Sunday, February 23, 2014

Using the Supernal Gift of Prayer (Richard G. Scott of the Quorum of the Twelve Apostles, April 2007 General Conference)

Source
Often when we pray for help with a significant matter, Heavenly Father will give us gentle promptings that require us to think, exercise faith, work, at times struggle, then act. It is a step-by-step process that enables us to discern inspired answers.

This conference began with a profoundly moving presentation of the classic hymn “Sweet Hour of Prayer” by the magnificent Mormon Tabernacle Choir. The familiar lyrics remind us that prayer is the source of comfort, relief, and protection, willingly granted by our loving, compassionate Heavenly Father.

The Gift of Prayer
Prayer is a supernal gift of our Father in Heaven to every soul. Think of it: the absolute Supreme Being, the most all-knowing, all-seeing, all-powerful personage, encourages you and me, as insignificant as we are, to converse with Him as our Father. Actually, because He knows how desperately we need His guidance, He commands, “Thou shalt pray vocally as well as in thy heart; yea, before the world as well as in secret, in public as well as in private.” 1

It matters not our circumstance, be we humble or arrogant, poor or rich, free or enslaved, learned or ignorant, loved or forsaken, we can address Him. We need no appointment. Our supplication can be brief or can occupy all the time needed. It can be an extended expression of love and gratitude or an urgent plea for help. He has created numberless cosmos and populated them with worlds, yet you and I can talk with Him personally, and He will ever answer.

How Should You Pray?
We pray to our Heavenly Father in the sacred name of His Beloved Son, Jesus Christ. Prayer is most effective when we strive to be clean and obedient, with worthy motives, and are willing to do what He asks. Humble, trusting prayer brings direction and peace.

Don’t worry about your clumsily expressed feelings. Just talk to your compassionate, understanding Father. You are His precious child whom He loves perfectly and wants to help. As you pray, recognize that Father in Heaven is near and He is listening.

A key to improved prayer is to learn to ask the right questions. Consider changing from asking for the things you want to honestly seeking what He wants for you. Then as you learn His will, pray that you will be led to have the strength to fulfill it.

Should you ever feel distanced from our Father, it could be for many reasons. Whatever the cause, as you continue to plead for help, He will guide you to do that which will restore your confidence that He is near. Pray even when you have no desire to pray. Sometimes, like a child, you may misbehave and feel you cannot approach your Father with a problem. That is when you most need to pray. Never feel you are too unworthy to pray.

I wonder if we can ever really fathom the immense power of prayer until we encounter an overpowering, urgent problem and realize that we are powerless to resolve it. Then we will turn to our Father in humble recognition of our total dependence on Him. It helps to find a secluded place where our feelings can be vocally expressed as long and as intensely as necessary.

I have done that. Once I had an experience that caused me immense anxiety. It had nothing to do with disobedience or transgression but with a vitally important human relationship. For some time I poured my heart out in urgent prayer. Yet try as I might, I could find no solution, no settling of the powerful stirring within me. I pled for help from that Eternal Father I have come to know and trust completely. I could see no path that would provide the calm that is my blessing generally to enjoy. Sleep overcame me. When I awoke, I was totally at peace. Again I knelt in solemn prayer and asked, “Lord, how is it done?” In my heart, I knew the answer was His love and His concern for me. Such is the power of sincere prayer to a compassionate Father.

I have learned much about prayer by listening to President Hinckley offer supplications in our meetings. You can also learn from him by carefully studying the exceptional public prayer he offered at the conclusion of the October 2001 conference for Father’s children throughout the world. He prayed from his heart, not from a prepared manuscript. (For convenience that prayer is reproduced at the end of this message.) 2

Study that prayer, and you will find that there are no vain repetitions, no posturing to impress others, as sometimes occurs. He combines simple words eloquently. He prays as a humble, trusting son who knows well his beloved Father in Heaven. He confides in the certainty that His answer will come when most needed. Each prayer is tailored to its purpose, with a clear statement of what needs resolution, as well as ample expression of gratitude for specific, recognized blessings. His spontaneous prayers are like crafted gems, a silent witness to the fundamental place prayer has occupied in his life for many, many years.

How Are Prayers Answered?
Some truths regarding how prayers are answered may help you.

Often when we pray for help with a significant matter, Heavenly Father will give us gentle promptings that require us to think, exercise faith, work, at times struggle, then act. It is a step-by-step process that enables us to discern inspired answers.

