Sunday, August 21, 2016

Marriage—An Eternal Partnership (Howard W. Hunter Chapter 16)




Elder’s Quorum theme for today’s lesson: Watch over, be with and strengthen our marriages.

Marriage between a man and a woman is ordained of God and is intended to be eternal.
1. With a knowledge of the plan of salvation as a foundation, a man who holds the priesthood looks upon marriage as a sacred privilege and obligation. It is not good for man nor for woman to be alone. Man is not complete without woman. Neither can fill the measure of their creation without the other (see 1 Cor. 11:11; Moses 3:18). Marriage between a man and a woman is ordained of God (see D&C 49:15–17). Only through the new and everlasting covenant of marriage can they realize the fulness of eternal blessings (see D&C 131:1–4; 132:15–19).

2. Marriage is often referred to as a partnership with God. This is not just a figure of speech. If this partnership remains strong and active, the man and woman will love each other as they love God, and there will come into their home a sweetness and affection that will bring eternal success.

Successful marriage requires our best efforts to live the principles of the gospel.
3. [Marriage] … is a learned behavior. Our conscious effort, not instinct, determines the success. The motivating force stems from kindness, true affection, and consideration for each other’s happiness and welfare…. It is often said that being happily and successfully married is generally not so much a matter of marrying the right person as it is being the right person.... A wise choice of a partner is a large contribution to a successful marriage, yet the conscious effort to do one’s part fully is the greatest element contributing to success.

4. Living the principles of the gospel makes a happy marriage. … When two people can live the principles of the gospel, marriage can be sweet and it can be happy.

Husbands and wives should work together to strengthen the bonds of marriage.
5. Marriage is like a tender flower … and must be nourished constantly with expressions of love and affection.

Charity and patience with imperfections
6. Most partners have imperfections. … Richard L. Evans once said, “Perhaps any of us could get along with perfect people, but our task is to get along with imperfect people” [Richard Evans’ Quote Book (1971), 165]. We understand in marriage that we are not dealing with perfect people; we are seeking perfection and we are traveling the course in which we hope to find perfection, but we must have understanding, give our best, and make life beautiful. …

7. The Bible tells us: “Charity suffereth long, and is kind” (see 1 Corinthians 13:4). That kind of love, the kind that is not taken lightly, not terminated at pleasure and thrown away like disposable plastic, but which faces all of life’s little difficulties hand in hand entwining the souls, is the ultimate expression of human happiness.

Q How can we develop greater charity and patience with our spouses’ imperfections?

Oneness of heart
8. Surely the happiest marriages are those where your hurt is my hurt, my pain is your pain, my victory, your victory, my concerns, your concerns. The oneness of heart, of soul, of flesh seems to be more of a challenge than ever before in the world in which the question seems to be: “What is there in this for me?” Far too many marriage partners have become merely an ornament on the sleeve rather than a part of the heart.

Q How can we develop greater “oneness of heart” with our spouses?

Fidelity in thought, word, and deed
9. A man who holds the priesthood shows perfect moral fidelity to his wife and gives her no reason to doubt his faithfulness. A husband is to love his wife with all his heart and cleave unto her and none else (see D&C 42:22–26). President Spencer W. Kimball explained: “The words none else eliminate everyone and everything. The spouse then becomes pre-eminent in the life of the husband or wife and neither social life nor occupational life nor political life nor any other interest nor person nor thing shall ever take precedence over the companion spouse” (The Miracle of Forgiveness, Salt Lake City: Bookcraft, 1969, p. 250).

10. The Lord forbids and his church condemns any and every intimate relationship outside of marriage. Infidelity on the part of a man breaks the heart of his wife and loses her confidence and the confidence of his children (see Jacob 2:35). Be faithful in your marriage covenants in thought, word, and deed. Pornography, flirtations, and unwholesome fantasies erode one’s character and strike at the foundation of a happy marriage. Unity and trust within a marriage are thereby destroyed. One who does not control his thoughts and thus commits adultery in his heart, if he does not repent, shall not have the Spirit, but shall deny the faith and shall fear (see D&C 42:23; 63:16).

Q How can we show fidelity in marriage through thought, word, and deed?

Tenderness and respect in intimacy
11. Keep yourselves above any domineering or unworthy behavior in the tender, intimate relationship between husband and wife. Because marriage is ordained of God, the intimate relationship between husbands and wives is good and honorable in the eyes of God. He has commanded that they be one flesh and that they multiply and replenish the earth (see Moses 2:28; 3:24). You are to love your wife as Christ loved the Church and gave himself for it (see Eph. 5:25–31).

12. Tenderness and respect—never selfishness—must be the guiding principles in the intimate relationship between husband and wife. Each partner must be considerate and sensitive to the other’s needs and desires. Any domineering, indecent, or uncontrolled behavior in the intimate relationship between husband and wife is condemned by the Lord.

13. Any man who abuses or demeans his wife physically or spiritually is guilty of grievous sin and in need of sincere and serious repentance. Differences should be worked out in love and kindness and with a spirit of mutual reconciliation. A man should always speak to his wife lovingly and kindly, treating her with the utmost respect.

Q How can we teach our children that tenderness and respect in intimacy is part of a healthy marriage?

Attentive listening
14. Many problems could be quickly answered, and many difficult situations resolved, if we could understand that there are times when we need to listen. In school we learned the lesson when we listened, but failed when we refused to give attention. In marriage there is a complete lack of understanding unless we are willing to listen. … Of course, we need to talk, but we must listen to the other view in order to increase our understanding sufficiently to make an intelligent decision. A listening ear can oftentimes make the difference.

Q What are principles for attentive listening?

Selflessness
15. Friendships cannot endure if they are based on the sands of selfishness. Marriages do not endure when they have no ground except in physical attraction, and do not have the foundation of a deeper love and loyalty.

16. We hope you who are married will remember the feelings of love which led you to the altar in the house of the Lord. Our hearts are saddened as we learn of many whose love has grown cold or who through reasons of selfishness or transgression forget or treat lightly the marriage covenants they made in the temple. We plead with husbands and wives to have love and respect for each other. Indeed, it would be our fondest hope that each family would be blessed with a mother and father who express love for each other, who are deferential to each other, and who work together to strengthen the bonds of marriage.

Q How can we develop greater selflessness in our marriages?


Q What are other things we can do to nurture our marriages? 

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