you and will heal you according to your faith in Him. In the name of Jesus Christ, amen.

Notes

  1. Mal. 4:2; 2 Ne. 25:13.

  2. 2 Cor. 12:7–9.

  3. Matt. 11:29–30.

  4. Mosiah 24:12, 14–15; emphasis added.

  5. See Jacob 4:10.

  6. Alma 14:12–13; emphasis added.

  7. Alma 14:15, 19, 24–26; emphasis added.

  8. Alma 15:10; emphasis added.

  9. See Harold B. Lee, Stand Ye in Holy Places (Salt Lake City: Deseret Book Co., 1974), pp. 241–42.

  10. See Enos 1:15–18.

  11. See Marion G. Romney, in Conference Report, Oct. 1969, pp. 57–60; or Improvement Era, Dec. 1969, pp. 66–69.

  12. See Hel. 3:35.

  13. See Ether 12:27–31.

  14. See 2 Tim. 3:14–17.

  15. 3 Ne. 17:8.

  16. 3 Ne. 18:32.

  17. 3 Ne. 9:13; see D&C 112:13.

  18. Mosiah 7:33.

  19. See Bruce R. McConkie, The Mortal Messiah, 4 vols. (Salt Lake City: Deseret Book Co., 1979–81), 3:28–29.

  20. See The Teachings of Spencer W. Kimball, ed. Edward L. Kimball (Salt Lake City: Bookcraft, 1982), pp. 510–11.

  21. See James E. Talmage, The Articles of Faith, (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1968), p. 226.

  22. See Discourses of Brigham Young, sel. John A. Widtsoe (Salt Lake City: Deseret Book Co., 1941), p. 163.

  23. D&C 10:43.

  24. Gal. 6:2.

  25. The Teachings of Spencer W. Kimball, ed. Edward L. Kimball (Salt Lake City: Bookcraft, 1982), p. 252.

  26. See Richard G. Scott, Ensign, May 1992, pp. 31–33.

  27. Mosiah 24:15.

Becoming Provident Providers Temporally and Spiritually (Robert D. Hales of the Quorum of the Twelve Apostles, April 2009 General Conference)

Source
All of us are responsible to provide for ourselves and our families in both temporal and spiritual ways. To provide providently, we must practice the principles of provident living: joyfully living within our means, being content with what we have, avoiding excessive debt, and diligently saving and preparing for rainy-day emergencies.... With all the love I have in me and with the Savior’s love through me, I invite you to come unto Him and hear His words: “Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted” (2 Nephi 9:51).

How blessed we are to be led by a living prophet! Growing up during the Great Depression, President Thomas S. Monson learned how to serve others. Often his mother asked him to deliver food to needy neighbors, and she would give homeless men odd jobs in exchange for home-cooked meals. Later as a young bishop, he was taught by President J. Reuben Clark, “Be kind to the widow and look after the poor” (in Thomas S. Monson, “A Provident Plan—A Precious Promise,” Ensign, May 1986, 62). President Monson looked after 84 widows and cared for them until they passed away. Through the years, his service to members and neighbors throughout the world has become the hallmark of his ministry. We are grateful to have his example. Thank you, President Monson.

Brothers and sisters, as did President Monson, our children are growing up in times of economic uncertainty. Just as our grandparents and great-grandparents learned vital lessons through economic adversity, what we learn now, in our present circumstances, can bless us and our posterity for generations to come.

Today I speak to all whose freedom to choose has been diminished by the effects of ill-advised choices of the past. I speak specifically of choices that have led to excessive debt and addictions to food, drugs, pornography, and other patterns of thought and action that diminish one’s sense of self-worth. All of these excesses affect us individually and undermine our family relationships. Of course some debt incurred for education, a modest home, or a basic automobile may be necessary to provide for a family. Unfortunately however, additional debt is incurred when we cannot control our wants and addictive impulses. And for both debt and addiction, the hopeful solution is the same—we must turn to the Lord and follow His commandments. We must want more than anything else to change our lives so that we can break the cycle of debt and our uncontrolled wants. I pray that in the next few minutes, and throughout this conference, you will be filled with hope in our Savior, Jesus Christ, and find hope in the doctrines of His restored gospel.

Our challenges, including those we create by our own decisions, are part of our test in mortality. Let me assure you that your situation is not beyond the reach of our Savior. Through Him, every struggle can be for our experience and our good (see D&C 122:7). Each temptation we overcome is to strengthen us, not destroy us. The Lord will never allow us to suffer beyond what we can endure (see 1 Corinthians 10:13).