I have discovered that what sometimes seems an impenetrable barrier to communication is a giant step to be taken in trust. Seldom will you receive a complete response all at once. It will come a piece at a time, in packets, so that you will grow in capacity. As each piece is followed in faith, you will be led to other portions until you have the whole answer. That pattern requires you to exercise faith in our Father’s capacity to respond. While sometimes it’s very hard, it results in significant personal growth.

He will always hear your prayers and will invariably answer them. However, His answers will seldom come while you are on your knees praying, even when you may plead for an immediate response. Rather, He will prompt you in quiet moments when the Spirit can most effectively touch your mind and heart. Hence, you should find periods of quiet time to recognize when you are being instructed and strengthened. His pattern causes you to grow.

President David O. McKay testified, “It is true that the answers to our prayers may not always come as direct and at the time, nor in the manner, we anticipate; but they do come, and at a time and in a manner best for the interests of him who offers the supplication.” 3 Be thankful that sometimes God lets you struggle for a long time before that answer comes. Your character will grow; your faith will increase. There is a relationship between those two: the greater your faith, the stronger your character; and increased character enhances your ability to exercise even greater faith.

On occasion, the Lord will give you an answer before you ask. This can occur when you are unaware of a danger or may be doing the wrong thing, mistakenly trusting that it is correct.

It is so hard when sincere prayer about something you desire very much is not answered the way you want. It is difficult to understand why your exercise of deep and sincere faith from an obedient life does not grant the desired result. The Savior taught, “Whatsoever ye ask the Father in my name it shall be given unto you, that is expedient for you.” 4 At times it is difficult to recognize what is best or expedient for you over time. Your life will be easier when you accept that what God does in your life is for your eternal good.

You are asked to look for an answer to your prayers. 5 Obey the Master’s counsel to “study it out in your mind.” 6 Often you will think of a solution; as you seek confirmation that your answer is right, help will come. It may be through your prayers, or as an impression of the Holy Ghost, and at times by the intervention of others. 7

This guidance about prayer given to Oliver Cowdery can also aid you: “Behold, … you have supposed that I would give it unto you, when you took no thought save it was to ask me.

“… You must study it out in your mind; then … ask me if it be right, and if it is right … your bosom shall burn … ; therefore, you shall feel that it is right.” 8

Then the answer comes as a feeling with an accompanying conviction. The Savior defines two separate ways: “I will tell you in your mind and in your heart, by the Holy Ghost.” 9

Answers to the mind and heart are messages from the Holy Ghost to our spirits. For me, response to the mind is very specific, like dictated words, while response to the heart is generalized, like a feeling to pray more. 10

Then the Lord clarifies, “But if [what you propose] be not right you … shall have a stupor of thought.” 11 That, for me, is an unsettling, discomforting feeling.

Oliver Cowdery was taught another way in which positive answers come: “Did I not speak peace to your mind concerning the matter?” 12 The feeling of peace is the most common confirming witness that I personally experience. When I have been very concerned about an important matter, struggling to resolve it without success, I continued those efforts in faith. Later, an all-pervading peace has come, settling my concerns, as He has promised.

Some misunderstandings about prayer can be clarified by realizing that the scriptures define principles for effective prayer, but they do not assure when a response will be given. Actually, He will reply in one of three ways. First, you can feel the peace, comfort, and assurance that confirm that your decision is right. Or second, you can sense that unsettled feeling, the stupor of thought, indicating that your choice is wrong. Or third—and this is the difficult one—you can feel no response.

What do you do when you have prepared carefully, have prayed fervently, waited a reasonable time for a response, and still do not feel an answer? You may want to express thanks when that occurs, for it is an evidence of His trust. When you are living worthily and your choice is consistent with the Savior’s teachings and you need to act, proceed with trust. As you are sensitive to the promptings of the Spirit, one of two things will certainly occur at the appropriate time: either the stupor of thought will come, indicating an improper choice, or the peace or the burning in the bosom will be felt, confirming that your choice was correct. When you are living righteously and are acting with trust, God will not let you proceed too far without a warning impression if you have made the wrong decision.

Gratitude for the Gift of Prayer
An important aspect of prayer is gratitude. Jesus declared, “And in nothing doth man offend God … save those who confess not his hand in all things, and obey not his commandments.” 13 When we contemplate the incomparable gift of prayer and the limitless blessings that flow from it, honest appreciation fills our mind and heart to overflowing with thanksgiving. Should we not, therefore, continually and profoundly express to our beloved Father, as well as we are able, our unbounded gratitude for the supernal gift of prayer and for His answers that meet our needs while motivating us to grow?

I testify our Father will always answer your prayers in the way and in the time that will be for your best eternal good. In the name of Jesus Christ, amen.

Notes:

 1.  D&C 19:28.

 2. “O God, our Eternal Father, Thou great Judge of the Nations, Thou who art the governor of the universe, Thou who art our Father and our God, whose children we are, we look to Thee in faith in this dark and solemn time. Please, dear Father, bless us with faith. Bless us with love. Bless us with charity in our hearts. Bless us with a spirit of perseverance to root out the terrible evils that are in this world. Give protection and guidance to those who are engaged actively in carrying forth the things of battle. Bless them; preserve their lives; save them from harm and evil. Hear the prayers of their loved ones for their safety. We pray for the great democracies of the earth which Thou hast overseen in creating their governments, where peace and liberty and democratic processes obtain.          “O Father, look with mercy upon this, our own nation, and its friends in this time of need. Spare us and help us to walk with faith ever in Thee and ever in Thy Beloved Son, on whose mercy we count and to whom we look as our Savior and our Lord. Bless the cause of peace and bring it quickly to us again, we humbly plead with Thee, asking that Thou wilt forgive our arrogance, pass by our sins, be kind and gracious to us, and cause our hearts to turn with love toward Thee. We humbly pray in the name of Him who loves us all, even the Lord Jesus Christ, our Redeemer and our Savior, amen” (“Till We Meet Again,” Liahona, Jan. 2002, 105; Ensign, Nov. 2001, 90).

 3. In Conference Report, Apr. 1969, 153.

 4.  D&C 88:64; emphasis added; see also vv. 63, 65.

 5. See D&C 6:23, 36; D&C 8:2–3, 10; D&C 9:9.

 6.  D&C 9:8.

 7. See Spencer W. Kimball, The Teachings of Spencer W. Kimball, ed. Edward L. Kimball (1982), 252.

 8.  D&C 9:7–8; emphasis added.

 9.  D&C 8:2; emphasis added.

 10. See Enos 1:3–5, 9–10.

 11.  D&C 9:9.

 12.  D&C 6:23; emphasis added.

 13.  D&C 59:21.

5 comments:

  1. MORMONISM

    An Examination & Refutation of the Book of Mormon


    Lecture notes by CHARLIE H. CAMPBELL
    Director of The Always Be Ready Apologetics Ministry
    http://alwaysbeready.com/mormonism?id=98/#contradictions





    I. THE ORIGIN OF THE MORMON CHURCH



    The Mormon Church is officially known as: The Church of Jesus Christ of Latter-day Saints. The Mormon Church is commonly referred to by Mormons, simply as “LDS,” short for Latter-day Saints.


    The Church was founded by Joseph Smith. Joseph Smith was born in Vermont in 1805. Somewhat confused as a young man about the disagreements between the denominational churches of his day, Joseph Smith says he took the verse found in James 1:5 to the Lord in prayer. James 1:5 says, “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.”


    As the story goes, Joseph Smith, lacking wisdom about which church to join, walked into the woods (behind his home) to pray. According to Joseph Smith, God the Father and Jesus Christ appeared to him there in the forest and supposedly informed him that...

    Stop. Stop. Stop it right there.

    This is one of the reasons it’s so important to know the Bible.

    If someone comes out of the forest and says that God the Father has appeared to him visibly, in human form, you should immediately realize this is not to be believed. Why?


    • God told Moses,
    "You cannot see My face; for no man shall see Me, and live" (Exodus 33:20).
    • God the Father "alone possesses immortality and dwells in unapproachable light; whom no man has seen or can see" (1 Timothy 6:16).
    • John wrote, "No man has seen God at any time" (John 1:18).
    • Jesus said, "God is spirit" (John 4:24).


    God the Father doesn’t have a body of flesh and bones (as the Mormon church, to this day, contends).
    Had the people Joseph Smith deceived known their Bibles better they would not have been misled by Smith’s outrageous claims. It’s so important to know the Bible!

    Now, back to the story. According to Joseph Smith, God the Father and Jesus Christ appeared to him there in the forest and supposedly informed him that...


    • the churches “were all wrong”
    • “their creeds were an abomination”
    • and “their professors were all corrupt”
    [Source: lds.org]


    Of course, this was an outrageous charge! There were lots of good churches in the early 1800s.
    But Joseph Smith was just getting warmed up.

    It’s important to keep in mind that a Christian’s response to the claims of the Mormon Church is not a mean-spirited attack on their faith (as some Mormons claim). It is a response to Joseph Smith’s attack on Christianity.