We must remember that the adversary knows us extremely well. He knows where, when, and how to tempt us. If we are obedient to the promptings of the Holy Ghost, we can learn to recognize the adversary’s enticements. Before we yield to temptation, we must learn to say with unflinching resolve, “Get thee behind me, Satan” (Matthew 16:23).

Our success is never measured by how strongly we are tempted but by how faithfully we respond. We must ask for help from our Heavenly Father and seek strength through the Atonement of His Son, Jesus Christ. In both temporal and spiritual things, obtaining this divine assistance enables us to become provident providers for ourselves and others.

What is a provident provider?

All of us are responsible to provide for ourselves and our families in both temporal and spiritual ways. To provide providently, we must practice the principles of provident living: joyfully living within our means, being content with what we have, avoiding excessive debt, and diligently saving and preparing for rainy-day emergencies. When we live providently, we can provide for ourselves and our families and also follow the Savior’s example to serve and bless others.

Being provident providers, we must keep that most basic commandment, “Thou shalt not covet” (Exodus 20:17). Our world is fraught with feelings of entitlement. Some of us feel embarrassed, ashamed, less worthwhile if our family does not have everything the neighbors have. As a result, we go into debt to buy things we can’t afford—and things we do not really need. Whenever we do this, we become poor temporally and spiritually. We give away some of our precious, priceless agency and put ourselves in self-imposed servitude. Money we could have used to care for ourselves and others must now be used to pay our debts. What remains is often only enough to meet our most basic physical needs. Living at the subsistence level, we become depressed, our self-worth is affected, and our relationships with family, friends, neighbors, and the Lord are weakened. We do not have the time, energy, or interest to seek spiritual things.

How then do we avoid and overcome the patterns of debt and addiction to temporal, worldly things? May I share with you two lessons in provident living that can help each of us. These lessons, along with many other important lessons of my life, were taught to me by my wife and eternal companion. These lessons were learned at two different times in our marriage—both on occasions when I wanted to buy her a special gift.

The first lesson was learned when we were newly married and had very little money. I was in the air force, and we had missed Christmas together. I was on assignment overseas. When I got home, I saw a beautiful dress in a store window and suggested to my wife that if she liked it, we would buy it. Mary went into the dressing room of the store. After a moment the salesclerk came out, brushed by me, and returned the dress to its place in the store window. As we left the store, I asked, “What happened?” She replied, “It was a beautiful dress, but we can’t afford it!” Those words went straight to my heart. I have learned that the three most loving words are “I love you,” and the four most caring words for those we love are “We can’t afford it.”

The second lesson was learned several years later when we were more financially secure. Our wedding anniversary was approaching, and I wanted to buy Mary a fancy coat to show my love and appreciation for our many happy years together. When I asked what she thought of the coat I had in mind, she replied with words that again penetrated my heart and mind. “Where would I wear it?” she asked. (At the time she was a ward Relief Society president helping to minister to needy families.)

Then she taught me an unforgettable lesson. She looked me in the eyes and sweetly asked, “Are you buying this for me or for you?” In other words, she was asking, “Is the purpose of this gift to show your love for me or to show me that you are a good provider or to prove something to the world?” I pondered her question and realized I was thinking less about her and our family and more about me.

After that we had a serious, life-changing discussion about provident living, and both of us agreed that our money would be better spent in paying down our home mortgage and adding to our children’s education fund.

These two lessons are the essence of provident living. When faced with the choice to buy, consume, or engage in worldly things and activities, we all need to learn to say to one another, “We can’t afford it, even though we want it!” or “We can afford it, but we don’t need it—and we really don’t even want it!”

There is an equally important principle underlying these lessons: we can learn much from communicating with our husbands and wives. As we counsel and work together in family councils, we can help each other become provident providers and teach our children to live providently as well.

The foundation of provident living is the law of the tithe. The primary purpose of this law is to help us develop faith in our Heavenly Father and His Son, Jesus Christ. Tithing helps us overcome our desires for the things of this world and willingly make sacrifices for others. Tithing is the great equitable law, for no matter how rich or poor we are, all of us pay the same one-tenth of our increase annually (see D&C 119:4), and all of us receive blessings so great “that there shall not be room enough to receive [them]” (Malachi 3:10).

In addition to our tithes, we should also be an example with the payment of fast offerings. A fast offering is at least the cost of the two consecutive meals from which we fast each month. By not eating these two meals, we draw close to the Lord in humility and prayer and also participate in anonymous giving to bless our brothers and sisters all over the world.

Another important way we help our children learn to be provident providers is by establishing a family budget. We should regularly review our family income, savings, and spending plan in family council meetings. This will teach our children to recognize the difference between wants and needs and to plan ahead for meaningful use of family resources.