    ReplyDelete
  2. We are not here tonight with one ounce of mean-spiritedness or hatred towards Mormons. We love the Mormon people. We are only concerned with the unbiblical theology their church espouses. We have a genuine concern for the spiritual well-being of the Mormon people and believe that we have good reasons to be concerned (as I will go on to show).


    Now, in 1823 (three years after supposedly being visited in the forest) Joseph Smith alleges that “a glorified resurrected being” named Moroni, appeared to him and told him of golden plates that were buried in a nearby hillside, in Cumorah, New York. These plates, as the story goes, were written by an ancient prophet-historian by the name of Mormon, and contained a record of an ancient people who had migrated from the near east to the Americas in 600 B.C. [See the Book of Mormon: Introduction]


    In 1827 the angel Moroni supposedly again appeared to Smith. This time, he directed him to a location on the hill called “Cumorah" to unearth the plates and begin “translating” the “Reformed Egyptian” characters inscribed on them with “the gift and power of God.”

    Joseph Smith says that he was forbidden by Moroni from revealing these golden plates to anybody lest he be destroyed. [Joseph Smith, History of the Church, Vol. 1, 1:59-60]

    Well, hello! You have to immediately suspect something fishy is going on!

    Three men, David Whitmer, Martin Harris, and Oliver Cowdery, prayed with Joseph Smith that they might also get to see the plates. According to the introduction in the Book of Mormon, an angel of God came down from Heaven in June of 1829 and laid the plates before their eyes to see (not literally but in a vision).

    According to the Mormon Church, some time after Joseph Smith was done translating the plates, the plates were removed by Moroni and to this day are not available for inspection.

    How convenient!
    It is interesting to note that all three of these individuals eventually left the church. [Source: Richard Abanes, One Nation Under Gods, p. 149-150]


    In 1830, three years after having supposedly received the plates, Joseph Smith published his results. The name of the book?

    The Book of Mormon
    The Book of Mormon claims right on its cover to be: “Another Testament of Jesus Christ.” It claims to be an abridged account of God’s dealings with the original inhabitants of the American continent, between about 600 B.C. to 421 A.D. The Book of Mormon teaches that after his resurrection, Jesus came to the Americas, performed miracles, and chose 12 men from a people known as the Nephites to be His American disciples.


    One month after publishing the Book of Mormon in 1830, Joseph Smith founded his church in Fayette, New York. As the church grew, so did public opposition, not only because of their doctrines, but also because of the polygamy Joseph Smith was espousing. This opposition forced the Mormons to move on to other areas. They settled for a while in Kirtland, Ohio; then in Independence, Missouri; then in Nauvoo, Illinois, where Smith became the mayor of the city. During this time, Joseph Smith’s continuing revelations yielded other Mormon "Scriptures": Doctrine and Covenants and The Pearl of Great Price. [Concise wording here adapted from Ron Rhodes, Find It Quick Handbook on Cults and New Religions, p. 64]

    ReplyDelete
  3. By 1844, Joseph Smith, at the age of thirty nine, had nearly 35,000 followers.

    In 1844 Joseph Smith was imprisoned in Carthage, Illinois, and charged with inciting a riot after his city council attempted to destroy the office and printing presses of a newspaper company that exposed the Mormon’s secret practice of polygamy.

    Before Joseph Smith could be tried on these charges, a mob broke into his cell and killed both him and his brother.

    Brigham Young (1801-77) took over leadership as the second president of the Mormon Church. It was under Brigham Young’s leadership that the followers of Joseph Smith’s teachings made the long journey west to relocate to Salt Lake City, Utah. And of course that is where the Mormon Church has been headquartered to this day.

    Today, the Mormon Church has grown to 15,000,000 members (2015 figure) and is officially known as: “The Church of Jesus Christ of Latter-day Saints.” It’s unfortunate that they have attached our Lord’s name to it, for Mormonism is far from Christian (as I will go on to show!).

    II. FOUR UNBIBLICAL TEACHINGS OF
    THE MORMON CHURCH


    There are numerous teachings we disagree with the Mormon Church on. Let’s just consider four.
    This first one has to do with...


    1. The Mormon Church’s View of God
    Mormonism is a polytheistic religion (e.g.,The Pearl of Great Price, Abraham 5:1-21). That is, they believe in the existence of more than one god. Although Mormons believe in the existence of more than one god, they only worship one god, whom they call “Heavenly Father” or “Elohim.”

    The Mormon Church says this god ("Elohim" or “Heavenly Father") is just one of many gods in an eternal chain of gods that have been begotten by other gods. Because “Elohim” is the god over this planet, LDS leaders say we need not worship the other gods that were around before Elohim. Elohim is our creator and thus the god to whom we are accountable.

    Well, you Bible students know that we disagree with them on their polytheistic view of God. Notice what God says in Isaiah 44.

    Isaiah 44:6–8 says: "Thus says the LORD, the King of Israel, and his Redeemer, the LORD of hosts: 'I am the First and I am the Last; Besides Me there is no God...I know not one.'"

    If God—who is omniscient—does not know of any other gods, then surely there are no other gods. And this is something the Scriptures affirm elsewhere. For example, Paul writes in 1 Corinthians 8:4: “There is no God but one.”

    There is only one God! And this is completely opposed to Mormon doctrine.

    ReplyDelete
  4. 2. The Mormon’s Church’s View of Man
    Mormons believe that before birth into this present world, all human beings preexisted in Heaven as spiritual offspring of a father and mother, a god and goddess. [Gospel Principles, 2010, p. 275]

    According to LDS doctrine, being born into this life here on Earth is something that we agreed to in Heaven. Mormons are taught that this life serves as a test and a means of obtaining exaltation one day to godhood. [Gospel Principles, 2010, p. 275]

    Godhood? Humans can become gods? According to the Mormon Church...yes!

    The Mormon Church says that humans are gods “in embryo” [Encyclopedia of Mormonism, “Christology,” 1992, p. 273] and may attain exaltation to godhood just as our Heavenly Father has.

    Joseph Smith declared: “God Himself was once as we are now, and is an exalted man.” [Teachings of the Prophet Joseph Smith, p. 345-346]

    Brigham Young, the church’s second president, said: “The Lord created you and me for the purpose of becoming Gods like himself...We are created to become Gods like unto our Father in Heaven.” [Journal of Discourses, 3:93]

    The fifth president of the LDS church, Lorenzo Snow, coined the phrase, “As man is, God once was: as God is, man may become.” [Quoted in The Gospel Through the Ages, Milton R. Hunter, p. 105-106]

    How does one become a god?

    According to Mormon theology, one achieves exaltation to godhood by living a life of obedience to Mormon teaching and practices.

    Those exalted to godhood will get to inhabit a planet one day and procreate spirit children, continuing the cycle of gods begetting other gods. [Doctrine and Covenants 132:19-20, Gospel Principles, 1992, p. 14]

    Well! For you Bible students, you know that this is all completely contrary to the Bible. The God of the Bible says this in Isaiah 43:10: "You are My witnesses," says the LORD, "And My servant whom I have chosen, That you may know and believe Me, And understand that I am He. Before Me there was no God formed, nor shall there be after Me.”


    There were no gods before God and there will never be another god after Him!
    This rules out any possibility that human beings have become (or are able to become) gods.

    ReplyDelete
  5. 3. The Mormon Church’s View of Jesus
    The Bible teaches that Jesus...


    • is God (John 20:28)
    • is the creator of all things (John 1:3)
    • existed from all eternity (Micah 5:2)
    • is equal in nature with the Father (John. 5:18, Hebrews 1:3)


    Mormon teaching says that Jesus was one of many sons who were procreated in Heaven by Elohim and one of his many unnamed wives.

    These sons, according to the Mormon Church, included Lucifer (Satan) himself.
    [See: Pearl of Great Price: Book of Moses, Chapter 4, v. 1-4; Gospel Principles, 1992, p. 17-18]

    Now, this isn’t something Mormon missionaries will tell you on your porch (for obvious reasons).
    But this is the official teaching of the Mormon Church. The church’s official website (LDS.org) even acknowledges this. For example:

    “On first hearing, the doctrine that Lucifer and our Lord, Jesus Christ, are brothers may seem surprising to some—especially to those unacquainted with latter-day revelations. But both the scriptures and the prophets affirm that Jesus Christ and Lucifer are indeed offspring of our Heavenly Father and, therefore, spirit brothers... Jesus was Lucifer’s older brother. (See Col. 1:15; D&C 93:21.)”

    The Mormon Church also denies the Biblical account of the virgin birth. It teaches instead that the human body given to Jesus at His birth was the product of physical relations between God the Father who visited Earth and had relations with Mary (who was previously his spirit daughter in Heaven!). [For Mormon sources that teach this, see: utlm.org/onlineresources/ldsleadersconceptofjesus.htm and letusreason.org/lds10.htm]

    So, the Jesus of Mormonism is a different Jesus than the one the Bible reveals and the One Christians have long loved and worshipped (the Son of God, uncreated, equal with the Father in nature and born of a virgin).

    ReplyDelete