When our boys were young, we had a family council and set a goal to take a “dream vacation” down the Colorado River. When any of us wanted to buy something during the next year, we would ask each other, “Do we really want to buy that thing now, or do we want to take our dream trip later?” This was a wonderful teaching experience in choosing provident living. By not satisfying our every immediate want, we obtained the more desirable reward of family togetherness and fond memories for years to come.

Whenever we want to experience or possess something that will impact us and our resources, we may want to ask ourselves, “Is the benefit temporary, or will it have eternal value and significance?” Truthfully answering these questions may help us avoid excessive debt and other addictive behavior.

In seeking to overcome debt and addictive behaviors, we should remember that addiction is the craving of the natural man, and it can never be satisfied. It is an insatiable appetite. When we are addicted, we seek those worldly possessions or physical pleasures that seem to entice us. But as children of God, our deepest hunger and what we should be seeking is what the Lord alone can provide—His love, His sense of worth, His security, His confidence, His hope in the future, and assurance of His love, which brings us eternal joy.

We must want, more than anything else, to do our Heavenly Father’s will and providently provide for ourselves and others. We must say, as did King Lamoni’s father, “I will give away all my sins to know thee” (Alma 22:18). Then we can go to Him with steadfast determination and promise Him, “I will do whatever it takes.” Through prayer, fasting, obedience to the commandments, priesthood blessings, and His atoning sacrifice, we will feel His love and power in our lives. We will receive His spiritual guidance and strength through the promptings of the Holy Ghost. Only through our Lord’s Atonement can we obtain a mighty change of heart (see Mosiah 5:2; Alma 5:14) and experience a mighty change in our addictive behavior.

With all the love I have in me and with the Savior’s love through me, I invite you to come unto Him and hear His words: “Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted” (2 Nephi 9:51).

I testify that the appetite to possess worldly things can only be overcome by turning to the Lord. The hunger of addiction can only be replaced by our love for Him. He stands ready to help each one of us. “Fear not,” He said, “for you are mine, and I have overcome the world” (D&C 50:41).

I bear my special witness that through the Atonement He has overcome all things. May each of us also overcome worldly temptation by coming unto Him and by becoming provident providers both temporally and spiritually for ourselves and others is my humble prayer in the name of Jesus Christ, amen.

The Lord’s Richest Blessings (Carl B. Pratt of the Seventy, April 2011 General Conference)

Source
I testify that as we pay our tithing faithfully, the Lord will open the windows of heaven and pour out upon us His richest blessings.

I am grateful for righteous ancestors who taught the gospel to their children in the home long before there were formal family home evenings. My maternal grandparents were Ida Jesperson and John A. Whetten. They lived in the small community of Colonia Juárez, Chihuahua, Mexico. The Whetten children were taught by precept and by observing the examples of their parents.

The early 1920s in Mexico were hard times. The violent revolution had just ended. There was little cash circulating, and most of it was in silver coins. People often conducted their business through barter, or exchange of goods and services.

One day toward the end of summer, Grandpa John came home, having completed a trade and having received as part of the deal 100 pesos in silver coins. He gave the money to Ida with instructions it was to be used to cover the upcoming school expenses of the children.

Ida was grateful for the money but reminded John that they had not paid any tithing all summer long. They had had no cash income, but Ida reminded him that the animals had provided meat, eggs, and milk. Their garden had provided an abundance of fruits and vegetables, and they had made other trades for goods not involving cash. Ida suggested they should give the money to the bishop to cover their tithing.

John was a little disappointed, as the cash would have helped a great deal toward the children’s schooling, but he readily agreed they needed to pay their tithing. He carried the heavy bag to the tithing office and settled with the bishop.

Shortly afterward he received word that a wealthy businessman from the United States, a Mr. Hord, would arrive the next week with several men to spend a few days in the mountains hunting and fishing.

Grandpa John met the party of men at the railroad station not far from Colonia Juárez. He had the string of saddle horses and the necessary pack animals ready to transport the baggage and camp equipment into the mountains. The following week was spent guiding the men and caring for the camp and the animals.

At the end of the week, the men returned to the railroad station to take the train back to the United States. John was paid that day for his work and was given a bag of silver peso coins to cover the other expenses. Once John and his men had been paid, John returned the balance of money to Mr. Hord, who was surprised, as he had not expected any money to be left over. He quizzed John to make sure all costs had been covered, and John answered that all the expenses for the trip had been met, and this was the balance of the funds.

The train whistled. Mr. Hord turned to go and then turned back and tossed the heavy bag of coins to John. “Here, take this home for your boys,” he said. John caught the bag and headed back to Colonia Juárez.

That evening as the family gathered around after supper to hear the stories of the trip, John remembered the bag and brought it in and set it on the table. John said he didn’t know how much was in the bag, so for fun the bag was emptied onto the table—it was quite a pile—and when it was counted, it came to exactly 100 pesos in silver. Of course it was deemed a great blessing that Mr. Hord had decided to make that trip. John and his boys had earned good wages, but the 100 pesos left over was a reminder of the exact same amount of tithing paid the week before. To some, that might be an interesting coincidence, but to the Whetten family, it was clearly a lesson from the Lord that He remembers His promises to those who faithfully pay their tithing.

As a child I loved that story because it was about a horseback camping trip into the mountains for hunting and fishing. And I loved it because it teaches that when we obey commandments we are blessed. There are several things we can conclude about tithing from this story.

First, you will notice that the payment of tithing in this case was not related to the amount of cash income. The Whettens decided to use their first cash income for tithing because they had lived well from their animals and their productive fruit and vegetable garden. They obviously felt indebted to the Lord for their blessings.

That is a reminder of the implication in the Lord’s words when He asks: “Will a man rob God? Yet ye have robbed me.” The people ask, “Wherein have we robbed thee?” And the Lord thunders back, “In tithes and offerings” (Malachi 3:8). Yes, brothers and sisters, just as John and Ida Whetten realized that summer decades ago, we are all indebted to the Lord. Let us not be accused of robbing God. Let us be honest and pay our debts to the Lord. All He asks is 10 percent. Integrity in paying our debts to the Lord will help us be honest with our fellowmen.

The next thing I notice about that story is that my grandparents paid tithing regardless of the poor condition of their family finances. They knew the Lord’s commandment; they likened the scriptures unto themselves (see 1 Nephi 19:23–24) and obeyed the law. This is what the Lord expects of all His people. He expects us to pay tithing not from our abundance nor from the “leftovers” of the family budget but, as He commanded anciently, from the “firstlings” of our income, be it scarce or abounding. The Lord has commanded, “Thou shalt not delay to offer the first … fruits” (Exodus 22:29). It has been my personal experience that the surest way to pay tithing faithfully is to pay it as soon as I receive any income. In fact, I’ve found it to be the only way.

We learn from my Whetten grandparents that tithing is not a matter of money, really; it is a matter of faith—faith in the Lord. He promises blessings if we obey His commandments. Clearly, John and Ida Whetten showed great faith in paying their tithing. Let us show our faith in the Lord by paying our tithing. Pay it first; pay it honestly. Teach our children to pay tithing even on their allowance or other income, and then take them with us to tithing settlement so they know of our example and our love for the Lord.

There is a possibility of misinterpretation in this story from my grandparents. We might conclude that since we pay tithing with money, the Lord will always bless us with money. I tended to think that way as a child. I have since learned it doesn’t necessarily work that way. The Lord promises blessings to those who pay their tithing. He promises to “open … the windows of heaven, and pour … out a blessing, that there shall not be room enough to receive it” (Malachi 3:10). I testify that He fulfills His promises, and if we faithfully pay our tithing, we will not lack for the necessities of life, but He does not promise wealth. Money and bank accounts are not His richest blessings. He blesses us with wisdom to manage our limited material resources, wisdom that enables us to live better with 90 percent of our income than with 100 percent. Thus, faithful tithe payers understand provident living and tend to be more self-reliant.

I have come to understand that the Lord’s richest blessings are spiritual, and they often have to do with family, friends, and the gospel. He often seems to give the blessing of a special sensitivity to the influence and guidance of the Holy Spirit, especially in marriage and family matters like raising children. Such spiritual sensitivity can help us enjoy the blessings of harmony and peace in the home. President James E. Faust suggested that the payment of tithing is “an excellent insurance against divorce” (“Enriching Your Marriage,” Liahona, Apr. 2007, 5; Ensign, Apr. 2007, 7).

The payment of tithing helps us develop a submissive and humble heart and a grateful heart that tends to “confess … his hand in all things” (D&C 59:21). Tithe-paying fosters in us a generous and forgiving heart and a charitable heart full of the pure love of Christ. We become eager to serve and bless others with an obedient heart, submissive to the Lord’s will. Regular tithe payers find their faith in the Lord Jesus Christ strengthened, and they develop a firm, abiding testimony of His gospel and of His Church. None of these blessings are monetary or material in any way, but surely they are the Lord’s richest blessings.

I testify that as we pay our tithing faithfully, the Lord will open the windows of heaven and pour out upon us His richest blessings. In the name of Jesus Christ, amen.